We will devote each Lord’s Day in 2021 at hiswordtoday.org to present a portion of the Westminster Confession of Faith (WCF). For those unfamiliar with the WCF, a brief explanation is appropriate.
The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the “subordinate standard” of doctrine (to Scripture) in the Church of Scotland and has been influential within Presbyterian churches worldwide.
It is to that “most precise and accurate summary of the content of biblical Christianity” that we will give our time and attention to each Lord’s Day in the year of our Lord, 2021. I trust you will be edified and encouraged each week by The Westminster Confession of Faith.
Chapter Seven: Of God’s Covenant with Man. Part 2.
4. This covenant of grace is frequently set forth in the Scripture by the name of a testament, in reference to the death of Jesus Christ the testator, and to the everlasting inheritance, with all things belonging to it, therein bequeathed.a
5. This covenant was differently administered in the time of the law and in the time of the gospel:a under the law it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances delivered to the people of the Jews, all fore-signifying Christ to come,b which were for that time sufficient and efficacious, through the operation of the Spirit, to instruct and build up the elect in faith in the promised Messiah,c by whom they had full remission of sins and eternal salvation; and is called the Old Testament.d
6. Under the gospel, when Christ the substancea was exhibited, the ordinances in which this covenant is dispensed are the preaching of the Word and the administration of the sacraments of Baptism and the Lord’s Supper;b which, though fewer in number, and administered with more simplicity and less outward glory, yet in them it is held forth in more fulness, evidence, and spiritual efficacy,c to all nations, both Jews and Gentiles;d and is called the New Testament.e There are not, therefore, two covenants of grace differing in substance, but one and the same under various dispensations.f
a. Col 2:17. • b. Mat 28:19-20; 1 Cor 11:23-25. • c. Jer 31:33-34; Heb 12:22-28. • d. Mat 28:19; Eph 2:15-19. • e. Luke 22:20. • f. Psa 32:1 with Rom 4:3; Acts 15:11; Rom 3:21-23, 30; 4:6, 16-17, 23-24; Gal 3:14, 16; Heb 13:8.
I encourage you to read the portions of Scripture listed in this post.
Have a blessed Lord’s Day.
\Soli deo Gloria!