LORD’S DAY 28, 2019.

On each Lord’s Day this year, we will display the 52 devotionals taken from the Heidelberg Catechism which are structured in the form of questions posed and answers given.

The Heidelberg Catechism was originally written in 1563. It originated in one of the few pockets of Calvinistic faith in the Lutheran and Catholic territories of Germany. Conceived originally as a teaching instrument to promote religious unity, the catechism soon became a guide for preaching as well.

Along with the Belgic Confession and the Canons of Dordt, it forms what is collectively referred to as the Three Forms of Unity.

The devotional for LORD’S DAY 28 is as follows. Please take note of the biblical references given in each answer. This morning’s devotional addresses the subject of The Lord’s Supper or Communion.

Q. How does the holy supper remind and assure you that you share in Christ’s one sacrifice on the cross and in all his benefits?

A. In this way: Christ has commanded me and all believers to eat this broken bread and to drink this cup in remembrance of him. With this command come these promises:1 First, as surely as I see with my eyes the bread of the Lord broken for me and the cup shared with me, so surely his body was offered and broken for me and his blood poured out for me on the cross. Second, as surely as I receive from the hand of the one who serves, and taste with my mouth the bread and cup of the Lord, given me assure signs of Christ’s body and blood, so surely he nourishes and refreshes my soul for eternal life
with his crucified body and poured-out blood.

1 Matt. 26:26-28Mark 14:22-24Luke 22:19-201 Cor. 11:23-25.

Q. What does it mean to eat the crucified body of Christ and to drink his poured-out blood?

A. It means to accept with a believing heart the entire suffering and death of Christ and thereby to receive forgiveness of sins and eternal life.1 But it means more. Through the Holy Spirit, who lives both in Christ and in us, we are united more and more to Christ’s blessed body.2 And so, although he is in heaven3and we are on earth,
we are flesh of his flesh and bone of his bone.4 And we forever live on and are governed by one Spirit, as the members of our body are by one soul.5

1 John 6:35, 40, 50-54.
2 John 6:55-561 Cor. 12:13.
3 Acts 1:9-111 Cor. 11:26Col. 3:1.
4 1 Cor. 6:15-17Eph. 5:29-301 John 4:13.
5 John 6:56-5815:1-6Eph. 4:15-161 John 3:24.

Q. Where does Christ promise to nourish and refresh believers with his body and blood
as surely as they eat this broken bread and drink this cup?

A. In the institution of the Lord’s Supper: “The Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is [broken]* for you. Do this in remembrance of me.’

In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood, Do this, as often as you drink it, in remembrance of me.’

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death
until he comes.”1 This promise is repeated by Paul in these words: “The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.”2

1 1 Cor. 11:23-26.
2 1 Cor. 10:16-17.

*The word “broken” does not appear in the NRSV text, but it was present in the original German of the Heidelberg Catechism.

May God’s truth and grace reside here.

Soli deo Gloria!

 

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