
15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.” (Titus 1:15–16 (ESV)
The following message is by 16th century Protestant Reformer and theologian John Calvin. Calvin entitled it The Word Our Only Rule.
It has been the case in all ages that men have despised God’s law for the sake of their own traditions. Our Lord Jesus Christ upbraided the Pharisees, when He saith, “Why do ye also transgress the commandment of God by your tradition” (Mat. 15:3). Thus it was in former times, in the days of the prophets. Isaiah cried out, “Wherefore the Lord said, forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: therefore, behold, I will proceed to do a marvelous work and wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid” (chap. 25:13). While men occupy themselves about traditions, they pass over the things that God hath commanded in His Word.
This it is that caused Isaiah to cry out against such as set forth men’s traditions; telling them plainly that God threatened to blind the wisest of them, because they turned away from the pure rule of His Word to follow their own foolish inventions. St. Paul likewise alludes to the same thing, when he saith they have no fear of God before their eyes. Let us not deceive ourselves; for we know that God requires men to live uprightly, and to abstain from all violence, cruelty, malice, and deceit; that none of these things should appear in our life. But those that have no fear of God before their eyes, it is apparent that they are out of order, and that there is nothing but uncleanness in their whole life.
If we wish to know how our life should be regulated, let us examine the contents of the Word of God; for we cannot be sanctified by outward show and pomp, although they are so highly esteemed among men. We must call upon God in sincerity, and put our whole trust in Him; we must give up pride and presumption, and resort to Him with true lowliness of mind that we be not given to fleshly affections. We must endeavor to hold ourselves in awe, under subjection to God, and flee from gluttony, whoredom, excess, robbery, blasphemy, and other evils. Thus we see what God would have us do, in order to have our life well regulated.
When men would justify themselves by outward works, it is like covering a heap of filth with a clean linen cloth. Therefore, let us put away the filthiness that is hidden in our hearts; I say, let us drive the evil from us, and then the Lord will accept of our life: thus we may see wherein consists the true knowledge of God! When we understand this aright, it will lead us to live in obedience to His will. Men have not become so beastly, as to have no understanding that there is a God who created them. But this knowledge, if they do not submit to His requirements, serves as a condemnation to them: because their eyes are blindfolded by Satan; insomuch, that although the gospel may be preached to them, they do not understand it; in this situation we see many at the present day. How many there are in the world that have been taught by the doctrine of the gospel, and yet continue in brutish ignorance!
This happened because Satan hath so prepossessed the minds of men with wicked affections that although the light may shine ever so bright, they still remain blind, and see nothing at all. Let us learn, then, that the true knowledge of God is of such a nature that it shows itself, and yields fruit through our whole life. Therefore, to know God, as St. Paul said to the Corinthians, we must be transformed into His image. For if we pretend to know Him, and in the meantime our life be loose and wicked, it needs no witness to prove us liars; our own life bears sufficient record that we are mockers and falsifiers, and that we abuse the name of God.
St. Paul saith in another place, if ye know Jesus Christ, ye must put off the old man: as if he should say, we cannot declare that we know Jesus Christ, only by acknowledging Him for our head, and by His receiving us as His members; which cannot be done until we have cast off the old man, and become new creatures. The world hath at all times abused God’s name wickedly, as it doth still at this day; therefore, let us have an eye to the true knowledge of the Word of God, whereof St. Paul speaks.
Finally, let us not put our own works into the balance, and say they are good, and that we think well of them; but let us understand that the good works are those which God hath commanded in His law and that all we can do beside these, are nothing. Therefore, let us learn to shape our lives according to what God hath commanded: to put our trust in Him, to call upon Him, to give Him thanks, to bear patiently whatsoever it pleases Him to send us; to deal uprightly with our neighbors, and to live honestly before all men. These are the works which God requires at our hands.
If we were not so perverse in our nature, there would be none of us but what might discern these things: even children would have skill enough to discern them. The works which God hath not commanded are but foolishness and an abomination: whereby God’s pure service is marred. If we wish to know what constitutes the good works spoken of by St. Paul, we must lay aside all the inventions of men, and simply follow the instructions contained in the Word of God; for we have no other rule than that which is given by Him; which is such as He will accept, when we yield up our accounts at the last day, when He alone shall be the judge of all mankind.
Now let us fall down before the face of our good God, acknowledging our faults, praying Him to make us perceive them more clearly: and to give us such trust in the name of our Lord Jesus Christ that we may come to Him and be assured of the forgiveness of our sins; and that He will make us partakers of sound faith, whereby all our filthiness may be washed away.
May the Lord’s truth and grace be found here.
Soli deo Gloria!
