I Timothy: Flee and Pursue.

11 But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.” (1 Timothy 6:11 (ESV)

What is the biblical alternative for the love of money? The Apostle Paul warned his young protégé Timothy (I Tim. 6:10), and the Holy Spirit warned all believers in Christ (2 Peter 1:20-21), about the devastation caused by the affection for silver and gold. What then should Christians pursue as their life’s goal?  

First of all, the Scriptures say in today’s text to flee. Paul wrote, flee these things (ταῦτα φεῦγε; tauta pheuge). This is a present, active imperative verb. It means to continuously, actively, and obediently run away from and avoid the love of money.

Paul wrote to Timothy and called him a man of God, and by extension this refers to all believers in Christ who evidence godly behaviors. They are individuals who are known by what they flee from (I Tim. 6:11), what they follow after (vs. 11), what they fight for (vs. 12), and to what they are faithful (vs. 13-14).

To pursue (δίωκε; dioke) means to stive and to make every effort to chase and practice something. The man of God is to conduct this pursuit presently, actively and obediently. This is a command from God and not a suggestion from a man. What is the man of God to pursue instead of the love of money?

The man of God’s pursuit is to be towards righteousness, godliness, faith, love, steadfastness, and gentleness. What is the meaning of these characteristics?

Righteousness (δικαιοσύνην; dikaiosynen) refers to doing what God requires. It is to do what is right in relationship to God and man. The focus is upon an individual’s outward behavior.

Godliness (εὐσέβειαν; eusebeian) This refers to personal piety. This is not only having appropriate beliefs but also a devout practice of biblical obligations.

Faith (πίστιν; pistin) in this context is the believer’s trustworthiness, commitment, dependability, and honor. Such a life of faith is because an individual is a person of faith. The believer’s faith is placed in the person and work of Jesus Christ alone.

Love (ἀγάπην;agapen) is a self-sacrificial love of the will. Every believer in Christ is to demonstrate this kind of love to all believers in Christ (I john 4:7-8). This love is based upon God’s love for sinners (John 3:16; I John 4 :9-10).  

Steadfastness (ὑπομονήν; hypomonen) refers to the ability to endure. What the believer endures are difficult circumstances (James 1:1-5; I Peter 1:1-7; 2:21-24; 3:13-17; 4:12-19).

Gentleness (πραϋπαθίαν; praupathian) means a mildness in behavior and attitude. This is in contrast with harshness when dealing with other people (I Peter 3:13-15).

“Paul began this concluding section of the epistle by turning directly to Timothy. The words but you are an emphatic contrast with “some people” of verse 10, who chase after riches. Timothy, as a man of God, was to do the opposite—to flee from all this, but chase instead after personal virtues that are of eternal value: righteousness, godliness (eusebeian; cf. 2:2; 3:16; 4:7–8; 6:3, 5–6; 2 Tim. 3:5; Titus 1:1), faith, love, endurance (hypomonēn, “steadfastness under adversity”), and gentleness. This list may be compared to both the fruit of the Spirit (Gal. 5:22–23) and the qualifications of elders (1 Tim. 3:1–3).”[1]

Here is Paul’s solemn charge to Timothy himself. There is both a negative and a positive side (11). The fleeing from all this, although primarily referring to the seeking after wealth, probably includes all the previous advice about what to avoid. The positive side is expressed in spiritual terms. The six words of v 11 sum up the character of the Christian of which Timothy is to be an example.[2]

In the believer’s life, there will always be the constant struggle of fleeing and pursuing. Many deny this by teaching either perfectionism or antinomianism. In other words, we must avoid the extremes of thinking we can achieve sinless perfection or we can sin with recklessness and be carnal. The Christian life is the constant battle of the push and pull between holiness and unholiness.

1 Peter 1:13–16 (ESV) says, “13 Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14 As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.”

May the Lord’s truth and grace be found here. Have a blessed day in the Lord as you flee and pursue.

Soli deo Gloria!  


[1] A. Duane Litfin, “1 Timothy,” in The Bible Knowledge Commentary: An Exposition of the Scriptures, ed. J. F. Walvoord and R. B. Zuck, vol. 2 (Wheaton, IL: Victor Books, 1985), 746–747.

[2] Donald Guthrie, “1 Timothy,” in New Bible Commentary: 21st Century Edition, ed. D. A. Carson et al., 4th ed. (Leicester, England; Downers Grove, IL: Inter-Varsity Press, 1994), 1303.

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