Holiness: The Application of Holiness by Jonathan Edwards

Jonathan Edwards ((1703-1758) remains one of America’s greatest biblical theologians, While many may be familiar with many of his sermons, articles and books, we are excerpting portions of his sermon entitled The Way of Holiness. Edward’s sermon has thoroughly increased my understanding of, and passion for, biblical holiness.

We have thus far seen how Edwards defines holiness. First, holiness is a conformity of the heart and the life unto God. Second, holiness is a conformity to Jesus Christ. Third, holiness is a conformity to God’s laws and commands.

Edwards’ second major proposition was that those who do not possess this previously mentioned holiness, in all three categories, are not true believers in Jesus Christ. Then Edwards’ explained the reasons why it must needs be so that holiness is an indispensable necessity for the believer in Christ.

Edwards provides a concluding application to his sermon on The Way of Holiness. The three areas of application are (1) inference; (2) trial or self-examination; and (3) exhortation. Edwards’ sermon text is as follows.

Use of Inference or Implication. If it be so that none but those that are holy are in the way to heaven, how many poor creatures are there that think they are in the way to heaven who are not? There are many that think that they are undoubtedly in the way to heaven, and without question shall enter there at last, that have not the least grain of true holiness, that manifest none in their lives and conversations, of whom we may be certain that either they have no holiness at all, or that which they have is a dormant, inactive sort which is in effect to be certain that there is none. There are a great many others that are not so distinctly and plainly perceived, that have nothing but what is external, the shell without the kernel. Vast multitudes are of these two kinds.

What a pitiable, miserable condition are they in: to step out of this world into an uncertain eternity, with an expectation of finding themselves exceeding happy and blessed in the highest heaven, and all at once find themselves deceived, and are undeceived, finding themselves sinking in the bottomless pit!

Use of Trial. If none are in the way to heaven but those that are holy, let us try and examine ourselves by this doctrine to see whereabouts we are, and see whether or not we are in the way to heaven. To know which way we are going, whether towards Canaan or Egypt, whether towards heaven or hell; for if we think ourselves in the road to heaven, and are going to the place of torment all the while, and continue deceived, without doubt fire and brimstone will undeceive us. If we find ourselves in the broad way to destruction, how dare we stir a step further?

Use of l Exhortation. Exhort all to holiness. You have heard what holiness is and of the necessity of it, the absolute necessity in order to escaping hell; what we must have or die forever, must be forever forsaken Now, nothing is so necessary to us as holiness; other things may be necessary to discover this life, and things that are necessary men will strive for with all their might, if there is a probability of obtaining of them. How much more is that to be sought after, without which we shall fare infinitely worse than die ten thousand deaths!

This is motive enough without any other; for what can be a greater motive than necessity? But besides that, if it were not necessary, the amiable and excellent nature of it is enough to make it worth the most earnest seeking after.

Holiness is a most beautiful, lovely thing. Men are apt to drink in strange notions of holiness from their childhood, as if it were a melancholy, morose, sour, and unpleasant thing; but there is nothing in it but what is sweet and ravishingly lovely. It is the highest beauty and amiableness, vastly above all other beauties; ’tis a divine beauty, makes the soul heavenly and far purer than anything here on earth-this world is like mire and filth and defilement [compared] to that soul which is sanctified-’tis of a sweet, lovely, delightful, serene, calm, and still nature. It is almost too high a beauty for any creature to be adorned with; it makes the soul a little, amiable, and delightful image of the blessed Jehovah. How may angels stand with pleased, delighted, and charmed eyes, and look and look with smiles of pleasure upon that soul that is holy!

Christian holiness is above all the heathen virtue, of a more bright and pure nature, more serene, calm, peaceful, and delightful. What a sweet calmness, what a calm ecstasy, cloth it bring to the soul! Of what a meek and humble nature is true holiness; how peaceful and quiet. How cloth it change the soul, and make it more pure, more bright, and more excellent than other beings.

Soli deo Gloria!

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