Knowing God: The Righteousness and Justice of God, Part 2.

“The saved get mercy and the unsaved get justice. Nobody gets injustice.” – R. C. Sproul

Thus far in our study of Knowing God, we have stipulated that to know God is to know His attributes, which are His personal characteristics. These are those qualities which make God, God. Some of God’s attributes He has chosen to share with His creation. Some of His attributes, He alone possesses.

We have seen that God is self-existent, He makes decisions and is glorious, omniscient, omnipresent, sovereign, holy, wrathful and loving. The Bible also says that God is just and righteous.

The word righteous, from the Hebrew word sedeq, means accuracy, or that which is correct and right. It is doing what is right according to a standard. Righteousness in synonymous with honesty. Justice, from the Hebrew word mispat, literally means to make a decision in a court case. We may conclude that God renders decisions regarding the punishment of sinners in an accurate, correct and righteous way.

What then is the condition of sinners before a just and righteousness God? The Apostle Paul gives a clear indication in Romans 1:18-3:8. In this lengthy discourse, the apostle argues that all sinners are under the condemnation of God. This includes those who some would identify as pagan, self-righteous and even religious.

The apostle then provides a climatic conclusion to this argument in Romans 3:9-20. By quoting from the Old Testament Scriptures in this section, Paul is demonstrating that God is perfectly just and righteous in punishing sinners and that this conclusion is not just a New Testament teaching. Romans 3:9-20 says,

“What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, as it is written: “None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.” “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” “Their mouth is full of curses and bitterness.” in their paths are ruin and misery, and the way of peace they have not known.” “There is no fear of God before their eyes.” Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.”

Theologian and pastor Jonathan Edwards comments, about this argument from the Apostle Paul in his Epistle to the Romans, that, “The main subject of the doctrinal part of this epistle, is the free grace of God in the salvation of men by Christ Jesus; especially as it appears in the doctrine of justification by faith alone. And the more clearly to evidence this doctrine, and show the reason of it, the apostle, in the first place, establishes that point, that no flesh living can be justified by the deeds of the law. And to prove it, he is very large and particular in showing, that all mankind, not only the Gentiles, but Jews, are under sin, and so under the condemnation of the law; which is what he insists upon from the beginning of the epistle to this place. He first begins with the Gentiles; and in the first chapter shows that they are under sin, by setting forth the exceeding corruptions and horrid wickedness that overspread the Gentile world: and then through the second chapter, and the former part of this third chapter, to the text and following verse, he shows the same of the Jews, that they also are in the same circumstances with the Gentiles in this regard.”

 18th Century evangelist George Whitfield also explains, “Whoever is acquainted with the nature of mankind in general, or the propensity of his own heart in particular, must acknowledge, that self- righteousness is the last idol that is rooted out of the heart: being once born under a covenant of works, it is natural for us all to have recourse to a covenant of works, for our everlasting salvation. And we have contracted such devilish pride, by our fall from God, that we would, if not wholly, yet in part at least, glory in being the cause of our own salvation. We cry out against popery, and that very justly; but we are all Papists, at least, I am sure, we are all Arminians by nature; and therefore no wonder so many natural men embrace that scheme. It is true, we disclaim the doctrine of merit, are ashamed directly to say we deserve any good at the hands of God; therefore, as the Apostle excellently well observes, “we go about,” we fetch a circuit, “to establish a righteousness of our own, and,” like the Pharisees of old, “will not wholly submit to that righteousness which is of God through Jesus Christ our Lord.”

 What is the answer to the truth that God is just and righteous in condemning sinners? We will continue to look at the Epistle of Romans to find our answer. Please know that God’s justice and righteousness are never compromised in order for sinners to become acceptable to God. Rather, God’s righteous justice is satisfied. How? I encourage you to read Romans 3:21-26 as one biblical text containing the answer to this question.

Until next time, Soli deo Gloria!

 

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