Tag: Holiness

“Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.” (Isaiah 6:6-7).

To truly know God is to know that He is, according to Isaiah 6:1-3, holy, holy, holy. I Peter 1:15-16 says, “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Peter refers us to Leviticus 11:44. In Isaiah 6, we see one of the most striking accounts of not only the holiness of God but also the un-holiness of man.

To truly know God is to recognize and understand that He is holy, holy, holy, and that we are not. He is set apart from sin, while we belong and revel in sin. How then can sinful creatures ever hope to eternally be in the presence of this God who is holy, holy, holy? Our only hope or confidence is in the gracious redemption of the LORD.

God is the one who takes the initiative in cleansing sinners from their sin. This is illustrated by one of the seraphim angels who, with one set of his wings, flies to Isaiah. The angel has in his hand a burning coal taken with tongs presumably from the Altar of Incense.

The angel touches the prophet’s mouth with the burning coal. With that touch from God by His angelic emissary, the angel states that Isaiah’s sinful guilt is removed and his sin is atoned for and forgiven. Isaiah is forgiven and is now useful for God not on the basis of anything the prophet could have done, but solely based on the gracious mercy of God.

Dr. John MacArthur writes, “The hot coal taken from the altar of incense in heaven (cf. Revelation 8:3–5) is emblematic of God’s purifying work. Repentance is painful.”

Dr. R. C. Sproul adds, “The purification is specifically applied to the point of his sin—his lips—making the prophet acceptable as a minister of God’s words (Jeremiah 1:9).”

Dr. James Montgomery Boice explains that this scene is foreign to the fallen world’s understanding of God and His holiness along with its understanding of its own sinfulness and depravity. I extensively quote from this late pastor because his words are incredibly insightful.

“If there is any doctrine that rivals God’s sovereignty in importance it is the holiness of God. But do we have any sense or appreciation of the holiness of God in our churches today? David Wells writes that God’s holiness weighs “lightly upon us.” Why? Holiness involves God’s transcendence. It involves majesty, the authority of sovereign power, stateliness or grandeur. It embraces the idea of God’s sovereign majestic will, a will that is set upon proclaiming himself to be who he truly is: God alone, who will not allow his glory to be diminished by another. Yet we live in an age when everything is exposed, where there are no mysteries and no surprises, where even the most intimate personal secrets of our lives are blurted out over television (or on Facebook) to entertain the masses. We are contributing to this frivolity when we treat God as our celestial buddy who indulges us in the banalities of our day-to-day lives.”

Dr. Boice continues by writing, “Perhaps the greatest problem of all in regard to our neglect of God’s holiness is that holiness is a standard against which human sin is exposed, which is why in Scripture exposure to God always produces feelings of shame, guilt, embarrassment and terror in the worshiper. These are all painful emotions, and we are doing everything possible in our culture to avoid them. One evidence of this is the way we have eliminated sin as a serious category for describing human actions. Karl Menninger asked the question years ago with his classic book, Whatever Became of Sin? He answered his own question by arguing that when we banished God from our cultural landscape we changed sin into crime (because it is now no longer an offense against God but rather an offense against the state) and then we changed crimes into symptoms. Sin is now something that is someone else’s fault. It is caused by my environment, my parents or my genes. But once again, this is not simply a problem outside the church. We too have bought into today’s therapeutic approach so that we no longer call our many and manifold transgressions sin or confront sin directly, calling for repentance before God. Instead we send our people to counselors to work through why they are acting in an “unhealthy” manner, to find “healing.”

Dr. Boice concludes by stating, “David Wells claims that “holiness fundamentally defines the character of God.” But “robbed of such a God, worship loses its awe, the truth of his Word loses its ability to compel, obedience loses its virtue, and the church loses its moral authority.” It is time for the evangelical churches to recover the Bible’s insistence that God is holy above all things and explore what that must mean for our individual and corporate lives. To begin with we need to preach from those great passages of the Bible in which people were exposed to God’s awe-inspiring majesty and holiness. If nothing else, we need to preach the Law without which preaching the Gospel loses its power and eventually even its meaning.”

As believers in Christ, we must insist our pastors preach the Word of God (2 Timothy 4:1-5) and not just tell amusing stories for ten minutes which follows  50 minutes of high-energy, entertaining music. Not only must we insist our pastors preach God’s Word, we must take effort to thank them when they do.

We must approach God, individually and corporately, not with casualness and frivolity but with reverence and awe in our worship; befitting His holiness. Worship is not about us being entertained but rather God being honored and glorified.

Consequently, we must live for the glory of God in obedience to His Word. This means guarding our hearts (Proverbs 4:23-27), no longer being conformed to this world (Romans 12:1), but being transformed by the renewing of our minds (Romans 12:2).

“Strive for peace with everyone, and for the holiness, without which no one will see the Lord.” (Hebrews 12:14).

Soli deo Gloria!

 

 

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory! And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:1-5)

To truly know God is to know that He is, according to Isaiah 6:1-3, holy, holy, holy. I Peter 1:15-16 says, “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Peter refers us to Leviticus 11:44. In Isaiah 6, we see one of the most striking accounts of not only the holiness of God but also the un-holiness of man.

Isaiah 6:1 says that the prophet saw the Lord. The prophet continues by saying that the Lord is “high and lifted up.”  Next we witness that the “train of his robe filled the temple.”

The following sentences focus upon the reality, the rejoicing and the resulting effect of the praise given to God by the Seraphim angels. “Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.”

The Seraphim are specifically named angels whose task is to worship God before His heavenly throne. They call to one another in antiphonal praise and cry out “holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.” The threefold repetition indicates that this attribute of God is superlative. It is unmatched, untouchable, and unparalleled. There is no greater attribute that God possesses that holiness.

The title LORD of hosts refers to the most personal name for God: Yahweh. Yahweh, the self-existent One possesses divine control over the entire universe. He is the holy One. Because the LORD of hosts is holy, holy, holy, all of creation is full of His glory. The LORD is ruler over all, and His glory, the truthfulness, righteousness and beauty of His character, fills creation.

The result of this anthem of praise by the Seraphim is that “the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.” This symbolizes the wrath and judgment of God upon those who are sinners.

What hope then does any sinner have before the awesome holiness of God? There is no hope in ourselves. This is conspicuously evident in Isaiah’s response to what he had witnessed. “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5)

Upon seeing the glory of God, and witnessing the resounding praise from the Seraphim, Isaiah becomes a broken man. He has for the first time seen God for who He truly is: holy. Concurrently, Isaiah has for the first time seen himself for who he truly is: unholy. In light of this startling recognition, Isaiah pronounces judgment: not upon Israel or Judah, but rather upon himself. He exclaims, “Woe is me! I am lost.”

Why does Isaiah pronounce this judgment upon himself? Why does he realize that he is a broken man, lost or undone before God? It is because he realizes, perhaps for the first time, that he is man whose heart is filled with sin as evidenced by his speech.

Dr. John MacArthur writes, “If the lips are unclean, so is the heart. This vision of God’s holiness vividly reminded the prophet of his own unworthiness which deserved judgment. Job (Job 42:6) and Peter (Luke 5:8) came to the same realization about themselves when confronted with the presence of the LORD (Ezekiel 1:28:2:7; Revelation 1:1-7).”

Jesus said as much in Mark 7:14-23. “And he called the people to him again and said to them, “Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.” “If anyone has ears to hear, let him hear.” And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?”(Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.”

The Prophet Jeremiah wrote, “The heart is deceitful above all things, and desperately sick; who can understand it? (Jeremiah 17:9). The prophet was not only speaking of the individual, but also of the entire nation of Judah. See Jeremiah 17:1-8.

The Apostle Paul stated in Ephesians 2:1-3, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.”

To truly know God is to recognize and understand that He is holy, holy, holy, and that we are not. He is set apart from sin, while we belong and revel in sin. How then can sinful creatures ever hope to eternally be in the presence of this God who is holy, holy, holy? Our only hope or confidence is in the gracious redemption of the LORD.

Take the time today to meditate and consider the holiness of God.

Soli deo Gloria!

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory! And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:1-5)

Thus far in our study of Knowing God, we have stipulated that to know God is to know His attributes, which are His personal characteristics. These are those qualities which make God, God. Some of God’s attributes He has chosen to share with His creation. Some of His attributes, He alone possesses.

We have seen that God is self-existent, He makes decisions, He is glorious, omniscient, omnipresent and sovereign. However, the most significant attribute God possesses is holiness.

To truly know God is to know that He is, according to Isaiah 6:1-3, holy, holy, holy. I Peter 1:15-16 says, “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Peter refers us to Leviticus 11:44. In Isaiah 6, we see one of the most striking accounts of not only the holiness of God but also the un-holiness of man.

Isaiah 6:1 says that the prophet saw the Lord. The prophet continues by saying that the Lord is “high and lifted up.”  Next we witness that the “train of his robe filled the temple.”

The following sentences focus upon the reality, the rejoicing and the resulting effect of the praise given to God by the Seraphim angels. “Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.” The Seraphim are specifically named angels whose task is to worship God before His heavenly throne. We do not know how many Seraphim angels there are before God’s throne, but we do know that there are more than one.

However, God does give us information regarding the appearance of the Seraphim angels. To begin with, each one of these innumerable angels have six wings. The Seraphim have an all important task to perform. They call to one another in antiphonal praise and cry out “holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.” The threefold repetition indicates that this attribute of God is superlative. It is unmatched, untouchable, and unparalleled. There is no greater attribute that God possesses that holiness.

The title LORD of hosts refers to the most personal name for God: Yahweh. Yahweh, the self-existent One possesses divine control over the entire universe. He is the holy One. Because the LORD of hosts is holy, holy, holy, all of creation is full of His glory. The LORD is ruler over all, and His glory, the truthfulness, righteousness and beauty of His character, fills creation.

The result of this anthem of praise by the Seraphim is that “the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.” This symbolizes the wrath and judgment of God upon those who are sinners.

What hope then does any sinner have before the awesome holiness of God? There is no hope in ourselves. This is conspicuously evident in Isaiah’s response to what he had witnessed. “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:5)

Upon seeing the glory of God, and witnessing the resounding praise from the Seraphim, Isaiah becomes a broken man. He has for the first time seen God for who He truly is: holy. Concurrently, Isaiah has for the first time seen himself for who he truly is: unholy. In light of this startling recognition, Isaiah pronounces judgment: not upon Israel or Judah, but rather upon himself. He exclaims, “Woe is me!”

Dr. R. C. Sproul explains, “Isaiah is astonished by the glory of God; like Peter, he becomes afraid (Luke 5:1-8). He pronounces an oracular curse upon himself. His conviction of sin is specific: he has unclean lips. The fact that others around him suffer from the same condition compounds his sin rather than alleviating it.”

Often when we are confronted with the holiness of God, and by consequence our sin, we tend to evaluate ourselves either by ourselves or by others. We dismiss our sin by saying that it is not that bad. Or we look to others and favorably compare ourselves by saying that we are not as bad as they are. Isaiah would have none of this. He compared himself to the thrice holy God and became a broken man. A man “lost” or “undone.” Isaiah is no longer a man who has it altogether, but rather is a man who has fallen apart.

To truly know God is to recognize and understand that He is holy, holy, holy, and that we are not. He is set apart from sin, while we belong and revel in sin. How then can sinful creatures ever hope to eternally be in the presence of this God who is holy, holy, holy? Our only hope or confidence is in the gracious redemption of the LORD.

Take the time today to meditate and consider the holiness of God.

Soli deo Gloria!

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory! And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:1-5)

Thus far in our study of Knowing God, we have stipulated that to know God is to know His attributes, which are His personal characteristics. These are those qualities which make God, God. Some of God’s attributes He has chosen to share with His creation. Some of His attributes, He alone possesses.

Thus far we have seen that God is self-existent, He makes decisions, He is glorious, omniscient, omnipresent and sovereign. The most significant attribute God possesses is holiness.

To truly know God is to know that He is, according to Isaiah 6:1-3, holy, holy, holy. I Peter 1:15-16 says, “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Peter refers us to Leviticus 11:44.

What does it mean when the Bible says that God is holy? Holy, or holiness, is defined as being set-apart. The word is found in Scripture to refer to a variety of people, places and things, but the word holy ultimately points to God as the one who is qualitatively different or set apart from creation. Holy may also be used to describe someone or something that God has “set apart” for special purposes. In the NT holiness takes on the sense of ethical purity or freedom from sin. Holiness is God’s “otherness” and “purity”, as well as to God’s prerogative to set people and things apart for God’s own purposes.

In Isaiah 6, we see one of the most striking accounts of not only the holiness of God but also the un-holiness of man.

Isaiah 6:1 says that the prophet saw the Lord. The prophet continues by saying that the Lord is “high and lifted up.”  Next we witness that the “train of his robe filled the temple.”

The following sentences focus upon the reality, the rejoicing and the resulting effect of the praise given to God by the Seraphim angels. “Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.”

The Hebrew word Seraphim literally means burning ones. The Seraphim are specifically named angels whose task is to worship God before His heavenly throne. We do not know how many Seraphim angels there are before God’s throne, but we do know that there are more than one.

Dr. R.C. Sproul explains that, “Angels appear frequently throughout the Bible, particularly in the New Testament. In fact “angelos,” the Greek word that means “angel/messenger,” occurs more frequently than the term translated as “sin” (hamartia). Yet at the same time, Scripture does not give us much detailed information about these beings. They appear at key points in redemptive history to help God’s people, but the Bible says little about their appearance and origin. Still, the information we do have is sufficient for what we need to know about angels.”

However, God does give us information regarding the appearance of the Seraphim angels. To begin with, each one of these innumerable angels have six wings. Why six? The only reason given is what the Seraphim do with each set of wings.

With two wings, the Seraphim cover their face. Why do they do this? The reason is that the Seraphim have no inherent glory of their own which compares with God’s glory. Therefore, as created beings they cannot look upon the glory of God.

With two wings, the Seraphim cover their feet. Why do they do this? The reason is that Seraphim are created beings. As such, they recognize their lowliness before God even as they are engage in divine service. This is something which would be wise for humans to keep in mind regarding their own service for God.

Finally, with two wings the Seraphim fly. Why do they do this? The reason is that the Seraphim serve God in their flight. Fish swim, lion roar and snakes slither. Angels fly! That’s what God designed them to do.

The Seraphim have an all important task to perform. They call to one another in antiphonal praise and cry out “holy, holy, holy is the LORD of hosts; the whole earth is full of his glory.” The threefold repetition indicates that this attribute of God is superlative. It is unmatched, untouchable, and unparalleled. There is no greater attribute that God possesses that holiness.

The title LORD of hosts refers to the most personal name for God: Yahweh. Yahweh, the self-existent One possesses divine control over the entire universe. He is the holy One.

Because the LORD of hosts is holy, holy, holy, all of creation is full of His glory. The LORD is ruler over all, and His glory, the truthfulness, righteousness and beauty of His character, fills creation.

The result of this anthem of praise by the Seraphim is that “the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.” This symbolizes the wrath and judgment of God upon those who are sinners.

Dr. Sproul continues by saying, “That even the angels must shield their eyes in the presence of God shows the reverence with which we are to approach our Creator. He is our Most Holy Lord, so we cannot be irreverent in our worship. We come before Him knowing that He is holy by nature, and we can be holy only by grace. We trust Him to sustain us in His presence, remembering who He is and who we are. That is part of what it means to worship God in spirit and truth.”

To truly know God is to recognize and understand that He is holy, holy, holy, and that we are not. He is set apart from sin, while we belong and revel in sin. How then can sinful creatures ever hope to eternally be in the presence of this God who is holy, holy, holy?What hope then does any sinner have before the awesome holiness of God?

There is no hope in ourselves. Our only hope or confidence is in the gracious redemption by the LORD Jesus Christ.

Take the time today to meditate and consider the holiness of God.

Soli deo Gloria!

 

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory! And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” (Isaiah 6:1-5)

Thus far in our study of Knowing God, we have stipulated that to know God is to know His attributes, which are His personal characteristics. They are those qualities which make God, God. Some of God’s attributes He has chosen to share with His creation. Some of His attributes, He alone possesses.

Thus far we have seen that God is self-existent, He makes decisions, He is glorious, omniscient, omnipresent and sovereign. However, the most significant attribute God possesses is holiness.

To truly know God is to know that He is, according to Isaiah 6:1-3, holy, holy, holy. I Peter 1:15-16 says, “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Peter refers us to Leviticus 11:44.

What does it mean when the Bible says that God is holy? Holy, or holiness, is defined as being set-apart. The word is found in Scripture to refer to a variety of people, places and things, but the word holy ultimately points to God as the one who is qualitatively different or set apart from creation. Holy may also be used to describe someone or something that God has “set apart” for special purposes. In the NT holiness takes on the sense of ethical purity or freedom from sin. Holiness is God’s “otherness” and “purity”, as well as to God’s prerogative to set people and things apart for God’s own purposes.

Puritan Thomas Watson wrote, “God’s holiness! Exodus 15:2 says God is ‘Glorious in holiness.’ Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psalm 111:9 says, ‘Holy and reverend is his name.’ He is ‘the holy One.’ Job 6:10. Seraphims cry, ‘Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.’ Isaiah 6:3. His power makes him mighty, his holiness makes him glorious. God’s holiness consists in his perfect love of righteousness, and abhorrence of evil, and cannot look on iniquity.’ Habakkuk I: 13.”

In Isaiah 6, we see one of the most striking accounts of not only the holiness of God but also the un-holiness of man. Isaiah 6 does not apply to the Prophet Isaiah alone, but also to you and me.

Isaiah was a prophet during the kingly reigns of Uzziah, Jotham, Ahaz and Hezekiah in the Kingdom of Judah. He ministered for over 40 years. As Isaiah 6 opens, King Uzziah has died and it would be approximately the year 740 B.C. Although the king died of leprosy (2 Chronicles 26:16-21) as a direct result of disobedience before God, his death signaled the conclusion of a long period (52 years) of peace and prosperity.

It was during this period of time following Uzziah’s death, that the Prophet Isaiah encountered a theophany, or a Christophany (John 12:41), which is a visible manifestation of God. Such instances are often accompanied by earthquakes, smoke, fire and lightening (Isaiah 29:1-6; 30:27-31; Exodus 19:18-19; Psalm 18:7-15; 50:1-3; 97:1-2; Micah 1:1-4; Nahum 1:3-8; Habakkuk 3:1-15).

Isaiah 6:1 says that the prophet saw the Lord. The word Lord is the Hebrew word Adonai which literally means Sovereign One or Master. Isaiah describes the Lord sitting upon a throne. This symbolically means that the Lord is consistently ruling over heaven and earth in power and authority. A throne symbolizes power and authority.

The prophet continues by saying that the Lord was “high and lifted up.” The Lord’s throne was greatly elevated illustrating that this was the One and only Most High God. No one is higher or greater.

Next we witness that the “train of his robe filled the temple.” The hem or fringe of God’s glorious robe filled the temple implying supreme majesty. God is the central and only object of worship.

Dr. James Montgomery Boice wrote, “In any discussion of reformation in doctrine one must come to the realization that the real problem of our time is that there is hardly any doctrine at all to reform. So when we talk about reformation we must focus on a recovery of theology, period. Certainly in the liberal churches there is a lack of exposition of Scripture and sound doctrine, and unfortunately, this is rapidly becoming the case in evangelical circles as well. Now you might ask which doctrines are missing? I argue that primarily what we need is a recovery of the doctrine of God. You have to have some kind of starting point and that’s the point where I think we should begin. People have lost any real sense of the fact that when we come to church we come to worship and learn about God.”

“Years ago,” Dr. Boice continues, “I spoke at a conference and my topic was on a number of the attributes of God. Later I got some feedback from a gentleman who was listening to my presentation. He had been in the church for thirty years, and in fact was now an elder, and that was the first time that he ever heard a series of messages on the attributes of God. And after hearing this his friend asked him, “Well, whom did you think you were worshiping all that time?” But he hadn’t really thought about those things and I’m convinced that we have literally thousands of people in our churches today who really seldom, if ever, think about who it is they are worshiping, if they think about God at all.”

Do you realize that God is holy? Do you really know this One who the Bible says is set apart from and is the holy other? Does knowing that God is holy impact your life and the decisions you make on a daily basis? Does it impact your worship, or is worship for you all about entertainment? Meditate today on Isaiah 6.

Soli deo Gloria!

 

 

 

 

 

 

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said: “Holy, holy, holy is the LORD of hosts; the whole earth is full of his glory!” (Isaiah 6:1-3).

Thus far in our study of Knowing God, we have stipulated that to know God is to know His attributes, which are His personal characteristics. They are those qualities which make God, God. Some of God’s attributes He has chosen to share with His creation. Some of His attributes, He alone possesses.

Thus far we have seen that God is self-existent, He makes decisions, He is glorious, omniscient, omnipresent and sovereign. Today, we briefly begin to look at one of the most significant attributes God has: holiness.

To truly know God is to know that He is, according to Isaiah 6:1-3, holy, holy, holy. I Peter 1:15-16 says, “But as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.” Peter refers us to Leviticus 11:44.

What does it mean when the Bible says that God is holy? Holy, or holiness, is defined as being set-apart. The word is found in Scripture to refer to a variety of people, places and things, but the word holy ultimately points to God as the one who is qualitatively different or set apart from creation. Holy may also be used to describe someone or something that God has “set apart” for special purposes. In the NT holiness takes on the sense of ethical purity or freedom from sin. Holiness is God’s “otherness” and “purity”, as well as to God’s prerogative to set people and things apart for God’s own purposes.

Holiness is the only attribute God possesses which is repeated to the third degree. God is never described as love, love, love. Neither is He mentioned as just, just, just. However, He is stated as being holy, holy, holy. This indicates a possible reference to the Trinity, but it also may mean that all of God’s other attributes are shaped and influenced by His holiness. Therefore, His love is a holy love. His justice is a holy justice. And so on.

David Wells, in his book No Place for Truth, Whatever Happened to Evangelical Theology, writes, “The loss of the traditional vision of God as holy is now manifested everywhere in the evangelical world. It is the key to understanding why sin and grace have become such empty terms. What depth or meaning, P.T. Forsyth asked, can these terms have except in relation to the holiness of God? Divorced from the holiness of God, sin is merely self-defeating behavior or a breach in etiquette. Divorced from the holiness of God, grace is merely empty rhetoric, pious window dressing for the modern technique by which sinners work out their own salvation. Divorced from the holiness of God, our gospel becomes indistinguishable from any of a host of alternative self-help doctrines. Divorced from the holiness of God, our public morality is reduced to little more than an accumulation of trade-offs between competing private interests. Divorced from the holiness of God, our worship becomes mere entertainment. The holiness of God is the [foundation of reality]. Sin is defiance of God’s holiness, the Cross is the outworking and victory of God’s holiness, and faith is the recognition of God’s holiness. Knowing that God is holy is therefore the key to knowing life as it truly is, knowing Christ as he truly is, knowing why he came, and knowing how life will end.

Two magnificent books on the holiness of God are Holiness by J.C. Ryle and The Holiness of God by R.C. Sproul.

How can you today worship and serve God in the splendor of His holiness? How can you be holy and He is holy?

Soli deo Gloria!