His Word Today

When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.” (John 21:9-14)

Jesus meets our needs on so many levels and in so many ways. Whether it be our physical, emotional, intellectual, relational, financial, societal, and even occupational needs, He is there and He provides. Such was the case as today’s text from John testifies.

Commentator Robert Rothwell writes, “Today’s passage tells us that the disciples ate breakfast with Jesus after coming ashore (vv. 9–14), and we read here again of the remarkable willingness of Jesus to serve His disciples by meeting their needs. No doubt the disciples were tired and hungry from a night of labor, and our Lord took the time to prepare fish and bread for them to eat (vv. 9, 13). Though Jesus had been exalted in His resurrection, He did not think it beneath Him to serve others, providing another example of how believers are to care for one another (see also 13:14–15; Phil. 2:5–7).”

There is no special significance to the number of fish which the disciples caught. John didn’t have to provide this particular detail, but he did. It is another evidence to the eyewitness account, and Spirit inspired, record which the Gospel of John provides.

What are your particular needs today? Do you, and have you taken the time to thank the Lord Jesus for how He faithfully meets your needs? This morning, prior to completing this article, I just so happened to receive an email devotional containing a particular prayer by the late preacher and pastor Charles Haddon Spurgeon. The prayer is as follows.

“The apostle’s words are, “To him be the glory both now and to the day of eternity” (2 Peter 3:18). Will you not today make it your prayer? Lord, help me to glorify You. I am poor; help me to glorify You by contentment. I am sick; help me to give You honor by patience. I have talents; help me to extol You by spending them for You. I have time, Lord; help me to redeem it, that I may serve You. I have a heart to feel; Lord, let that heart feel no love but Yours, and glow with no flame but affection for You. I have a mind to think, Lord; help me to think of You and for You. You have put me in this world for something. Lord, show me what that is, and help me to work out my life-purpose. I cannot do much, but as the widow put in her two copper coins, which were all her living, so, Lord, I cast my time and eternity too into Your treasury. I am all Yours; take me, and enable me to glorify You now, in all that I say, in all that I do, and with all that I have.”

Do not miss the final part of Spurgeon’s prayer: “Enable me to glorify You now; in all that I say, in all that I do, and with all that I have.” In effect, we need the Lord’s empowerment, aid, assistance, and support to serve Him in whatever we do for Him and in how we live for Him. He has proven time and again to provide the support we need in our physical, emotional, intellectual, relational, financial, societal, and even occupational areas of life.

The hymn writer, Annie Hawks (1836 -1918) expressed it this way.

I need thee every hour
Most gracious Lord
No tender voice like thine
Can peace afford

Chorus:

I need thee oh I need thee
Every hour I need thee
Oh bless me now my savior
I come to thee

I need thee every hour
Stay thou nearby
Temptations lose their power
When thou art nigh

I need thee every hour
Most holy one
Oh make me thine indeed
Thou blessed son

May God’s truth and grace reside here.

Soli deo Gloria!

 

 

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Jesus said to them, “Children, do you have any fish?” They answered him, “No.” He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. (John 12:4-8)

Seven of Jesus’ eleven disciples had decided to go fishing following Peter’s declaration to do the same (John 21:1-3). While debatable, it is possible the Peter had determined to return to the life and vocation he had known due to his three-fold denial of Jesus (John 18:24-27).

It is true that Jesus meets us where we are in our various stages of life. Whether during times of trouble or triumph, difficulties or despair, He meets us during our most heart-felt and needy times. He also reveals Himself through His Word when we return to the comfortable. The comfortable can refer to that which we know and are most familiar. The comfortable can be a place or feeling of contentment or well-being. The comfortable may occur when we have suffered a devastating loss.

The disciples in today’s text had been fishing all night (John 21:3). Dawn was beginning to break (John 21:4). Unaware of who was speaking to them, Jesus appeared and said, “Children, do you have any fish (John 21:5)?” The word “children” (Παιδία; paidia) may refer to a person of any age for whom there is a special relationship of endearment and association—my child, my dear friend, my dear man, my dear one.

The disciples responded that they had none (John 21:5). As He had early in His ministry following their unsuccessful night of fishing (Luke 5:1-11), Jesus commanded them to cast their nets into the sea once again (John 21:6). When the disciples did so, they caught so many that they were unable to draw their nets into the boat because of the multitude of fish.

It was at this moment that John said to Peter, “It is the Lord!” Impetuous Peter, even though he was about 100 yards from shore, put on his outer garment and jumped into the sea in order to swim to shore. The other disciples came to shore in the boat dragging the net full of fish.

As we shall see when next we meet, the text reveals that Jesus was not unwilling to serve others. As one commentator explains, “Jesus provides another example of how believers are to care for one another (John 13:14-15; Philippians 2:5-7).

How and when have you sensed the Lord revealing Himself to you at various stages of your life? What portion(s) of Scripture resonated with you at those times? What circumstances precluded this moment with the Lord?

As we will continue to see in John 21, Jesus often reveals Himself to us when He is preparing us for another chapter of ministry opportunity. Is the Lord preparing you for such an opportunity? Listen as He speaks to you through His Word.

May God’s truth and grace reside here.

Soli deo Gloria!

 

“After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.” (John 21:1-3)

There is not one believer who has never disappointed the Lord by either failing to do what was right or doing what the Lord declares is wrong. Peter is my favorite apostle. He always has been. I can identify with Peter on so many levels. Peter had a lot of rough edges of which the Lord Jesus sovereignly smoothed. Rough edges such as arrogance, self-assurance, and independence which ultimately were refined to become godly humility, assurance and dependence upon the Lord.

John 21 provides us with a wonderful scene of restoration and recommitment following Peter’s three-fold denial of the Lord Jesus (John 18:24-27). The gracious restoration comes from God. The resulting recommitment comes from us based upon God’s gracious restoration.

Today’s text begins with the Apostle John recounting a post-resurrection appearance by Jesus to some of the eleven disciples. It occurred at the Sea of Tiberias, otherwise known as the Sea of Galilee. The disciples involved include Simon Peter, Thomas, Nathaniel, the sons of Zebedee (James and John himself), and two others which John does not identify by name.

As usual, Peter announced what he is going to do and the rest followed. What Peter decided to do is revealed when he said, “I am going fishing.” What did Peter mean by this statement? Was he simply going to spend a leisurely afternoon with some of his buddies? Or was there something more significant by his words?

There are some who comment that Peter and the other disciples went to Galilee out of obedience to the Lord’s command to meet Him there (Matthew 28:16). Fishing, which was there former occupation, was a way in which to occupy their time while they waited for Jesus to appear.

However, when we look more closely at Peter’s words which John records, something more is contained. Peter said, “I am going fishing.” The phrase, “I am going” is one word in the Greek (Ὑπάγω; Hypago). It is a present active indicative verb. The meaning behind this statement is that whatever Peter intended to do, he was going to be doing it continually. What was it that occupied Peter’s thoughts?

He said that what he intended to do was to go fishing. The verb “fishing” (ἁλιεύειν; halieuein) is a present active infinitive verb. It expresses a declared purpose. Is it possible that what Peter now intended to do was to return to a life and livelihood of fishing? We cannot be sure. However, it would seem understandable for Peter to return to the occupation he had known, and in which he had been successful, in light of his recent failure as one of Jesus’ disciples wherein he denied the Lord Jesus three times.

What we do know is that the other previously mentioned disciples accompanied Peter. We also know that after a night of fishing, they caught nothing.

Puritan commentator Matthew Henry writes, “That night they caught nothing, though, it is probable, they toiled all night, as Luke 5:1-5. See the vanity of this world; the hand of the diligent often returns empty. Even good men may come short of desired success in their honest undertakings. We may be in the way of our duty, and yet not prosper. Providence so ordered it that all that night they should catch nothing, that the miraculous draught of fishes in the morning might be the more wonderful and the more acceptable. In those disappointments which to us are very grievous God has often designs that are very gracious. Man has indeed a dominion over the fish of the sea, but they are not always at his beck; God only knows the paths of the sea, and commands that which passeth through them.”

John Calvin writes, “God often tries believers, that He may lead them the more highly to value His blessing.”

How have you attempted to move on from when you disappointed the Lord? How has He chosen to restore you? Take heart, God has a way in which He mends broken vessels. Even fishermen.

May God’s truth and grace reside here.

Soli deo Gloria!

“After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way.” (John 21:1).

How many times did Jesus appear after His resurrection? The following is a chronological and biblical list of His many post-resurrection appearances.

1. Mary Magdalene crying by the tomb Jerusalem. This was in the early morning on the first resurrection Sunday. Mark 16:9-11; John 20:11-18.
2. The other women returning from the tomb. This was early morning on the first resurrection Sunday. Matthew 28:8-10.
3. Cleopas and another disciple on the road to Emmaus near Emmaus. This was on the afternoon on the first resurrection Sunday. Mark 16:12-13; Luke 24:13-32.
4. Peter in Jerusalem. This was late afternoon on the first resurrection Sunday Luke 24:33-35; 1 Corinthians 15:5a.
5. To the ten disciples and others, without Thomas, in Jerusalem. This was the evening on the first resurrection Sunday. Luke 24:36-49; John 20:19-25.
6. To the eleven disciples, with Thomas, in Jerusalem. This occurred eight days after the first resurrection Sunday. Mark 16:14; John 20:26-29.
7. To the seven disciples by the Sea of Galilee (Tiberias). A few weeks later? John 21:1-25.
8. To the eleven disciples on a Mountain (Great Commission). This was near the end of the 40 days. Matthew 28:16-20; Mark 16:15-18; 1 Corinthians 15:5b
9. To 500 people at once. Perhaps this took place in Galilee. This was near the end of the 40 days. 1 Corinthians 15:6.
10. To James. Perhaps this occurred in Jerusalem. This was near the end of the 40 days. 1 Corinthians 15:7a.
11. To the eleven disciples at Jesus’ Ascension. Mark 16:19; Luke 24:50-52; Acts 1:4-11; 1 Corinthians 15:7b.
12. To Paul on the road to Damascus. Perhaps about two years after Jesus’ resurrection. Acts 9:3-5; 22:7-8; 26:14-16; 1 Corinthians 15:8.

Today’s text would recall the eighth appearance by Jesus following His resurrection. It occurred after an unspecified time after the first resurrection Sunday. The location was the Sea of Tiberius or Galilee.

We may conclude that Jesus’ many appearances following His crucifixion and burial attest to the validity of the resurrection. I Corinthians 15:1-8 says, “Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand, and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain. For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.”

Dr. John MacArthur writes, “This chapter (I Corinthians 15:1-8) is the most extensive treatment of resurrection in the Bible. Both the resurrection of Jesus Christ as recorded in the Gospels and the resurrection of believers as promised in the Gospels are here explained. The testimony of eyewitnesses, recorded in the NT, was added to support the reality of the resurrection. These included: 1) John and Peter together (John 20:19–20), but probably also separately before (Luke 24:34); 2) the Twelve (John 20:19–20; Luke 24:36; Acts 1:22); 3) the 500, only referred to here (see note on 2 Pet. 3:15–16), had all seen the risen Christ (cf. Matt. 28:9; Mark 16:9, 12, 14; Luke 24:31–39; John 21:1–23); 4) James, either one of the two so-named apostles (son of Zebedee or son of Alphaeus; cf. Mark 3:17–18) or even James the half-brother of the Lord, the author of the epistle by that name and the key leader in the Jerusalem church (Acts 15:13–21); and 5) the apostles (John 20:19–29). Such unspecified appearances occurred over a 40-day period (Acts 1:3) to all the apostles. Paul was saved too late to be one of the 12 apostles. Christ had ascended before he was converted. But through a miraculous appearance (Acts 9:1–8; cf. 18:9–10; 23:11; 2 Cor. 12:1–7), Christ revealed himself to Paul and, according to divine purpose, Paul was made an apostle. See note on 1 Cor. 1:1. He was “last of all” the apostles, and felt himself to be the “least” (15:9–10; 1 Tim. 1:12–17).”

The many post-resurrection appearances by Jesus Christ is one of many ample proofs that He indeed bodily rose from the dead. Take comfort in knowing that our resurrection from the dead is assured because of Jesus’ resurrection from the dead.

May God’s truth and grace reside here.

Soli deo Gloria!    

 

Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. (John 20:30-31).

Today’s text, as we noted at the beginning of our study of The Gospel of John, provides the purpose for John’s Gospel and its existence. That purpose is that people may believe that Jesus is the Christ, the Son of God, and that by believing they may have life in His name.

John recorded many signs and wonders which Jesus accomplished. There was the feeding of the 5,000 (John 6), the healing of the man born blind (John 9), and the raising of Lazarus from the dead (John 11). These three miracles, and many others contained in John’s Gospel and also those which were withheld, were written and recorded for the expressed purpose of sinners committing to, depending upon, trusting in and worshiping Jesus Christ as Lord and Savior.

This belief, or faith, in Jesus as the Christ, Son of God results in the believer possessing life in His name. This is eternal life. It means to possess an eternal, reconciled relationship with the One, True God of the universe. It means for God to declare the sinner righteous by grace alone, through faith alone in the person and work of Jesus Christ alone.

John Calvin writes that, “He means the Christ, such as He had been promised in the Law and the Prophets, as the Mediator between God and men, the Father’s highest Ambassador, the only restorer of the world, and the Author of perfect happiness. Here John repeats the most important point of His doctrine, that we obtain eternal life by faith, because while we are out of Christ, we are dead and we are restored to life by His grace alone.”

Ephesians 2:1-5 says, “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—.”

May God’s truth and grace reside here.

Soli deo Gloria!

 

 

Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.” (John 20:24-29)

Today’s text is the familiar account of Doubting Thomas. Thomas had not been present with the other ten disciples when Jesus appeared the evening of His resurrection (John 20:19-23). We do not know why Thomas was absent.

When the other disciples met him, they told him that they had seen the Lord. Thomas was resolute in his disbelief of what they claimed to have experienced. He made the memorable statement, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”

Why was Thomas so resolute? Perhaps it was Thomas’ personality, which many describe as being faithful but pessimistic (John 11:1-16). This pessimism can be seen in Thomas’ statement: “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” Thomas does not say, “When I see, then I will believe.” Rather, his tone and tenor is negative. “Unless I see, I will never believe.” I often wonder how many believers in Christ are like Thomas in this respect. Overly negative. Consistently cynical. Gloomy and glum.

Well, as we know the text continues to say that “Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” The setting is similar to the prior week. The disciples were inside their locked room, perhaps for the same reason as before: for fear of the Jews. Were they worshipping? Praying? The text does not say. The text does say that this time, Thomas was with them.

Even though the doors were locked Jesus suddenly appeared in the midst of them. He again greeted them all, including Thomas, by saying, “Peace be with you.” It was then that Jesus specifically spoke to Thomas and said, Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” Jesus commanded Thomas to no longer disbelieve but rather to believe. The language Jesus used indicates a very strong contrast.

When Jesus said to Thomas to believe, He meant for Thomas, and all disciples of Jesus, to trust in, commit to, depend upon and worship Him as the resurrected Lord and Savior of sinners. Once again, what was true for Thomas is true for believers today.

Thomas’ response was a wonderful confession for the deity of Jesus Christ. Thomas said, “My Lord and my God!” Dr. John MacArthur explains that, “With these words, Thomas declared his firm belief in the resurrection and, therefore, the deity of Jesus the Messiah and Son of God (Titus 2:13). This is the greatest confession a person can make. Thomas’s confession functions as the fitting capstone of John’s purpose in writing (John 20:30–31).”

However, Jesus foreknew a time when believers in Christ would not have the physical evidence from which Thomas benefited. Therefore, Jesus replied, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

While there is ample evidence to believe in the resurrection of Jesus Christ, and we have examined the evidence here on this website, our commitment, trust, dependence and worship of Jesus is solely be faith and not by sight at this time. Since Jesus ascension, all believers are saved by grace alone, through faith alone in the person and work of Jesus Christ alone. Therefore, Jesus pronounced a special blessing on those who believe without seeing.

I Peter 1:8-9 says, “Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls.”

I John 4:20 says, “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen.”

Romans 1:16-17 says, “For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

All people are persons of faith. The only question is, “faith in what object?” The only object of faith which delivers the sinner from the penalty, power and eventual presence of sin and its guilt is Jesus Christ. This is the core message of the Gospel.

May God’s truth and grace reside here.

Soli deo Gloria!

 

 

Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” (John 20:21-23)

For the second time in this first appearance to His original disciples, Jesus says to them, “Peace be with you.” Jesus announced to them that their lives may be well and prosperous. This statement was made in conjunction, or in union with, what Jesus would say next. “As the Father has sent me, even so I am sending you.”

This was a divine commission from Jesus to the disciples who would become apostles. It is comparable to what Jesus prayed to God the Father in John 17:18: “As you sent me into the world, so I have sent them into the world.” This means that the disciples became “sent ones” by the authority of Jesus Christ. As God the Father sent Jesus, so Jesus was sending out the disciples as apostles. He gave them the authority to preach, teach and do miraculous signs (Matthew 28:16-20; Luke 24:47-49).

“And when he had said this, he breathed on them and said to them, Receive the Holy Spirit.” Evangelical scholars understand that this receiving of the Holy Spirit was a partial and limited gift of the Holy Spirit providing understanding up to the Day of Pentecost 50 days later (Acts 2).

Jesus then said, “If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.” What did Jesus mean by this statement?

Jesus was announcing to the apostles that He was giving them the commission of preaching the Gospel. The proclamation of the truths that (1) God exists; (2) Sin exists; (3) One Savior exists; and (4) Salvation exists by grace alone, through faith alone in the person and work of Jesus Christ alone would be the only message by which God could, and would, forgive sinners of the penalty, power and presence of their sin.

Dr. John MacArthur writes, “This verse does not give authority to Christians to forgive sins. Jesus was saying that the believer can boldly declare the certainty of a sinner’s forgiveness by the Father because of the work of his Son if that sinner has repented and believed the gospel. The believer with certainty can also tell those who do not respond to the message of God’s forgiveness through faith in Christ that their sins, as a result, are not forgiven.”

John Calvin writes, “While Christ enjoins the Apostles to forgive sins, He does not convey to them what is peculiar to Himself. It belongs to Him to forgive sins. This honor, so far as it belongs peculiarly to Himself, He does not surrender to the Apostles, but enjoins them, in His name, to proclaim the forgiveness of sins, that through their agency He may reconcile men to God. In short, properly speaking, it is He alone who forgives sins through His apostles and ministers.”

The believer’s responsibility to the felicity of the Gospel must remain ever strong. We must never compromise the Gospel because in it alone rests the power of God unto salvation to everyone who believes (Romans 1:16-17).

May God’s truth and grace reside here.

Soli deo Gloria!   

“On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord.” (John 20:19-20)

Jesus’ appearance to the disciples in the place where they were staying would be the third appearance Jesus made on that first Easter Sunday. We have already seen that His first appearance was to Mary Magdalene (John 20:11-18). His second was to the two men known as the Emmaus Disciples (Luke 24:13-35). When Jesus visited His disciples, it was evening of that very eventful day.

The text does not tell us where the ten disciples were staying. Perhaps it was the same upper room where Jesus conducted His Upper Room Discourse (John 13-17). We can’t be sure. However, we do know that of the original twelve disciples, only ten were in attendance. This is because Thomas was not in attendance (John 20:24) and Judas Iscariot was dead (Matthew 27:3-10).

Wherever they were, the ten were fearful for their own lives. The doors of where they were being locked. John gives us the reason for such security: the disciples were afraid of being executed by the same Jewish leaders who were responsible for Jesus’ death.

Jesus, being aware of their fearful state, gently comes into the disciple’s presence. This occurred in spite of locked doors. We do not know how Jesus suddenly appeared, only that He stood in the midst of His followers. John Calvin writes, “Let us be satisfied with knowing that Christ intended, by a remarkable miracle, to confirm His disciples in their belief in the resurrection.”

Jesus then said, “Peace be with you.” The familiar phrase means “may you be well and prosperous.” Jesus wanted the disciples to no longer fear the Jews but rather to be at peace in Him.

Jesus then showed the men His hands and side. These wounds confirmed the belief in a bodily resurrection. This was He who bore their sins on the cross. This was He who was dead and buried. This was He who rose from the dead for their justification. The disciple’s grief turned into gladness. Their sorrow turned into joy. These are they who would become courageous preachers of the Gospel of Christ but only after the Day of Pentecost and the indwelling by the Holy Spirit (Acts 2).

We may tend to fear from time to time. When that happens, remember the words of Jesus: “Peace be with you.”

May God’s truth reside here.

Soli deo Gloria!

 

 

 

“But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.” (John 20:11-18)

John 20:11-18 records Mary Magdalene’s second visit to the empty tomb of Jesus. She is a woman in the midst of deep grief. The text says “she wept.” The verb κλαίουσα (klaiousa) is in the present active form and it means to lament, to cry and to wail. Mary was in a continual state of grief. She was inconsolable. The Lord she loved, and whose dead body she wanted to further anoint for burial as a sign of her love and devotion, was gone from the tomb. In her mind, there were no thoughts of a victorious resurrection but rather the ignominy of thieves who had stolen the body of her Lord.

It was at that exact moment that Mary “stooped to look into the tomb.” What she discovered was amazing. Instead of an empty tomb she “saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet.” The angels appeared after Peter and John’s arrival and departure from the tomb.

One commentator explains that, “Mary saw two angels sitting in the empty tomb, one where the head of Jesus had lain and the other where His feet had been (vv. 11–12). Luke 24:4 also reports the presence of two angels at the tomb, while Matthew 28:1–2 and Mark 16:5 tell us that one angel was there. Some skeptics have made much of this difference, but there is no warrant for believing that the Gospels contradict one another. If there were two angels there, then there was certainly one angel there. Matthew and Mark simply choose not to tell us about more than one of the messengers God sent to the tomb of our Lord.”

More important that the number of angels in the tomb was the question they asked Mary. “They said to her, ‘Woman, why are you weeping?’ She said to them, ‘They have taken away my Lord, and I do not know where they have laid him’.” The angels question may have been a mild rebuke to her. In instead of weeping she should be rejoicing. Jesus is no longer in the tomb: not because someone stole His body but rather because He is alive.

It was this precise moment that John records one of the most stirring recognitions scene in all of Scripture. “Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher).”

It is significant that Jesus’ first appearance following His resurrection was not to Caiaphas, Annas or even Pontius Pilate. Neither did Jesus first appear to Peter, James and John. Rather, He appeared to Mary. Why is this so important? Dr. John Walvoord explains that, “The fact that He appeared to Mary rather than to Pilate or Caiaphas or to one of His disciples is significant. That a woman would be the first to see Him is an evidence of Jesus’ electing love as well as a mark of the narrative’s historicity. No Jewish author in the ancient world would have invented a story with a woman as the first witness to this most important event. Furthermore, Jesus may have introduced Himself to Mary first because she had so earnestly sought Him. She was at the cross while He was dying (John 19:25), and she went to His tomb early on Sunday morning (20:1).”

Why didn’t Mary immediately recognize Jesus? Jesus’ disciples did not recognize that He rose from the dead perhaps because there was some kind of change in His physical appearance after the resurrection. While we do not  exactly know what this change was, but both Mary Magdalene and the Emmaus Disciples did not realize they had seen Jesus face-to-face after His resurrection until He revealed Himself to them (Luke 24:13–35; John 20:14).

Teacher Robert Rothwell writes that, “Although the same body of Jesus that died was raised, something about His glorified body was different from His body before His death. His resurrected body is a spiritual body, not in that it is nonphysical but in that it is suffused by and transformed into incorruptible flesh by the Holy Spirit. We will be changed in like manner when our bodies are resurrected (1 Cor. 15:35–49).”

The text goes on to say that, “Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’

There have been many interpretations about what Jesus meant when He said to Mary “Do not cling to me.” I submit that Dr. R. C. Sproul’s interpretation to be the simplest and the best. “Jesus was telling Mary that He was not yet leaving to return to heaven. She was holding on to Him as if she would never see Him again, but she would see Him again before His departure. It was not yet time to say goodbye.” That would occur in 40 days (Acts 1:1-11).

What is also important for us to note is that Mary did not keep this good news to herself. ”Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.” She could not keep such good news to herself. Neither should we.

May God’s truth and grace reside here.

Soli deo Gloria!