His Word Today

And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3)

What do the seraphim angels of Isaiah 6:2 do before the throne of God above? They never cease giving Him praise. The statement “and one called to another and said,” indicates an active and continuous activity by the seraphim before the LORD. The verbs “called” and “said” respectively refer to not only a shout and a proclamation but also a command that is antiphonally and continuously exchanged between the seraphim.

What do the seraphim continuously shout, proclaim and command between each other and before the LORD? Two statements. These are two proclamations of biblical truth.

The first statement is, ““Holy, holy, holy is the Lord of hosts” The word “holy” (qados) means sacred, set apart from sin, commanding respect and awesomeness. It is the only attribute of God that is elevated by repetition to the third degree. The LORD is never said to be love, love, love, or just, just, just. He is, however, called holy, holy, holy. The seraphim’s song is called the Ttrisagion meaning “three times holy.” This is done for emphasis.

Notice also the state of being verb “is.” This means that the LORD not only behaves in a holy, holy, holy manner but is also holy, holy, and holy by nature and being. The repetition may also indicate an evidence of the Godhead: Father, Son and Holy Spirit.

The phrase “LORD of hosts” is also employed by the seraphim. As previously noted, the noun LORD in all capital letters refers the reader to the most personal name for God: the Hebrew name Yahweh. It identifies the LORD as the self-existent God of the universe. In other words “I Am that I Am” (Exodus 3; John 6; 8:58; 9; 10; 11; 14; 15).  It is He alone who is the LORD of hosts. The word “hosts” is a military term. It is the Prophet Isaiah’s frequent name for God; he used it at least sixty-five times. “Lord of the armies” is what it means.

The second statement is, “the whole earth is full of his glory!” The word “whole” means completely, total and all. The entire earth, or created universe, is abundantly filled with the LORD’s splendor, honor and the manifestation of His glorious presence (Psalm 19).

John Calvin writes, “Now, when we are informed that the angels are employed in uttering the glory of God, let us know that their example is set before us for imitation; for the most holy service that we can render to Him is to be employed in praising His name. When He associates us with angels, it is in order that while we sojourn on earth, we may resemble and be joined to the inhabitants of heaven. That the harmony between us and the angels may be in every respect complete. We must take care not only that the praises of God may be sounded by our tongues, but likewise that all the actions of our life may correspond to our professions. This will only be done if the chief aim of our actions be the glory of God.”

May we all today be in harmony with the seraphim angels in giving God all the praise and honor He deserves; not only in our speech but also in our thoughts and actions.

Soli deo Gloria!  

 

^“Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.” (Isaiah 6:2).

Who, or what, are the seraphim? Grammatically we know that there are more than one seraphim because the word is in the plural form. Beyond that we know that they are angelic beings mentioned only twice in the Bible, both occurring in the same chapter of Isaiah (Isaiah 6:2, 6). Even though the word seraphim is plural in number, it is impossible to say how many Isaiah seraphim actually saw.

The word seraphim can be translated as fiery serpent or burning ones. Today’s text describes each seraphim as having six wings: two shielded the face, two covered the feet, and the remaining pair enabled the seraphim to fly.

One commentary explains that, “the most that can be said from the available evidence is that they were exalted spiritual entities who were occupied constantly in the praise and worship of God. Most probably the seraphim were an order of celestial beings comparable in nature to the cherubim (Ezekiel 1; 10; Revelation 4) and engaged in a somewhat similar form of service around the divine throne.”

It is interesting to note that the seraphim actively and continuously stood respectfully before the Lord. As we will see later in the text, they do so in worship and praise by acknowledging the holiness of Yahweh. 

As another commentator explains, “When we consider the topic of angels, we face an interesting paradox. Clearly, angels have played an important role in the history of God’s people. Scripture, in fact, uses the Greek word for “angel” (angelos) more often than it uses the Greek word for “sin” (hamartia). At the same time, the Word of God tells us very little specifically about the angels. Evidently, the Lord wants us to know that His angels are key players in the outworking of His purposes, but He has also determined not to tell us all that we might want to know about the angels. We must therefore be content with what He has revealed, trusting that it gives us everything we need to know about the angels on this side of glory.”

 “One of the most extensive descriptions of angels in the Bible is found in Isaiah 6:1–7, which gives us information about the seraphim. These seraphim worship the Lord continually in heaven, shielding their faces with two of their six wings. Even the angels cannot bear to look directly on the glory of God, which frequently manifests itself as blinding rays of light (Matt. 17:1–3; Acts 9:1–9; Rev. 1:16). Angels are supernatural beings, but they remain creatures who are in a distinct class from their Creator. They cannot enjoy a direct view of God’s majesty. Isaiah 6:1–7 tells us that the seraphim focus their praise on the Lord in His holiness, naming Him as holy in threefold repetition. That is instructive for us. If the angels exalt the Lord God Almighty as holy, surely we cannot afford to do anything less.”

Four wings pertain to worship and two refer to service. Perhaps an illustration that prior to service, and more important than service as important as serving the Lord is, worship is more important. Worship must precede service.

 John Calvin writes that, “Having declared that God appeared to him (Isaiah) full of majesty and of glory, he adds that God was attended by angels whom the Prophet calls seraphim on account of their fervor. Though the etymology of this word is well known, yet various reasons are adduced. Some think that they are called seraphim because they burn with the love of God. Others, because they are swift like fire. Others, because they are bright. However they may be, this description holds out to us, as in sunbeams, the brightness of God’s infinite majesty that we may learn by it to behold and adore His wonderful and overwhelming glory.”

 Soli deo Gloria!   

 

 

“In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple.” (Isaiah 6:1)

Understanding the subject of holiness brings us to an understanding of who God is. As we begin studying Isaiah 6:1-7, we initially see that God is eternally sovereign. This is in contrast to Judah’s King Uzziah who ruled for 52 years, certainly a lengthy reign for any human monarch, but which pales in comparison to the Lord’s rule and reign.

The text begins by saying, “In the year that King Uzziah died.” The year was 739 B.C. Uzziah’s death was ultimately caused by leprosy. While leprosy was a common skin disease in the ancient world and which was perceived as highly contagious, Uzziah’s condition was a direct judgment from the Lord. 2 Chronicles 26:16 states, “But when he (Uzziah) became strong, his heart was so proud that he acted corruptly, and he was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense.”

Dr. John MacArthur writes that, “Uzziah attempted to usurp the role of the priest, which is forbidden in the Leviticus code (law). See Numbers 13:10; 18:7. Proverbs 16:18 indicates that pride precipitates a fall, and it did in his case. Even the king could not live above God’s law”

 Following the death of a king who had such a lengthy and prosperous rule must have prompted the Prophet Isaiah perhaps to seek the Lord for guidance with respect to the then current, and future, well-being of the Nation of Judah. The prophet encountered much more than he could have anticipated.

“I saw the Lord.” Isaiah personally perceived, observed and was attentive to the Lord. The English rendering “Lord” is in reference to the Hebrew title Adonai, which means Master and sovereign One. It is a title for God’s sovereign deity focusing on His authority and majesty as ruler of the universe.

The question is asked, “How could Isaiah see God, who is Spirit (John 4:24)? How could God be seen in a visible shape? John Calvin comments that, “We ought to be aware that when God exhibited Himself to the view of the Fathers, He never appeared such as He actually is but such as the capacity of men could receive. God comes down to them in such a manner as to cause some kind of mirror to reflect the rays to His glory. There was, therefore, exhibited to Isaiah such a form as enabled him, according to his capacity, to perceive the inconceivable majesty of God; and thus he attributes to God a throne, a robe and a bodily appearance.”

 Who exactly was the Lord that Isaiah saw? The principle of Scripture interpreting Scripture is very applicable here because John 12:39-41 says, “³⁹ Therefore they could not believe. For again Isaiah said, ⁴⁰ “He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them.” ⁴¹ Isaiah said these things because he saw his glory and spoke of him.” Isaiah saw the pre-incarnate glory of Jesus Christ, who as the second person of the Godhead is the image of the invisible God (Colossians 1:15).

Isaiah then mentions three things about the Lord who he saw. The Lord was “sitting upon a throne, high and lifted up; and the train of his robe filled the temple.”

First, what does “sitting upon a throne” mean? The word “sitting” is an active participle and it means dwelling and abiding. It figuratively refers to God’s royal dignity, authority, and power. He is sovereignly in control.

Second, what does “high and lifted up” mean? Other similar words include lofty and exalted. Judah’s King Uzziah may have occupied a lofty position as king, but there is no one more highly exalted than the Lord. In other words, the LORD is worthy of all praise.

Third, what does “and the train of his robe filled the temple” mean? Unlike King Uzziah who died an unhealthy and segregated death because of his diseased body, the Lord is eternally healthy, valued, satisfying and strong. The robe is an extension of His personhood. God’s person appears in the temple, which is where He said that He would meet His people (I Kings 8) so they would know that everything they have is from the Lord (James 1:17). There is no place within the temple which He is not present.

Dr. John Walvoord explains that, “Three things struck Isaiah about God: He was seated on a throne, He was high and exalted, and the train of His robe filled the temple. In the most holy place of the temple in Jerusalem, God’s glory was evident between the cherubim on the atonement cover over the Ark of the Covenant. Therefore some Israelites may have erroneously thought that God was fairly small. However, Solomon, in his dedicatory prayer for the new temple, had stated that no temple could contain God and that in fact even the heavens could not contain Him (1 Kings 8:27). Therefore Isaiah did not see God on the Ark of the Covenant, but on a throne. Almost 150 years later Ezekiel had a similar experience. He envisioned God being borne along on a great chariot throne by living creatures called cherubim (Ezek. 1). To Isaiah, the throne emphasized that the Lord is indeed the true King of Israel.”

Not only would Isaiah would see the Lord, but also he could hear something about the Lord. That is what we will consider when next we meet.

Soli deo Gloria!

^26” He will raise a signal for nations far away, and whistle for them from the ends of the earth; and behold, quickly, speedily they come! ²⁷ None is weary, none stumbles, none slumbers or sleeps, not a waistband is loose, not a sandal strap broken; ²⁸ their arrows are sharp, all their bows bent, their horses’ hoofs seem like flint, and their wheels like the whirlwind. ²⁹ Their roaring is like a lion, like young lions they roar; they growl and seize their prey; they carry it off, and none can rescue. ³⁰ They will growl over it on that day, like the growling of the sea. And if one looks to the land, behold, darkness and distress; and the light is darkened by its clouds.” (Isaiah 5:26-30)

The Prophet Isaiah ministered for the LORD, and on behalf of the LORD’s people, from 739-686 B.C. The LORD prepared His people for His eventual judgment upon them, which would come prophetically, and later historically, in 605 B.C. This judgment was because of Judah’s unrepentant sin against the LORD and against each other. God’s judgment would come through the secondary means of the 8^th century conquest of the northern kingdom of Israel by Assyria in 722 B.C. and the 7^th century B.C. conquest of the southern kingdom of Judah by the Babylonian Empire.

Dr. James N. Anderson, professor at Reformed Theological Seminary in Charlotte, N.C. writes, “The Reformed or Calvinistic doctrines of providence and predestination are often charged with being fatalistic. Yet this characterization trades on some deep confusions. Calvinism does indeed affirm that all events in creation are foreordained by God. As the Westminster Confession of Faith puts it, “God, from all eternity, did, by the most wise and holy counsel of his own will, freely, and unchangeably ordain whatsoever comes to pass” (3.1). Nevertheless, the Confession immediately adds that this divine fore-ordination does not render meaningless the wills of God’s creatures. On the contrary, God normally works out His eternal purposes though secondary causes such as human agents and natural processes. Biblical examples of God directing human actions to His own ends include the story of Joseph (Gen. 45:5–8; 50:20), the Assyrian conquest of the kingdom of Israel (Isa. 10:5–11), and the crucifixion of the Lord Jesus (Acts 4:27–28).”

God’s use of the Babylonians against the Jewish people is another example of His use of secondary causes to accomplish His will. God not only determined the final outcome of events in Judah’s and Jerusalem’s destruction, but also the means to those ends.

The poetic description of the Babylonian invaders is striking and terrifying. They are a force with which to be reckoned. There will be no escape for God’s rebellious people from God’s righteous judgment.

Even as Isaiah prophesied this judgment, the Prophet Habakkuk recoiled against it. He could not fathom how a holy God could use an unholy nation, such as Babylon, to punish Judah (Habakkuk 1:1-2:1). Ultimately, Habakkuk submitted to the LORD’s righteous sovereignty and providence (Habakkuk 3:1-19).

Another theologian explains it this way: “The fallen world is a hard place to live. And yet, God’s sovereignty mitigates that world. Though the bad things that happen are in accord with His sovereign will, He continues to love His creation. The beauties, satisfactions, and pleasures of life are the deeper signs of God’s sovereignty.”

God would preserve a remnant from Judah who would obediently follow Him. The Book of Daniel is a testimony to this truth.

The LORD still retains a believing remnant in this fallen world. It is the church. May each of us who has received Jesus Christ as Savior and LORD be a fervent and vocal witness to those who are lost and who face a certain judgment from God.

Soli deo Gloria!                                                                                                                      

 

 

 

²⁴ Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will be as rottenness, and their blossom go up like dust; for they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel. ²⁵ Therefore the anger of the Lord was kindled against his people, and he stretched out his hand against them and struck them, and the mountains quaked; and their corpses were as refuse in the midst of the streets. For all this his anger has not turned away, and his hand is stretched out still.” (Isaiah 5:24-25)

The Prophet Isaiah concluded his song of woe by announcing the LORD’s impending decision to bring a mighty army against the Nation of Judah. The purpose of this was to conquer the people of Israel and to leave the land in desolation, darkness and distress because of the people’s sin.

Secondly, because Judah rejected the Law of the LORD and despised the word from the Holy One of Israel, God’s anger was kindled against His people. Metaphorically, the LORD stretched out His hand against His people and struck them with judgment. Widespread death and destruction ensued.

Dr. John Walvoord explains that, “Isaiah had already mentioned a number of the judgments to come on the people because of their sins (vv. 13–17). Now he spoke again of the consequences of disobeying the covenant stipulations. These people Isaiah had been writing about would be burned like straw and dry grass and their flowers blown away like dust. This was because they had deliberately disobeyed God’s Word. Because of the Lord’s anger many would die in the streets of Jerusalem. His raised hand (cf. 14:27) suggests His executing punishment; the mountains shaking from an earthquake speaks of His awesome presence (cf. Ex. 19:18; 1 Kings 19:11; Jer. 4:24; Hab. 3:10).”

Let us never presume that the LORD’s judgment is only rooted in the past. His response upon those who have rejected Him and His Word will still be as swift and sure today. Therefore, repent while you have the opportunity.

Soli deo Gloria!

²² Woe to those who are heroes at drinking wine, and valiant men in mixing strong drink, ²³ who acquit the guilty for a bribe, and deprive the innocent of his right!” (Isaiah 5:22-23)

The LORD’s first woe against the Nation of Judah in the 8^th century B.C. was materialism. The second woe was directed towards drunkenness and devotion to pleasure while concurrently the people neglected the LORD’s work of judgment and redemption. The third woe was against those who ridicule and mock the LORD and His people; especially His prophet, Isaiah. The fourth woe concerned the reversal of morality. The fifth woe concerned those who were wise in their own opinion and not deriving wisdom from the LORD and His Word.

The sixth and final woe addresses injustice within the Nation of Judah’s court system. Unjust sentences were being handed down by drunk and bribed judges.

Isaiah does not identify the judges as heroes of justice but rather as heroes of drinking wine. To be a hero was to be strong and mighty. It was to be a champion. However, the strong and mighty champions of justice were instead drunks. They were consistently inebriated and intoxicated.

A similar statement is found in the latter portion of vs. 22. “Valiant men in mixing strong drink.” The word “valiant” means to be strong and efficient. The irony is that these judges were only strong and efficient in producing intoxicating beverages.

Not only were these judges personal behavior reprehensible, the professional ethics were even worse. They acquitted the guilty for a bribe. To acquit means to declare someone innocent of a crime. However, the acquittal was not upon the basis of irrefutable evidence but rather because the judge accepted a bribe. There was consistent quid pro quo rendering the judicial system a farce.

Additionally, because of financial favors being given for favorable judicial rulings, the innocent were denied justice. Justice was being turned aside.

John Calvin comments that, “We live that we may yield worship and obedience to God, and that we may render assistance to our neighbors. When men act so as not to maintain their strength, but to destroy it by trying how much food and wine the can bear, most certainly they are worse than beasts. He (Isaiah) also censures a corruption which at that time abounded in judgment-seats and points out the reason why there is not room or justice in these places. Namely, they (judges) are under the influence of gifts. For covetousness blinds the eyes of the wise and perverts all regard to what is good and just, even among those who would otherwise be disposed to follow what is right (Exodus 23:8; Deuteronomy 16:19).”

 Dr. John Walvoord explains that, “Rather than being heroes and good government authorities, many leaders were known for their heavy drinking. They were ready to be bribed, not caring for the people they were ruling. They were more concerned for their own pleasure than for the rights of the innocent. Therefore they (those leaders) would be judged.”

Take time today to pray for those government leaders who seek to lead with integrity. Pray also for those who do not (Romans 13:1-7; I Timothy 2:1-3).

Soli deo Gloria!

 

 

 

 

 

²¹ Woe to those who are wise in their own eyes, and shrewd in their own sight!” (Isaiah 5:21)

The LORD’s first woe against the Nation of Judah in the 8^th century B.C. was materialism. The second woe was directed towards drunkenness and devotion to pleasure while concurrently the people neglected the LORD’s work of judgment and redemption. The third woe was against those who ridiculed and mocked the LORD and His people; especially His prophet, Isaiah. The fourth woe concerned the reversal of morality.

The fifth woe concerned those who were wise in their own opinion and not deriving wisdom from the LORD and His Word. The LORD will bring judgment upon those who are presently and actively seeking for wisdom within themselves.

Wisdom, or to be wise, (Heb. Ha’Kam) means to be skillful, clever, experienced or shrewd. While it can mean to possess the knowledge of a craftsman in some technical work (Exodus 35:10, 25; 36:1, 2, 4, 8; Isaiah 3:3; Jeremiah 10:9; Ezekiel 27:8), it is also a capacity for understanding and discernment (Proverbs 10:8).

A synonym is the word shrewd (ne’bo nim). It means to have understanding, perception and discernment.

As one theologian explains, “The word “wisdom,” with reference to human beings, is used in a variety of different ways in the OT. The word is often used as virtually synonymous with the term “knowledge,” but in its general and secular uses it commonly indicates applied knowledge, skill, or even cunning. Wisdom could be defined as either “superior mental capacity” or “superior skill.” Thus, wisdom is used to describe both the cunning of King Solomon (1 Kings 2:1–6) and the skill of the craftsman Bezalel (Exodus 35:33). But it was also used to describe mental capacities and skills that had a moral component—the capacity to understand and to do good.”

Dr. R. C. Sproul explains that, “There is a section of the Old Testament known as the Wisdom Literature — the books of Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon. Wisdom Literature makes a startling affirmation: “The fear of the Lord is the beginning of wisdom” (Ps. 111:10; Prov. 9:10). For the Jews, wisdom meant a practical understanding of how to live a life that is pleasing to God. The pursuit of godliness was a central concern of the writers of the Wisdom Literature. They affirmed that the necessary condition for anyone to have true wisdom is a fear of the Lord.”

The woe contained in today’s text is not a condemnation against wisdom or shrewdness, but rather the pursuit of wisdom void of a prior pursuit of God. It is a wisdom which is man-centered and not God-centered.

Wisdom is the practical application of knowledge from God through His Word. People may possess knowledge and not have wisdom, but they cannot have wisdom without knowledge. The knowledge people must have to truly have wisdom is a knowledge of God which He has given of Himself. This knowledge of, and from, God is not only found in creation but also in God’s Word (Psalm 19).

Proverbs 1:1–7 says, “The proverbs of Solomon, son of David, king of Israel: ² To know wisdom and instruction, to understand words of insight, ³ to receive instruction in wise dealing, in righteousness, justice, and equity; ⁴ to give prudence to the simple, knowledge and discretion to the youth— ⁵ Let the wise hear and increase in learning, and the one who understands obtain guidance, ⁶ to understand a proverb and a saying, the words of the wise and their riddles. ⁷ The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction.”

Dr. Sproul concludes by saying, “We want to be rich, successful, and comfortable, but we do not long for wisdom. Thus, we do not read the Scriptures, the supreme textbook of wisdom. This is foolishness. Let us pursue the knowledge of God through the Word of God, for in that way we will find wisdom to live lives that please Him.”

May we today pursue the knowledge and wisdom which is from God and not that which is found within ourselves.

Soli deo Gloria!

 

 

 

 

 

 

 

 

²⁰ Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! (Isaiah 5:20)

The LORD’s first woe against the Nation of Judah in the 8^th century B.C. was materialism. The second woe was directed towards drunkenness and devotion to pleasure while concurrently the people neglected the LORD’s work of judgment and redemption. The third woe was against those who ridiculed and mock the LORD and His people; especially His prophet, Isaiah.

The fourth woe concerns the reversal of morality. It is when a culture calls good evil and evil good. It is when moral darkness is preferred than moral light. It is when bitter is called sweet and sweet is called bitter. It is when people pride themselves in their wisdom and shrewdness and reject God’s wisdom. It is when all moral and biblical distinctions are reversed resulting in confusion and chaos.

The Apostle spoke of this in Romans 1:18-32. It is for such things that the wrath of God is coming.

¹⁸ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. ¹⁹ For what can be known about God is plain to them, because God has shown it to them. ²⁰ For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. ²¹ For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. ²² Claiming to be wise, they became fools, ²³ and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

²⁴ Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, ²⁵ because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

²⁶ For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; ²⁷ and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

²⁸ And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. ²⁹ They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, ³⁰ slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, ³¹ foolish, faithless, heartless, ruthless. ³² Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

John Calvin writes, “The Lord particularly reproves the insolence of those who endeavor to overthrow all distinction between good and evil.”

 There is only one remedy for a culture spiraling ever downward in a morass of immorality: repentance and faith in Jesus Christ as Lord and Savior. Nothing else will correct a culture which has become morally corrupt.

Soli deo Gloria!

 

 

 

¹⁸ “Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes, ¹⁹ who say: “Let him be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!” (Isaiah 5:18-19)

The LORD’s first woe against the Nation of Judah in the 8^th century B.C. was materialism. The second woe was directed towards drunkenness and devotion to pleasure while concurrently the people neglected the LORD’s work of judgment and redemption. The third woe was against those who ridicule and mock the LORD and His people; especially His prophet, Isaiah. The LORD is against the peoples’ obstinate perseverance in sin, as if they wished to provoke God’s divine judgments.”

As I write this blog, it is Saturday, April 4. The world is caught up in the midst of a widespread pandemic. A mandatory quarantine is in effect requiring people to remain, and work, within the confines of their homes for at least the rest of this month. With the exception of essential services, such as those who work in the food industry, many people find themselves either unemployed or experiencing a new normal. In the state of Indiana, where I live, the state government has even cancelled the remainder of the 2019-2020 school year. Turbulent times to be sure.

It is during such times that you would think a return to acknowledging, and calling upon the sovereign God of the universe in prayer, would be welcome and even encouraged. However, when one such Christian businessman, Mike Lindell of My Pillow, did so recently from the White House Rose Garden the mainstream, liberal media severely derided and criticized him.

Lindell announced Monday, March 30, that he hoped to have his company producing 50,000 medical face masks a day to distribute around the country by the end of the week. “This isn’t a political thing,” Lindell said Tuesday, March 31. “We’ve gotta get back to God and pray. … I’m so thankful everybody from all walks of life and all sides of the political aisle did get behind it against this, this evil media that’s out there. … I don’t even know why they do that. I can’t explain it. I don’t know Jim Acosta. I’ve never met him before.” Acosta, a CNN reporter, suggested Lindell’s appearance during the press conference was a shameless act of self-promotion for his business.

Ridiculing God, and His people, is not new. What is done in our contemporary culture was done in Israel in the 8^th century B.C. Truly, there is nothing new under the sun (Ecclesiastes 1:9).

The unbelieving people of Judah consistently mocked the LORD who created them and provided for them. They lived in shameless rebellion against the LORD and then taunted Him, and His prophets, regarding when His so-called judgment was going to occur.

Today’s text says, ““Woe to those who draw iniquity with cords of falsehood, who draw sin as with cart ropes.” Within the context, the people were consistently seizing and drawing out iniquity, falsehood and sin in their lives. Like drawing water from a well, or dragging a cart with ropes, they did not cease from this ceaseless activity of wickedness.

If that were not enough, they then challenged God by saying, ““Let him (God) be quick, let him speed his work that we may see it; let the counsel of the Holy One of Israel draw near, and let it come, that we may know it!”

Dr. John MacArthur writes, “The taunting unbelievers said, “Where is the judgment of which you have spoken, Isaiah? Bring it on. We will believe it when we see it.” This challenge for God to hasten his judgment represented their disbelief that the Holy One of Israel would judge the people.”

God did bring judgement upon the Nation of Judah (2 Chronicles 36; Daniel 1). He will not be mocked (Galatians 6:7-8). Not then, in the 8^th century B.C., and not now in the 21^st century A.D.

Soli deo Gloria!