His Word Today

²¹ Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” ²² And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.” (Acts 19:21–22)

Have you ever made up your mind? What does this idiom or phrase mean? To make up one’s mind means to decide to do something, or not, and/or to make a decision.

The Apostle Paul personally resolved to once again journey through the region of Macedonia and Achaia and then eventually to Jerusalem. He resolved to do this Luke says, “In the Spirit.” The text does not say “my spirit” or “his spirit” but rather “the Spirit.” This is a clear reference to the prompting by the Holy Spirit God.

This sovereign resolution from the LORD is supported by Paul’s own words when he said, ““After I have been there, I must also see Rome.” The word “must” is a present active imperative verb. It means that the goal or plan is absolutely necessary, inevitable, and in the sovereign plan of God (Acts 19:36; John 12:34; Luke 24:26). There can be no deviation or turning back from God’s direction.

Paul’s intention is to revisit the churches which the LORD established during the apostle’s second missionary journey. Following this, he intended to circle back to Jerusalem and then visit the existing church in the city of Rome. To prepare for this journey, Paul sent Timothy and Erastus ahead to Macedonia while he remained in Asia.

Dr. John Walvoord writes that, “This verse (Acts 9:21) sets the tone for the remainder of the book (Acts). Paul’s sights were now set on Rome (via Jerusalem) with the ultimate goal of reaching Spain (Rom. 1:15; 15:22–24). Luke made no reference to Spain because one of his purposes in writing Acts was to trace the spread of the gospel up to Paul’s being in Rome, center of the Roman world. Several have observed how Luke’s Gospel focuses in on Jerusalem, whereas Acts emphasizes the message going out from Jerusalem to Rome. These two cities seem to be the focal points of Luke-Acts.”

Today’s text illustrates how the LORD’s leading within our soul leads to outward changes of behavior and practice. What is the LORD prompting you to do, or to refrain from doing? Is your mind made up?

Soli deo Gloria!

We will devote each Lord’s Day in 2021 at hiswordtoday.org to present a portion of the Westminster Confession of Faith (WCF). For those unfamiliar with the WCF, a brief explanation is appropriate. 

The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the “subordinate standard” of doctrine (to Scripture) in the Church of Scotland and has been influential within Presbyterian churches worldwide.

It is to that “most precise and accurate summary of the content of biblical Christianity” that we will give our time and attention to each Lord’s Day in the year of our Lord, 2021. I trust you will be edified and encouraged each week by The Westminster Confession of Faith.

Chapter One: The Holy Scriptures. Part 3.

4. The authority of the holy Scripture, for which it ought to be believed and obeyed, dependeth not upon the testimony of any man or church, but wholly upon God (who is truth itself), the Author thereof; and therefore it is to be received, because it is the Word of God.^a

a. 1 Thes 2:13; 2 Tim 3:16; 2 Pet 1:19, 21; 1 John 5:9.

5. We may be moved and induced by the testimony of the Church to an high and reverent esteem of the holy Scripture;^a and the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man’s salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God; yet, notwithstanding, our full persuasion and assurance of the infallible truth, and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the Word in our hearts.^b

a. 1 Tim 3:15. • b. Isa 59:21; John 16:13-14; 1 Cor 2:10-12; 1 John 2:20, 27.

Soli deo Gloria!

The main thrust of I Corinthians is corrective rather than doctrinal, However, Paul gave seminal teaching on many doctrines that directly relate to the matters of sin and righteousness. In one way or another, wrong living always stems from wrong belief.

Sexual sins for example, including divorce, are inevitably related to disobeying God’s plan for marriage and the family (7:1–40). Proper worship is determined by such things as recognition of God’s holy character (3:17), the spiritual identity of the church (12:12–27), and the holy partaking of the Lord’s Supper (11:17–34).

Concurrently, it is not possible for the church to be edified faithfully and effectively unless believers understand and exercise their spiritual gifts (12:1–14:40). The importance of the doctrine of the resurrection is also emphasized (I Corinthians 15:13–14).

In addition to those themes, Paul briefly dealt with God’s judgment of believers, the right understanding of which will produce right motives for godly living (see 3:13–15). The right understanding of idols and of false gods, in general, was to help the immature Corinthians think about such things as eating meat that had been sacrificed to idols (8:1–11:1). The right understanding and expression of genuine, godly love was mandatory to right use of spiritual gifts and even to right knowledge about all the things of God (13:1–13).

Paul dealt with the cross, divine wisdom and human wisdom, the work of the Spirit in illumination, carnality, eternal rewards, the transformation of salvation, sanctification, the nature of Christ, union with him, the divine role for women, marriage and divorce, Spirit baptism, indwelling and gifting, the unity of the church in one body, the theology of love, and the doctrine of resurrection. All these establish foundational truth for godly behavior.

More to come.

Soli deo Gloria!

¹Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes, ² To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours: (1 Corinthians 1:1–2)

While the Apostle Paul ministered in Ephesus, he took the opportunity to write to the church in Corinth. The epistle in question is known as I Corinthians.

The letter was named for the city of Corinth, where the church was located. With the exception of personal epistles addressed to Timothy, Titus, and Philemon, all of Paul’s letters bear the name of the city, or region, where the churches addressed existed.

The Isthmian games, one of the two most famous athletic events of that day (the other being the Olympian games), was hosted by Corinth, resulting in many visitors to the city. Even by the pagan standards of its own culture, Corinth became so morally corrupt that its very name became synonymous with debauchery and moral depravity. To “corinthianize” came to represent gross immorality and drunken debauchery.

In I Corinthians 6:9–10, Paul lists some of the specific sins for which the city was noted and which formerly had characterized many believers in the church there. Tragically, some of the worst sins were still found among some church members. One of those sins, incest, was condemned even by most pagan Gentiles (5:1).

Like most ancient Greek cities, Corinth had an acropolis (lit., “a high city”), which rose 2,000 feet and was used both for defense and for public worship. The most prominent edifice on the acropolis was a temple to Aphrodite, the Greek goddess of love. Some 1,000 priestesses, who were “religious” prostitutes, lived and worked there and came down into the city in the evening to offer their services to male citizens and foreign visitors.

Unable to fully break with the culture from which it came, the church at Corinth was exceptionally cliquish, showing its carnality and immaturity. After the gifted Apollos had ministered in the church for some time, a group of his admirers established a separate faction which had little to do with the rest of the church. Another group developed that was loyal to Paul, another claimed special allegiance to Peter (Cephas), and still another to Christ alone (see 1 Cor. 1:10–13; 3:1–9).

The most serious problem of the Corinthian church was worldliness, an unwillingness to divorce the culture around them. Most of the believers could not consistently separate themselves from their old, selfish, immoral, and pagan ways. It became necessary for Paul to write to correct this, as well as to command the faithful Christians not only to break fellowship with the disobedient and unrepentant members, but to put those members out of the church (5:9–13).

Before he wrote this inspired letter, Paul had written the church a previous letter (see 5:9), which was also corrective in nature. Because a copy of that letter has never been discovered, it has been referred to as “the lost epistle.” There was another non-canonical letter after 1 Corinthians, usually called “the severe letter” (2 Cor. 2:4).

The most controversial issue for interpretation in I Corinthians concerns the sign gifts discussed in chs. 12–14, particularly the gifts of miracles and speaking in tongues-languages. Many believe that all the gifts are permanent, so that the gift of speaking in tongues will cease (13:8) only at the time the gifts of prophecy and of knowledge cease, namely, when that which is perfect has come (13:10). Those who maintain that tongues and miracles are still valid spiritual gifts in the church today believe they should be exercised with the same power they were in NT times by the apostles. Others believe the miraculous sign gifts have ceased. This controversy continues within the church today.

More to come.

Soli deo Gloria!

⁸ But I will stay in Ephesus until Pentecost, ⁹ for a wide door for effective work has opened to me, and there are many adversaries.” (1 Corinthians 16:8–9)

While the Apostle Paul ministered in Ephesus, he took the opportunity to write to the church in Corinth. The epistle in question is known as I Corinthians.

The letter was named for the city of Corinth, where the church was located. With the exception of personal epistles addressed to Timothy, Titus, and Philemon, all of Paul’s letters bear the name of the city, or region, where the churches addressed existed.

Pauline authorship of I Corinthians has been universally accepted by the church since the first century. First, the apostle claimed to have written the epistle (1:1, 13; 3:4–6; 4:15; 16:21). Second, this epistle has been acknowledged as genuine since A.D. 95 by Clement of Rome, who was writing to the Corinthian church. Other early Christian leaders who authenticated Paul as author include Ignatius (c. A.D. 110), Polycarp (c. A.D. 135), and Tertullian (c. A.D. 200).

As indicated by today’s text, the epistle was most likely written in the first half of A.D. 55 from Ephesus (16:8–9, 19) while Paul was on his third missionary journey. The apostle intended to remain on at Ephesus to complete his three-year stay (Acts 20:31) until Pentecost (May/June) A.D. 55 (1 Cor. 16:8). Then he hoped to winter (A.D. 55–56) at Corinth (1 Cor. 16:6; Acts 20:2). His departure for Corinth was anticipated in his writing (1 Cor. 4:19; 11:34; 16:8).

The city of Corinth was located in southern Greece, in what was the Roman province of Achaia, c. 45 miles west of Athens. This lower part, the Peloponnesus, is connected to the rest of Greece by a 4-mile-wide isthmus, which is bounded on the east by the Saronic Gulf and on the west by the Gulf of Corinth. Corinth is near the middle of the isthmus and is prominently situated on a high plateau.

For many centuries, all north-south land traffic in that area had to pass through or near this ancient city. Since travel by sea around the Peloponnesus involved a 250-mile voyage that was dangerous and obviously time consuming, most captains carried their ships on skids or rollers across the isthmus directly past Corinth. Corinth understandably prospered as a major trade city, not only for most of Greece but for much of the Mediterranean area, including North Africa, Italy, and Asia Minor. A canal across the isthmus was begun by the emperor Nero during the first century A.D., but was not completed until near the end of the nineteenth century.

More to come.

Soli deo Gloria!

¹⁸ Also many of those who were now believers came, confessing and divulging their practices. ¹⁹ And a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver. ²⁰ So the word of the Lord continued to increase and prevail mightily.” (Acts 19:18–20)

In the immediate aftermath of the exposure of the sons of Sceva as charlatans (Acts 19:13-17). God used this situation to accomplish His purpose. It was a fulfillment of Romans 8:28 which says, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.” (NASB95).  

Although the sons of Sceva were unsuccessful in their attempts to duplicate the work of God in the lives of His people, the Holy Spirit is most effective. Believers in Ephesus came to confess and divulge their sins. To confess (ἐξομολογούμενοι; exomologoumenoi) means to agree with God’s perspective and to swear allegiance to Him. To divulge (ἀναγγέλλοντες; anangellontes) means to inform, to announce and to tell.

Additionally, those who practiced sorcery and black magic brought their books of incantations and burned them in the sight of all: believers and unbelievers alike. The monetary value of these books totaled fifty pieces of silver. While an exact equivalent in today’s currency may be difficult to determine, the scene depicts the depth of the people’s conversion and love for the Lord.

In light of all that happened, the Word of the Lord continued to increase and prevail. In other words, God’s Word grew and was strong.

Luke’s summary statement in acts 19:20 parallels similar statements found in Acts 6:7, 12:24 and 13:49. The Gospel continued to spread throughout the entire known world. Acts 1:8 was being fulfilled.

Remember, God’s continues to use His inerrant Word today to convict, convince, and to convert the souls of the ungodly. Take time today to thank Him for convicting you of your sin, convincing you of the truth of the Gospel, and converting you by His grace alone, through God-given faith alone, and in the person and work of Jesus Christ alone.

Soli deo Gloria!

¹³ Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” ¹⁴ Seven sons of a Jewish high priest named Sceva were doing this. ¹⁵ But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” ¹⁶ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. ¹⁷ And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.” (Acts 19:13–17)

We have already seen that a charlatan is an imposter, a fraud, a fake and a counterfeit. They pretend to be, and to possess, someone or something that they are not and do not possess. Charlatans can be found in walks of life: We find them in education, economics, politics, government, entertainment, sports, the military, and even in the church.

The purpose of God doing miracles through the apostle Paul (Acts 19:11-12) was to display His character as the sovereign Lord of heaven and earth. The purpose of the charlatans known as the seven sons of Sceva was to draw attention to themselves and to revel in the power and authority they sought.

The sons of Sceva were itinerant exorcists. There is no biblical evidence from Luke that they were true converts of the Gospel. However, that did not stop them from invoking Jesus’ name over evil spirits and to demand them to depart from the humans they possessed.

How did the evils spirit respond to the demands from Sceva’s sons? Luke records the humorous response. “¹⁵ But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” ¹⁶ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded.”

Not only did the evil spirit expose and embarrass the sons of Sceva physically, but also spiritually. These self-proclaimed exorcists were proven to be nothing but fakes and forgeries. They had no power over the demons because they did not belong to the One who truly has the power over the forces of darkness: Jesus Christ.

Rather than the sons of Sceva receiving fame and fortune because of their presumed victory, great reverential fear of the One, True God occurred. In fact, Jesus Christ’s name was honored and highly praised. The fame Sceva’s sons shamelessly sought was the fame that Jesus properly received.

Take care to not be persuaded and fooled by false teachers who promise miracles but fail to deliver what they promise and make excuses for their failure. Be watchful for those who seek fame and fortune in the name of Christ. It is easy to find them. Do not be impressed or influenced by them.

Soli deo Gloria!

¹³ Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.” ¹⁴ Seven sons of a Jewish high priest named Sceva were doing this. ¹⁵ But the evil spirit answered them, “Jesus I know, and Paul I recognize, but who are you?” ¹⁶ And the man in whom was the evil spirit leaped on them, mastered all of them and overpowered them, so that they fled out of that house naked and wounded. ¹⁷ And this became known to all the residents of Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was extolled.” (Acts 19:13–17)

Whenever the Lord performs a miracle there are certain to be those who will seek to imitate it. Such individuals are called charlatans. A charlatan is an imposter, a counterfeit and a pretender.

The purpose of God doing miracles is to display His character as the sovereign Lord of heaven and earth. The purpose by a charlatan to perform miracles is to draw attention to themselves and to revel in the power and authority they seek. This was certainly the case with the seven sons of a Jewish high priest named Sceva.

The sons of Sceva were itinerant exorcists. There is no biblical evidence from Luke that they were true converts of the Gospel. However, that did not stop them from invoking Jesus’ name over those who had evil spirits.

Luke records that they kept imploring the evil spirits to depart from the individuals they had possessed. Sceva’s sons did not even pretend to know Jesus. They invoked Jesus’ name as being the individual who the Apostle Paul proclaimed, but no mention is made that they personally believed in the person and work of Jesus Christ.

Dr. R .C. Sproul comments that, “In ancient times, it was common practice to use magical names to drive out evil spirits. Jews in Ephesus presume to invoke the name of the Lord Jesus over those possessed, trying to imitate what Paul does (Acts 19:12-18). Ephesus attracted religious pagans from throughout the empire. Papyri containing lists of divine names to be invoked in exorcisms, traced to Ephesus, have been found across the Mediterranean world.”

Such behavior by the seven sons of Sceva solicits a response by one demon possessed man. We will examine that response in detail when next we meet.

Take care to not be persuaded and fooled by false teachers who promise miracles but fail to deliver what they promise and make excuses for their failure.

Soli deo Gloria!

We will devote each Lord’s Day in 2021 at hiswordtoday.org to present a portion of the Westminster Confession of Faith (WCF). For those unfamiliar with the WCF, a brief explanation is appropriate. 

The Westminster Confession of Faith is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the “subordinate standard” of doctrine (to Scripture) in the Church of Scotland and has been influential within Presbyterian churches worldwide.

It is to that “most precise and accurate summary of the content of biblical Christianity” that we will give our time and attention to each Lord’s Day in the year of our Lord, 2021. I trust you will be edified and encouraged each week by The Westminster Confession of Faith.

Chapter One: The Holy Scriptures. Part 2.

2. Under the name of holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these:

Of the Old Testament
Genesis. Exodus. Leviticus. Numbers. Deuteronomy. Joshua. Judges. Ruth. I Samuel. II Samuel. I Kings. II Kings. I Chronicles.	II Chronicles. Ezra. Nehemiah. Esther. Job. Psalms. Proverbs. Ecclesiastes. The Song of Songs. Isaiah. Jeremiah. Lamentations. Ezekiel.	Daniel. Hosea. Joel. Amos. Obadiah. Jonah. Micah. Nahum. Habakkuk. Zephaniah. Haggai. Zechariah. Malachi.
Of the New Testament
The Gospels according to Matthew, Mark, Luke, John. The Acts of the Apostles. Paul’s Epistles to the Romans. Corinthians I.	Corinthians II. Galatians. Ephesians. Philippians. Colossians. Thessalonians I. Thessalonians II. To Timothy I. To Timothy II. To Titus. To Philemon.	The Epistle to the Hebrews. The Epistle of James. The First and Second Epistles of Peter. The First, Second, and Third Epistles of John. The Epistle of Jude. The Revelation.

All which are given by inspiration of God, to be the rule of faith and life.^a

1. Luke 16:29, 31; Eph 2:20; 2 Tim 3:16; Rev 22:18-19.

3. The books commonly called Apocrypha, not being of divine inspiration, are no part of the Canon of the Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.^a

a. Luke 24:27, 44; Rom 3:2; 2 Pet 1:21.

Soli deo Gloria!

¹¹ And God was doing extraordinary miracles by the hands of Paul, ¹² so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.” (Acts 19:11–12)

God can and does miraculous things. One of the most miraculous works of God is when He changes the unbeliever’s heart from a heart of stone into a heart of flesh (Ezekiel 36). The true biblical conversion of a sinner into a saint is nothing less than miraculous.

God can also do miraculous works through ordinary items of life. Take today’s text for example. God chose to do miracles through the Apostle Paul. Luke records that “that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.”

Presumably these cloths or aprons may have been rags Paul used in his tent making trade. There is no indication in the text that Paul required money from the people in order for them to acquire one of these items, so that they would be healed of their diseases and demonization.

It is a shame that there are those today who seek to persuade gullible but sincere people that such rags and aprons still exist and can still heal. Many send in their money to televangelists who promise that the cloths they will send to financial contributors will in fact heal them, if the only believe.  

Dr. John MacArthur writes, “The headbands and outer clothing are what Paul wore while making tents. The belief that mystical power could be so transmitted was widespread in the ancient world, e.g., believing that Peter’s shadow could heal (cf. 5:15; Matt. 9:21.”

Dr. John Walvoord explains that, “These feats of Paul parallel the miracles of Peter in Acts 5:15–16. Quite clearly God’s hand of blessing and endorsement was on Paul. Apparently the handkerchiefs and aprons were tangible symbols of God’s power through His apostle; these objects had no magical powers in themselves. Certainly this is no basis for people trying to repeat such miracles today. As seen many times in Acts, miracles confirmed the work of the apostles (2:43; 4:30; 5:12; 6:8; 8:6, 13; 14:3; 15:12; cf. 2 Cor. 12:12; Heb. 2:3–4).”

Take special care to not be fooled by conniving hucksters who promise God’s blessing when they are only interested in your money for their creature comforts.

Soli deo Gloria!