His Word Today

“But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.” (Titus 3:9 (ESV)

A pastor’s responsibilities in a local church are multi-faceted and never ending. They extend beyond the normal work hours of 9-5. They include also stressful problems and controversies. The pastor needs wisdom from the Lord to navigate these stormy ecclesiastical seas (James 1:5).

The Apostle Paul’s warning to Titus involved the false teachers of which the apostle spoke of in Titus 1:1-16. Paul did not want Titus to become bogged down in nonsensical issues that could prevent him from performing his duties as a pastor.

Foolish controversies (μωρός ζήτησις; moros zetesis) refers to moronic disputes. In others words, nonsense. These are subjects that make no sense for the pastor to become involved.

Genealogies (γενεαλογία; genealogia) addressed one’s ancestry. Perhaps this would include an individual assuming church leadership because his family helped plant the church. Or, it might be an individual who placed great status upon themselves because they were a charter member of the church.

Dissensions (ἔρις; eris) are contentions. It is conflict resulting from rivalry and discord.

Quarrels (μάχη; mache) are disputes and fights. These are serious conflicts, which may become physically violent. They are intense and bitter.

I recall attending a Christian men’s conference several years ago in a major American city. There were protestors who gathered outside the venue in order to stir up controversy. They also sought to confront several of the attendees during a lunch break. The best tactic of engagement in such situations is to not engage. That is what the protestors want. Deny them that desire.

“Genealogies and details about the law (including arguments of Jewish legal scholars over spellings or vocalizations of Hebrew words) were minutiae that missed the genuinely critical issues in the spirit of the Old Testament (Titus 1:10; 1 Tim 1:6; 2 Tim 2:14),” explains biblical scholar Craig S. Keener.

“Paul returns to the false teachers in Titus 3:9. His admonition to avoid “foolish controversies, genealogies, dissensions, and quarrels about the law” is not only sound advice from the Word of God but also a parting shot at the falsehood of Titus’ opponents. These teachers were trying to stay connected to a perverted form of Judaism, speculating about minor figures in biblical genealogies, like Timothy’s Ephesian enemies (1 Tim. 1:3–4), to promote esoteric and erroneous doctrines. Our generation is not the first to encounter those who major on the minors or who embrace rank heresy, and it will not be the last. Dealing with such problems now, as in Paul’s day, means that we reject as church leaders those who prefer their own ideas to the faith once for all delivered to the saints (Jude 3),” explains Dr. R. C. Sproul.

It can be easy to become embroiled in foolish arguments with people who desire to major on the minors. It is wise to walk away from such people. I recently had to cease conversing with a friend on social media because of his argumentativeness.

To an angry individual on social media, one pastor wrote, “You are cordially invited to take your angry rants elsewhere. A response is self-evidently pointless. Bye . . .” See Matthew 7:6.

Have a blessed day in the Lord.

Soli deo Gloria!

“The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for people.” (Titus 3:8 (ESV)

Today’s text refers us back to Titus 3:4-7. God has provided salvation to sinners by grace alone, through faith alone, and in the person and work of Jesus Christ alone. The Apostle Paul insists that this gospel of deliverance from sin’s penalty, power and eventual presence is a trustworthy message.

Trustworthy (πιστός; pistos) is a saying which is reliable, faithful and believable. It is the truth; worthy of a commitment to, a dependence upon and a worship of God. Paul wanted (βούλομαι; boulomai) and desired Titus to insist (διαβεβαιόομαι; diabebaioomai) and state with confidence this truth of the Gospel of grace.

The apostle’s purpose was so that believers in Christ would be presently and actively careful (φροντίζω; phrontizo) to think about devoting themselves to good works. Paul spoke of this in 3:1. This insistence on godliness is evidence that an individual is truly converted and has a knowledge of the truth (Titus 1:1).

Doing things which are not only praiseworthy to God, but also to people, is excellent and profitable. Excellent (καλός; kalos) means good while profitable (ὠφέλιμος; ophelimos) refers to being advantageous, beneficial and useful.

“Chapter 3 of Titus began with a call for believers to “be ready for every good work” and “to show perfect courtesy for all people,” (vv. 1–2), and Paul returns to this admonition in today’s passage after providing the theological basis for his charge. Lest any of us think that it is proper to serve only those who are “worthy,” God’s willingness to redeem us when we were foolish and hateful means that we must likewise seek the best even for our enemies if we are to be imitators of Him (vv. 3–7). Sound theology, then, is not merely a collection of abstract truths about our Creator but also a ground and motivation for fulfilling the call of Jesus that we serve one another (John 13:1–17),” explains Dr. R. C. Sproul.

On the basis of the Gospel, what excellent and profitable work is before you today? Whatever it may be, do it with your whole heart (Col. 3:23-24). Have a blessed day in the Lord.

Soli deo Gloria!

³ “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. ⁴ But when the goodness and loving kindness of God our Savior appeared, ⁵ he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, ⁶ whom he poured out on us richly through Jesus Christ our Savior, ⁷ so that being justified by his grace we might become heirs according to the hope of eternal life.” (Titus 3:3-7 ESV)

Titus 3:6-7 continues the Apostle Paul began in 3:3-5. In stating that the Holy Spirit is the source of regeneration, or the new birth (John 3:1-8), Paul further explains what God the Father did through the Holy Spirit on the basis of the completed work of Jesus Christ. This section is an excellent treatise regarding the Trinity.

To begin with, Paul describes God the Father pouring out the Holy Spirit. The word poured (ἐκχέω; ekcheō) means to shed or to pour out like a liquid. This was a rich pouring. Richly (πλουσίως; plousiōs) means lavishly and abundantly. God has blessed believers beyond measure (Acts 2:38–39; 1 Cor. 12:7, 11, 13; Eph. 3:20; 5:18).

The ministry of the Holy Spirit is contingent upon the person and work of Jesus Christ. The earthly ministry of Christ was the prerequisite for the New Testament ministry of the Holy Spirit.  

It is because of the justifying grace of God that believers in Christ are heirs (Romans 8:16-17; Galatians 3:29; I Peter 1:3-5). This status in Christ provides believers with confidence before God in their anticipation of eternal life in Christ.

“The central truth of salvation is justification by faith alone. When a sinner repents and places his faith in Jesus Christ, God declares him just, imputes the righteousness of Christ to him, and gives him eternal life by virtue of the substitutionary death of Christ as the penalty for that sinner’s iniquity (Rom. 3:21–5:21; Gal. 3:6–22; Phil. 3:8–9). As adopted children of God through faith in Jesus Christ, believers become “heirs of God and fellow heirs with Christ” (Rom. 8:17; cf. 1 Pet. 1:3–4),” explains Dr. John MacArthur.

Take the opportunity today to thank God for the indwelling presence of the Holy Spirit in your life (Rom. 8:9). Have a blessed day in the LORD.

Soli deo Gloria!

^4 “But when the goodness and loving kindness of God our Savior appeared, ⁵ he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,” (Titus 3:4-5 ESV).

Today’s text is a stark contrast to the condition of fallen sinners described in Titus 3:3: “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.”

The Apostle Paul explained to Titus that while our sins are sufficient to condemn us, our works of righteousness are not sufficient to save us from God’s judgment. Salvation from sin’s penalty, power and eventual presence is based upon God’s sovereign grace alone, through God given faith alone in the person and work of Jesus Christ alone. It is not based on human effort.

The appearance of God our Savior’s goodness and loving kindness was to save sinners. God has personally saved us. This salvation is not based upon “any” works of righteousness sinners could ever hope to accomplish (Isaiah 64:6). The instrumental means by which God converts sinners unto salvation is the person and work of the Holy Spirit.

What does the phrase the washing of regeneration mean? Washing (λουτρόν; loutron) means bathing or spiritual purification. Coupled with the word regeneration (παλιγγενεσία; palingenesia) it refers to the new birth. It means to be born again (John 3:1-8).

“Salvation brings divine cleansing from sin and the gift of a new, Spirit-generated, Spirit-empowered, and Spirit-protected life as God’s own children and heirs (Titus 3:7). This is the new birth (cf. John 3:5; 1 John 2:29; 3:9; 4:7; 5:1).  Cf. Rom. 8:2. The Holy Spirit is the agent of the “washing of regeneration,” explains Dr. John MacArthur. See Ezek. 36:25–31; Eph. 5:26–27; James 1:18; 1 Pet. 1:23.

“By His Spirit God removes our hearts of stone and replaces them with hearts of flesh enabled to trust in His Son and be justified through faith alone, setting us right in the eyes of our Creator (Gal. 2:15–16). But the Holy Spirit in bringing us to faith does not only effect a change in our status before God from that of a condemned sinner to that of a person clothed in Jesus’ righteousness, He also brings inward renewal, empowering us to do good in gratitude for the great salvation bestowed on us (Rom. 7:4–6; Heb. 12:28),” states Dr. R. C. Sproul.

The word renewal (ἀνακαίνωσις; anakainosis) means to cause something to become new, different, or superior. The sinner becomes a new creation in Christ (2 Cor. 5:17). The renewal continues through the process of spiritual sanctification (Romans 12:1-2). The work of regeneration and renewal is done solely by the Holy Spirit.

“God in His grace saves those who believe, not because of any righteousness in them (cf. Rom. 3:21–24; Eph. 2:8–9; 2 Tim. 1:9), but because of His mercy. The three words, “kindness,” “love,” and “mercy” (Titus 3:4–5) all represent aspects of God’s grace. The dual means of grace through which He accomplished this salvation are (1) the rebirth spoken of as a washing from the filth of sin, and (2) the renewal by the Holy Spirit (cf. 2 Cor. 5:17). No mention is made here of the role of faith in the process because Paul’s entire focus was on what God has done, not on human response,” explains Dr. A. Duane Liftin.

Thank the LORD today for your new birth by the Holy Spirit. May your regeneration, and subsequent renewal, by the Spirit be evident to all you meet today. Have a blessed day in the Lord.

Soli deo Gloria!

^4 “But when the goodness and loving kindness of God our Savior appeared, ⁵ he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,” (Titus 3:4-5 ESV).

Today’s text is a stark contrast to the condition of fallen sinners described in Titus 3:3: “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.”

The Apostle Paul explained to Titus that while our sins are sufficient to condemn us, our works of righteousness are not sufficient to save us from God’s judgment. Salvation from sin’s penalty, power and eventual presence is based upon God’s sovereign grace alone, through God given faith alone in the person and work of Jesus Christ alone. It is not based on human effort.

The appearance of God our Savior’s goodness and loving kindness was to save sinners. God has personally saved us. To save (σῴζω; sozo) means to deliver, rescue and heal. At a particular point in time, As is the case with every believer in Christ, God saved me from the penalty of sin, is saving me from the power of sin, and will eventually save me from the very presence of sin.

This salvation is not based upon “any” works of righteousness sinners could ever hope to accomplish. The Prophet Isaiah said, “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away,” (Isaiah 64:6 ESV).  

“Salvation has never been by deeds, or works (Eph. 2:8–9; cf. Rom. 3:19–28) but according to his own mercy. Cf. Eph. 2:4; 1 Tim. 1:13; 1 Pet. 1:3; 2:10” explains Dr. John MacArthur.

Salvation from and of God is solely based upon His mercy. Mercy (ἔλεος; eleos) refers to God’s compassion and kindness in not giving sinners what we deserve; judgment and damnation. Salvation, in all aspects, is by grace alone, through faith alone in the person and work of Jesus Christ alone (Eph. 2:8-9; 2 Tim. 1:9).

“Paul’s exposition of the key elements of the gospel in Titus 3:3–8 is the theological foundation for why we should do good to all people, even those who are not particularly likeable (vv. 1–2). Just as our Creator manifested His grace in Christ while we were raising our fists in protest against His righteous rule (vv. 3–4), so too must we not wait for others to favor us before we serve them,” states Dr. R. C. Sproul.

May each of us God has saved take time today to praise Him for this wonderful gift of mercy. May each of us evidence this mercy to others. Have a blessed day in the Lord.

Soli deo Gloria!

^4 “But when the goodness and loving kindness of God our Savior appeared, ⁵ he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit,” (Titus 3:4-5 ESV).

Today’s text is a stark contrast to the condition of fallen sinners described in Titus 3:3: “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.”

The Apostle Paul explained to Titus that while our sins are sufficient to condemn us, our works of righteousness are not sufficient to save us from God’s judgment. Salvation from sin’s penalty, power and eventual presence is based upon God’s sovereign grace alone, through God given faith alone in the person and work of Jesus Christ alone. It is not based on human effort.

“But when the goodness and loving kindness of God our Savior appeared.” Titus 3:4 begins with a conjunction of contrast; but. What fallen sinners were is contrasted with what they have become. The basis for this change in status is the goodness and loving kindness of God our Savior.

Goodness (χρηστότης; chrēstotēs) is kindness, which is a manifestation of grace. Loving kindness (φιλανθρωπία; philanthrōpia) is a benevolent love for one’s fellow man. Both of these qualities are solely sourced in and from God the Father, our Savior.

Paul refers to God the Father as Savior in this text. In the Pastoral Epistles, Paul describes both God the Father and God the Son as Saviors for the elect (I Timothy 1:1; 2:3; 4:10; 2 Tim. 1:8-10; Titus 1:3-4; 2:10; 2:13; 3:4-6).

To appear (ἐπιφαίνω; epiphainō) is a past tense passive verb. It means to give light and understanding. It means to manifest and reveal something. In this context, what God manifested to fallen sinners was His goodness and loving kindness.

The appearance of God our Savior’s goodness and loving kindness was to save us sinners. God has personally saved us. To save (σῴζω; sozo) means to deliver, rescue and heal. At a particular point in time, God actively chose to deliver me from my sin; its penalty, power and eventual presence. As is the case with every believer in Christ, God saved me from the penalty of sin, is saving me from the power of sin, and will eventually save me from the very presence of sin.

Romans 3:21–26 (ESV) says, “²¹ But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it— ²² the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: ²³ for all have sinned and fall short of the glory of God, ²⁴ and are justified by his grace as a gift, through the redemption that is in Christ Jesus, ²⁵ whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. ²⁶ It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”

May each of us God has saved take time to day to praise Him for this wonderful gift of grace. Have a blessed day in the Lord.

Soli deo Gloria!

“For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.” (Titus 3:3 ESV)

“Some years ago, I heard someone say that we should preach the gospel to ourselves every day. Though I had already been doing that to some degree, the statement brought clarity and focus to my own practice, so I began using it in my ministry to others.” – Jerry Bridges, The Gospel for Real Life.

Believers in Christ should be thankful each day for God’s salvation to us from the penalty, power and eventual presence of our sin. Realizing that this deliverance from sin is by grace alone, through faith alone in the person and work of Jesus Christ alone should make our gratitude even greater.

Often, we focus our attention on what the LORD has saved us for (Eph. 2:10). However, we must always remember what God has delivered us from. Today’s text from Titus has this as its focus.

The Apostle Paul explains that we ourselves were once foolish. He includes himself in this spiritual diagnosis. To be foolish (ἀνόητος; anoētos) refers to a lack of good sense or senselessness regarding the things of God (Gal. 1:3; 3:3; I Timothy 6:9).

I Corinthians 2:14 says, “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.”

This condition of foolishness results in disobedience to God. To be disobedient (ἀπειθής; apeithēs) means to not trust in, commit to, depend upon and worship Jesus Christ as Savior and Lord. This results in a lifestyle that is rebellious against God.

To be led astray (πλανάω; planaō) is a present passive participle meaning to be deceived and to wander from the ways of God.

To be a slave to various passions (δουλεύω; douleuō/ ἐπιθυμία; epithymia) means to presently and actively serve one’s lusts or desires. These are passions that bring willing enslavement (I John 2:15-17; Gal. 6:16-21). Pleasures (ἡδονή; hēdonē) refers to sensuous habits. The English word hedonism comes from this Greek word.

Malice (κακία; kakia) refers to a vicious disposition of wickedness. Envy (φθόνος; phthonos) means being jealous and holding a grudge.

Finally hatred (στυγητός; stygētos) is to be despicable, wicked, vile and loathsome. Hating (μισέω; miseō) is a present, active participle. It means to evidence one’s nature by one’s behavior.  

“It is not that every believer has committed every sin listed here, but rather that before salvation every life is characterized by such sins. That sobering truth should make believers humble in dealing with the unsaved, even those who are grossly immoral and ungodly. If it weren’t for God’s grace to his own, they would all be wicked (1 Pet. 3:15; cf. 2 Tim. 2:25; See Rom. 1:18–32; 1 Cor. 6:9–10; Gal. 5:19–21; Eph. 4:17–19),” states Dr. John MacArthur.

Consider the particular sins of which the Lord has delivered, and is delivering, you. Pray that your behavior will display His delivering power. Have a blessed day in the Lord.

Soli deo Gloria!

“…to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people.” (Titus 3:2 (ESV)

At the beginning of his letter to Titus, the Apostle Paul wrote, “Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God’s elect and their knowledge of the truth, which accords with godliness,” (1:1). Godliness is a consistent devotion to the Lord and His Word. Godliness is also a demonstration of that devotion in one’s relationships with other individuals; believers and unbelievers.

What does godliness look like in everyday life? How is godliness evident in the believer’s life at home, school, work, and relationships? As previously noted, godliness involves being respectful and obedient, when possible, to government (Titus 3:1; Acts 5:27-32).

Godliness also involves our speech. Godly Christians are to speak evil of no one. To speak evil of no one (μηδείς βλασφημέω; medeis blasphemeo) means to “not” speak against someone in such a way as to harm or injure their reputation. It means to not revile and defame another person’s character. This involves our speech about other people and God.

“Paul tells us that believers must “speak evil of no one” (3:2), which does not mean that we never publish the wickedness of others when it is appropriate to do so but rather that we not engage in slander. The Greek word the apostle uses is _blasph_ē_me_ō, which is the same verb used to describe the blasphemy of God. Basically, the apostle is telling us not to misuse the names of other people, whether by spreading falsehoods about them or by maligning their character,” explains Dr. R. C. Sproul.

Godliness also means to avoid quarreling (ἄμαχος; amachos), which refers to being peaceable and uncontentious. It refers to not seeking conflict. In other words, to not look for a fight.

Godly individuals are to be gentle (ἐπιεικής; epieikes). This is being gracious and yielding when appropriate. When possible, it means to be tolerant of other people.

Finally, godliness means to show perfect courtesy toward all people. This refers to being personally and consistently meek and mild. It means to not be harsh with other people.

“Christians are to exemplify these godly virtues in their dealings with everyone. The admonition applies especially to dealings with unbelievers,” states Dr. John MacArthur.

How may you display these godly virtues today? Pray that the LORD will give you discernment in each relationship you have and with each person you meet. Have a godly day.  

Soli deo Gloria!

“Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work,” (Titus 3:1 ESV).

“Jesus is Lord is an affirmation that is difficult for human beings to hear and truly believe. In confessing the lordship of Christ we are denying human autonomy, the idea that we are a law unto ourselves and are not subject to any higher authority. To bow the knee to Jesus is also to admit that no human government is absolute, that we will always follow our Savior’s demands when they are contrary to the demands of the state (Acts 5:27–29),” explains Dr. R. C. Sproul.

However, believers in Christ have a responsibility to the state. God has created several social institutions. These include the family, labor, the church, community, the state, and the relationship between man and God. If believers in Christ are to be godly (Titus 1:1; 2:11-12), we need to have a biblical perspective toward the state; or government.

The Apostle Paul commanded Titus to do something. This was to remind believers (ὑπομιμνῄσκω; hypomimnesko) to recall, to remember or to call to attention (John 14:26; 2 Tim. 2:14; Titus 3:1; 2 Peter 1:12; 3 John 10; Jude 5) their responsibilities toward the state.

To begin with, believers are to be submissive (ὑποτάσσω; hypotasso). This refers to being responsible to and responsible for government. It is to be obedient to the government’s delegated authority as long as government does not violate God’s Word. When the state disobeys God and mandates its citizens to do the same, the believer in Christ cannot comply (Acts 4:19-20; 5:27-29).  

Rulers (ἀρχή; arche) and authorities (ἐξουσία; exousia) are those who have the authority to govern. Yet, all authority comes from God and He alone sovereignly appoints people into government service (Daniel 2:20-23; Rom. 13:1-7).

Believers are to be obedient (πειθαρχέω; peitharcheo). This is a present, active and infinitive verb. This command includes the attitude of respect for those in government authority (I Tim. 2:1-2; I Peter 2:13-17).

Finally, believers are to be ready for every good work. This means to be prepared for all kinds of honorable tasks in the country we live. Christians are to be excellent citizens.

“During the present age, God establishes His kingdom as a society that must live within the kingdoms of this world. Many who are now citizens of these earthly dominions have been chosen before the foundation of the world to be citizens of the heavenly kingdom as well. As we submit to secular laws we show that faith in Jesus does not produce lawlessness, and the Spirit can use our witness to make His kingdom attractive to those who are elect but have not yet come to faith in Christ. This is apparently one of the means the Lord used to convert the Philippian jailer (Acts 16:25–34), and He can do the same today as we obey laws that do not force us to compromise our faith, even if some of these laws are burdensome. Disobedience is not permitted merely because we find regulations foolish or do not like the people in power,” states Dr. Sproul.   

Examine your thinking, emotions and decisions today regarding the subject of the state. Examine your speech and behavior. Are you primarily critical of your government, its leaders and policies?  Do you cheerfully obey laws which you may not particularly like, but which do not compromise your faith in Christ? As a church leader, do you set an example for other believers to follow regarding a biblical perspective toward earthly government and biblical citizenship?  

May the LORD convict and challenge all of us to be more godly in this area of our lives. Have a blessed day in the LORD.

Soli deo Gloria!