Biblical Heroes. Moses.

“Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God.” (Exodus 3:1)

I’m sure we are all familiar with the story of Moses and the Exodus by Israel from their bondage in Egypt under the providential guidance of the LORD. The story is the stuff of legends and a host of Hollywood movies and Broadway like productions at Christian theaters like Sight and Sound in Lancaster, PA.

Moses was a man of privilege who for his forty years of life grew up in the royal court of Egypt and was known as the son of Pharaoh’s daughter (Exodus 2:8-10; Acts 7:23). The final forty years of his 120 years was spent leading the Nation of Israel through the Arabian wilderness to the brink of entering the land the LORD promised to Abraham (Acts 7:30-50; Hebrews 11:23-29).

But what about the forty years Moses spent in the wilderness of Midian. The biblical text doesn’t tell much about those years aside from recording that he was keeping the flock of his father-in-law Jethro, a priest of Midian, that he married Zipporah, Jethro’s daughter, and became a father of a son named Gershom (Exodus 2:21-22).

When today’s text says that Moses was keeping the flock, it means that he was driving the flock out to pasture in order to graze. In other words, Moses became a shepherd. His focus was one of providing grazing pasture for the flock and moving the flocks around to the grazing grounds (Genesis 30:29-31). It should be noted that a shepherd not only cares and tends for the sheep, but also has authority or rules a flock as a superior.

Dr. John MacArthur comments that, “Moses worked as a shepherd while living with his father-in-law, a life and occupation quite different from the privilege and prestige associated with his life in Pharaoh’s court.”

I wonder what Moses must have thought during those 40 silent years. I wonder if he thought about what he had been and what he had become. I wonder if he thought about God’s plans for his life and if this was all there was in the mind of God for this divinely protected Hebrew son. Did Moses become bitter or angry at times at his relative obscurity, or did he find happiness with his wife and son. I wonder how long it took for him to become a proficient shepherd.

There are often times in our lives when God leads us, like a shepherd, into pastures in which we never thought we would graze. David referred to one such pasture as the valley of the shadow of death (Psalm 23:4). However, it is even in those times of darkness that we need not fear for our Good Shepherd is with us and His rod and staff will comfort us.

How fitting is it that as Moses learned to be shepherd of sheep, God would soon use him to be a shepherd of a nation. In many ways, the Israelites Moses would lead from bondage into freedom tended to be very much like the lambs from Jethro’s flock. They were unruly, complaining, disobedient and often rebellious. What a training ground God provided Moses during the middle forty years of his life to prepare him for the final forty.

Training in the courts of Pharaoh and in the wilderness of Midian as a shepherd prepared Moses for the ultimate task God had prepared for him. Such may be the case with the Lord’s work in your own life. You never know, but He certainly does.

May the Lord’s truth and grace be found here.

Soli deo Gloria!

Biblical Heroes. Daniel.

When the subject of integrity is addressed, the Prophet Daniel is often cited as an example of moral and biblical integrity. There is nothing negative said about Daniel in the Scriptures. True, he wasn’t perfect. No sinner this side of heaven is. However, he was consistent.

Daniel 1:1-7 provides the reader with the historical of the Book of Daniel. “In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.”

Daniel’s life wonderfully balances the providence of God with the responsibility of His children. While God is certainly in control of everything that happened in Daniel’s life, the prophet was not exempt from exercising his biblical responsibility in obeying the Lord when faced with potential compromising situations (Daniel 1; 3; 6). Through everything that happened to Daniel, he remained faithful because God is faithful.

As one commentator explains, God is the sovereign Lord of history who causes kingdoms to rise and fall according to His decree. Nothing happens apart from His having ordained it in eternity past, and this is a comforting truth. It tells us that everything in history has a purpose even if we cannot now discern what that purpose happens to be. All events great and small are being used of the Lord to advance His glory and our good, and His control over all things is the only way we can be confident of that precious truth.”

May each of us dare to be like Daniel in our trust and reliance upon God and our determination to serve and obey the Lord in all that we do.

May the Lord’s truth and grace be found here.

Soli deo Gloria!

 

 

Biblical Heroes. Job.

“There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil.” (Job 1:1)

Who are some of your biblical heroes? They may be found in the Old Testament or the New Testament. They are those who have made a profound impact upon your life and testimony for Jesus Christ. One of my heroes is Job.

We should recognize that the Book of Job is not an autobiography. Several authors have been suggested. These include Moses, Solomon along with other Old Testament characters including Elihu, Isaiah, Hezekiah, Jeremiah and Ezra.

The historical setting of the book takes place in the patriarchal period. Job refers to Adam (31:33) and the Noahic Flood (12:15). This gives us a likely historical context for the life of Job occurring after the Tower of Babel (Genesis 11:1-9) but prior to the life and odyssey of Abraham (Genesis 11:27).

The Bible sets forth Job as a real person, and not a fictional character. The Apostle Paul referred to Job twice (Romans 11:35; I Corinthians 3:19). He is also mentioned in the Book of James (5:11) and by the Prophet Ezekiel (14:14-20).

What we also know about Job, aside from the profound suffering he experienced, is the testimony about him at the beginning of the Old Testament book which bears his name. This testimony is contained in today’s text.

Job lived in the land of Uz. The word land is synonymous with country, territory and people. The country in question is called Uz. Uz’s exact location geographically is uncertain. Once commentator explains that, Though often identified with Edom, southeast of the Dead Sea, Uz was distinguished from it in Jeremiah’s time, if not before (Jer. 25:20–21). Uz was then a “daughter” of Edom, that is, a possession or neighbor of Edom (Lam. 4:21). Some scholars suggest that Uz was in Bashan, south of Damascus; others say Uz lay east of Edom, in northern Arabia. The customs, vocabulary, and references to geography and natural history relate to northern Arabia. Whatever Uz’s location, it was near a desert (Job 1:19), it was fertile for agriculture and livestock-raising (1:3, 14; 42:12), and it was probably outside Palestine.”

It was in this territory that there lived a man named Job. There are those who suggest that Job’s name means persecution, persecuted one, or one who repents. This probable and suggested meanings would certainly be appropriate for this individual.

Job is characterized by four distinct qualities. These characteristics remain timeless for all of God’s children at all times.

First, Job was blameless. This means that Job was well-behaved or a man of integrity. In other words, he possessed no moral blemish or flaw and was morally whole. He was consistently godly.

Second, Job was upright. He was a “straight as an arrow” kind of guy. To put it another way, he wasn’t crooked in his dealings with other people. He did not deviate from God’s standards.

Third, Job was an individual who feared God. He reverenced and worshiped God with a reverential fear. He submitted to God’s holiness and majesty. He knew that he was responsible to God and responsible before people to consistently live for God.

Fourth, Job turned away from evil. He shunned evil. He turned away from it at every opportunity. He rejected anything which was contrary to God’s character.

Dr. John MacArthur writes, “Job was not perfect or without sin (cf. 6:24; 7:21; 9:20) However, it appears from the language that he had put his trust in God for redemption and faithfully lived a God-honoring, sincere life of integrity and consistency: personally, maritally (2:10), and parentally (1:4–5).”

Isn’t it amazing how much we can learn from just one verse from God’s Word. Let me ask you a question that I have often asked myself. Would the people who know you at home, work, school, or in the community have the same thing to say about you as the author said about Job? Think about it.

What does your life, and mine, communicate to the people with whom we most often come into contact? Do you and I reflect the character of God as reflected in the man named Job? Remember, it was not the perfection of his life but rather the direction of his life that mattered. The same is true for you and me.

May the Lord’s truth and grace be found here.

Soli deo Gloria!   

 

 

 

I John: Confident Love.

17 “By this is love perfected with us, so that we may have confidence for the Day of Judgment, because as he is so also are we in this world.” (I John 4:17)

Philippians 1:6 says, “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

The Greek verb translated “began” is used only here and in Galatians 3:3. In both instances it refers to salvation. When God begins a work of salvation in an individual, He finishes and perfects the work that He started. Additionally, the verb “bring it to completion” (ἐπιτελέσει; epitelesei) points to the eternal security of the Christian (John 6:4044Rom. 5:10; 8:29–39Eph. 1:13–14Heb.7:25l 12:1-2). With respect to the phrase “the day of Jesus Christ,” this refers to the final salvation, reward and glorification of the believer (1 Cor. 3:10–15; 4:52 Cor. 5:9–10).

Philippians 1:6 parallels today’s text from I John 4:17. The Apostle John, much like the Apostle Paul, addresses the subject of God’s perfecting work in the believer. The word perfected (τετελείωται; teteleiotai) means to complete. It is a work of God upon the believer. It is a past completed action with ongoing results. Our salvation in Christ, while a past event, has a continuing impact in our daily lives.

The purpose of such a work of God is so that the believer in Christ may have confidence for the Day of Judgment. The confidence (παρρησίαν; parresian) means boldness while in the midst of intimidating situations. Imagine how intimidating it will be to face the Lord on the Day of Judgment. This is the Bema Seat Judgment the Apostle Paul spoke of in I Corinthians 3:10-15 and 2 Corinthians 5:9-10. It is also what he made reference to in Philippians 1:6.

This Day of Judgment will be when God evaluates the believer’s life. Dr. John MacArthur writes, “He (the Apostle John) is not suggesting sinless perfection, but rather mature love marked by confidence in the face of judgment. Confidence is a sign that love is mature.”

The reason why we may have confidence in facing God’s judgment is because each believer is clothed, so to speak, with the righteousness of Christ. This is vividly portrayed in Zechariah 3 and clearly explained in Romans 4.

The Apostle Paul also personally testified of it in Philippians 3:3-9 which says, For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh— though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith.”

Is your confidence in facing God in eternity based upon the righteousness of Christ? If so, you possess a confident love when considering the Day of Judgment.

May the Lord’s truth and grace be found here.

Soli deo Gloria!  

I John: The Good Confession.

15 “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him.” (I John 4:15-16)

Agape love, which is a self-sacrificial love of the will, is one of many evidences that believers in Christ are indwelt by the Holy Spirit. In fact, it may be the greatest evidence believers are indwelt by the Holy Spirit. The Scriptures indicate that this type of love supersedes all other activities of the believer (I Corinthians 13:1-8).

The apostle John sets forth the principle that whoever declares as truth that Jesus is the Son of God, this evidences that God abides in him and that he abides in God. Remember, we cannot truthfully confess that Jesus is the Son of God unless the Holy Spirit indwells us (Romans 10:1-9; I John 4:1-3).

The result of this confession is a life set apart to reflect the holiness of God. This reflection is best seen by agape love. When sinners are converted and become believers in Christ, the Holy Spirit, through the Word of God, gives them an understanding and knowledge about God’s love. Not only that, but they also trust in, commit to, depend upon and honor and worship the God of love and the love God has for believers.

John again makes the definitive statement, as in I John 4:7-11, that God continually exists as the source of and the originator of agape love. Who remains and continues in this type of love remains in God and God in them.

Dr. John Walvoord writes, Under the circumstances just described, confession (cf. 1:9; 2:23; 4:3) that Jesus is the Son of God is a sign that the confessor enjoys a mutual abiding relationship with God. The section is rounded off by the assertion, We know and rely on (lit., “have come to believe”) the love God has for us. Living in the atmosphere of mutual Christian love produces a personal knowledge of God’s love and fresh experience of faith in that love. Since God is love (cf. v. 8), one who lives in love lives (menei, “abides”) in God and has God abiding with him. The last part of verse 16 ought to be taken as the conclusion of the paragraph, rather than the start of a new one. John again affirmed the reality of the abiding experience enjoyed by all Christians who love”

How may you display the Love of God today? Ask God to give you insight in how you may love others today with a self-sacrificial love of the will.

May the Lord’s truth and grace be found here.

Soli deo Gloria

I John: The Spirit’s Work in the Believer’s Life.

13 By this we know that we abide in Him and He in us, because He has given us of his Spirit. 14 And we have seen and testify that the Father has sent His Son to be the Savior of the world.” (I John 4:13-14)

One of the ways believers in Christ know that they are believers in Christ and that their faith is genuine is the Holy Spirit’s work in and through their lives. For example, loving a fellow believer self-sacrificially does not come naturally for anyone, including a Christian. Rather, it is the Spirit’s work in and through the believer wherein self-sacrificial love is displayed.

Since God has given us His Spirit to indwell us (Romans 8:9), it is a foregone conclusion that the Spirit is going to display His holy character through us. The result is that God receives all the glory.

I Peter 4:10-11 says, 10 “As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.”

 Dr. Roy Zuck comments that, The statement in verse 13 is intimately related to the ideas just expressed (See I John 4:7-12). We know that we live (menomen, “we abide”) in Him and He in us, because He has given us of His Spirit. The mutual abiding of a believer in God and God in that believer (cf. John 15:4–7) is indicated by that believer’s experience of the Spirit. The Greek for “of His Spirit” (ek tou pneumatos) suggests participation in the Spirit of God, literally, “He has given us out of His Spirit.” The same construction occurs in 1 John 3:24. When a believer loves, he is drawing that love from God’s Spirit (cf. Rom. 5:5).”

One of the most significant ways God communicates through us by the Holy Spirit is through the preaching, teaching and living out the Gospel of Jesus Christ. John again directs the church to the exclusive person and work of Jesus Christ, as he has throughout this epistle. In Jesus Christ, God the Father…

  • Revealed the Word of Life (1:1).
  • Brought eternal life (1:2).
  • Cleansed us from all sin (1:7).
  • Gave believers an Advocate (2:1).
  • Expiates and Propitiates our sin (2:2; 4:10).
  • Gives us an example to follow (2:6).
  • Sen the Messiah (2:22-23).
  • Makes the new birth possible (2:29).
  • Sent the righteous and sinless One (2″29; 3:4).
  • Took away our sin (3:5).
  •  Destroys the work of the devil (3:8).
  • Sacrificed His son (3:16).
  • Gave us life (4:9).

Always remember that God is working through you by the Holy Spirit who is within you (Philippians 2:13). Ultimately, God is to receive all the glory for what we do in His name.

May the Lord’s truth and grace be found here.

Soli deo Gloria!

I John: We Ought to Love One Another.

Beloved, if God so loved us, we also ought to love one another. 12 No one has ever seen God; if we love one another, God abides in us and his love is perfected in us.” (I John 4:11-12)

The Apostle John continues to display the heart of a pastor. He once again refers to his readers as “beloved.” He conveys a tenderness, but also a firmness to being committed to right teaching and also right living.

In reference to what the apostle previously said in I John 4:7-10, since God has loved the church with a self-sacrificial love of the will, believers ought to show the same love towards fellow believers.

John then declares that no one has ever seen God. This must be the apostle’s reference to God the Father because John certainly saw God in the person of Jesus Christ: the God/Man or Emmanuel.

However, as believers in Christ love one another with a self-sacrificial love of the will, God divine nature is seen in their behavior. The word “perfected” means complete or genuine.

Dr. John Walvoord writes that, In His divine nature and essence, God has never been seen by any living man (cf. John’s similar statement, John 1:18). Yet in the experience of mutual love among believers, this invisible God actually lives in us and His love is made complete in us. The term “lives” once again renders John’s characteristic word (menō) for the abiding life. As in 1 John 2:5, the idea of God’s love reaching completeness in a believer may suggest a deep and full experience of that love (cf. 4:17).”

Dr. John MacArthur writes, “Love is the heart of Christian witness. Nobody can see God loving since his love is invisible. Jesus no longer is in the world to manifest the love of God. The only demonstration of God’s love in this age is the church. That testimony is critical (John 13:352 Cor. 5:18–20). John’s argument in 1 John 4:7–12can be summed up as: love originated in God, was manifested in his Son, and demonstrated in his people.”

How may you self-sacrificially love someone today? By phoning them to wish them well and to pray for them during the call. By helping someone who is in need. By wishing someone you know a Happy Birthday when they might not expect hearing from you.

May the Lord’s truth and grace be seen here.

Soli deo Gloria!

  

 

I John: Expiation and Propitiation.

In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.” (I John 4:10)

The Apostle John uses another example for God’s love. With the phase “in this is love” John is saying that here is another way in which we may understand God’s self-sacrificial love of the will.

John says that God’s love is not based on our love of God. God’s love is not His response due to our love for Him. Rather, God loved us even when we did not love Him (Romans 5:8-10). With His love in view, He sent His Son, with a particular purpose and a particular message. That message and purpose was that Jesus Christ would be the propitiation for our sins.

As with I John 2:1-2, which we examined in June of this year, the Apostle John reminds his readers of God’s ministry of propitiation. This is my favorite word in the Scriptures. It is often joined with another word: expiation. What do these two words mean and what do they have to do with us and our relationship with God and with the person and work of Jesus Christ?

Dr. R. C. Sproul explains that, Let’s think about what these words mean, beginning with the word expiation. The prefix ex means “out of” or “from,” so expiation has to do with removing something or taking something away. In biblical terms, it has to do with taking away guilt through the payment of a penalty or the offering of an atonement. By contrast, propitiation has to do with the object of the expiation. The prefix pro means “for,” so propitiation brings about a change in God’s attitude, so that He moves from being at enmity with us to being for us. Through the process of propitiation, we are restored into fellowship and favor with Him.”

We observe that the same Greek word (ἱλασμὸν; hilasmon) is often translated by both the English words: expiation and propitiation. However, there is a slight distinction in the words. Expiation is the “act” that results in the change of God’s disposition toward sinners. Expiation is what Christ did on the cross, and the “result” of Christ’s work of expiation is propitiation—God’s anger is turned away. The distinction is the same as that between the ransom that is paid and the attitude of the one who receives the ransom.

Dr. Sproul states that, “When we talk about salvation biblically, we have to be careful to state that from which we ultimately are saved. The apostle Paul does just that for us in 1 Thessalonians 1:10, where he says Jesus “delivers us from the wrath to come.” Ultimately, Jesus died to save us from the wrath of God. We simply cannot understand the teaching and the preaching of Jesus of Nazareth apart from this, for He constantly warned people that the whole world someday would come under divine judgment.”

In speaking of Jesus Christ’s ministry of expiation and propitiation, the writer of Hebrews explains it this way. 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.” (Hebrews 2:14-18)

Dr. Sproul concludes by saying, “Therefore, Christ’s supreme achievement on the cross is that He placated the wrath of God, which would burn against us were we not covered by the sacrifice of Christ. So if somebody argues against placation or the idea of Christ satisfying the wrath of God, be alert, because the gospel is at stake. This is about the essence of salvation—that as people who are covered by the atonement, we are redeemed from the supreme danger to which any person is exposed. It is a dreadful thing to fall into the hands of a holy God who’s wrathful. But there is no wrath for those whose sins have been paid. That is what salvation is all about.”

Thank you Lord that through the person and work of Jesus Christ, I am no longer under your righteous wrath. Rather, I am now your adopted child. Hallelujah! \

May the Lord’s truth and grace be found here.

Soli deo Gloria!  

 

 

 

 

I John: Manifested Love.

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” (I John 4:9)

God used specific and particular means to manifest His love to those who He would redeem, justify, reconcile and adopt as His children. The method by which God revealed His love to us was pure, holy and ordained by Him.

The phrase “in this” refers to the means by which God manifested His love. The love of God is His self-sacrificial love of the will which originates and is solely sourced in Him.

The word “manifested” (ἐφανερώθη; ephanerothe) means to make plain, to reveal clearly and in detail. God chose to make plain and to reveal to us His love. He did so in great detail. What is the specific way in which chose to reveal His love?

The text says “that God sent His only Son into the world.” The verb “sent” (ἀπέσταλκεν; apestalken) means to send someone out with a particular message and with a particular purpose. God the Father sent Jesus Christ the Son to come to this world for the expressed purpose of delivering sinners from the penalty, power and presence of sin.

The phrase “only Son (μονογενῆ υἱὸν; monogene huion) means to be unique and the only One in a particular class or classification. Dr. John MacArthur explains that, “John always uses it of Christ to picture his unique relationship to the Father, his pre-existence, and his distinctness from creation. The term emphasizes the uniqueness of Christ, as the only one of his kind. It was he whom the Father sent into the world as the greatest gift ever given (John 17:32 Cor. 8:9) so that we might have life eternal (cf. John 3:14–15; 12:24).”

The word “world” (κόσμον; kosmon) is not just the inhabited earth but also a system of thought and behavior which is in opposition to and rebellious against the One, True God of the Bible. It is into this world, dominated by the lust of the flesh, the lust of the eyes and the boastful pride of life (I John 2:15-17) that God sent His Son.

The purpose of this mission and sending was so that believing sinners would find life in the Son. To live means to be spiritually alive in Christ and joined to God the Father by the person and work of Christ through the work of the Holy Spirit.

Galatians 4:1-7 says, “I mean that the heir, as long as he is a child, is no different from a slave, though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.”

What a blessing to know that God sent Jesus Christ His Son to this world on your behalf. Take time today to thank for this indescribable gift.

May the Lord’s truth and grace be found here.

Soli deo Gloria!

 

I John: Beloved, Let Us Love One Another. Part 2.

“Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.” (I John 4:7-8)

God calls believers in Christ to presently, actively and self-sacrificially love one another. This is because self-sacrificial love of the will originates and is sourced from God. Therefore, it stands to reason that such a love from God should be seen in those who belong to God by grace alone, through faith alone in the person and work of Jesus Christ alone.

Conversely, it also stands to reason that those who do not love one another self-sacrificially are those who do not know God. This demonstration, or lack thereof, of love speaks louder and more evidently than words.

I Corinthians 13 is such a familiar passage in Scripture that we tend to overlook the daily and practical qualities of God’s love in our lives. We hear it read at weddings and perhaps even hear it sung. As a way of reminder, what are the particular qualities of love that God says believers in Christ are to demonstrate? I Corinthians 13:4-8a provides us with the answer.

Love is patient. Patience (μακροθυμεῖ; makrothymei) means to demonstrate internal and external control in difficult circumstances. It means to endure, tolerate, to persevere and to have emotional stamina in the midst of trying circumstances. Have you ever had to display patience with a fellow believer in Christ? Have fellow believers in Christ ever had to display patience with you? This is a demonstration of God’s love.

Love is kind. Kindness (χρηστεύεται; chresteuetai) is doing something beneficial for someone. It means to have compassion, sympathy, gentleness and helpfulness towards another individual. Kindness is demonstration of God’s love.

Love does not envy. Envy (ζηλοῖ; zeloi) is being jealous. It is wanting what someone else has and resenting those who have what you want. Envy is greed, and is often accompanied by the emotion of bitterness caused by unfulfilled desire. To not envy is a demonstration of God’s love.

Love does not boast. To boast (περπερεύεται; perpereuetai) means to brag or to praise oneself. To not boast is a demonstration of God’s love.

Love is not arrogant. Arrogance (φυσιοῦται; physioutai) is to have pride or to be puffed up with a perspective of one’s importance. Arrogance is conceit, egotism, overconfidence and lacking humility. To not be arrogant is a demonstration of God’s love.

Love is not rude. To be rude (ἀσχημονεῖ; aschemonei) means to not be disgraceful and embarrassing. It means to be impolite, discourteous, bad-mannered and insolent. To not be rude is a demonstration of God’s love.

Love does not insist on its own way. The Greek word ζητεῖ (zetei) means to be demanding. It means to demand what you want, often at the expense of others. To not insist on your demands is a demonstration of God’s love.

Love is not irritable. To be irritable (παροξύνεται; paroxynetai) means to be easily upset or provoked at someone or something. To not be irritable is a demonstration of God’s love.

Love is not resentful. Resentment (κακόν; kakon) means to harm or injure. It means to cause pain. To not be resentful is a demonstration of God’s love.

Love does not rejoice at wrongdoing. Love is not glad nor pleased with unrighteousness or injustice. Wrongdoing (ἀδικίᾳ; adikia) means to do what is unjust. To not be pleased with wrongdoing is a demonstration of God’s love.

Love rejoices with the truth. Truth (ἀληθείᾳ; aletheia) means that which is real. Too many individuals live in a fantasy world of make believe. They never interact with reality. “The truth” in mind here is the truth of the Gospel. The truth of the Gospel is the inseparable ally of love (Ephesians 4:15; 2 John 1:12). False love compromises “the truth” by glossing over “iniquity” or unrighteousness and is therefore condemned (Proverbs 17:15). To rejoice with the truth is a demonstration of God’s love.

God’s love endures. God’s love is trustworthy. God’s love is a love in which the believer in Christ may have confidence.

Do you have this type of love within the depths of your soul?

May the Lord’s truth and grace be found here

Soli deo Gloria!