Category: The Gospel of John

“It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.” (John 6:63)

In John 6:63, one of the most definitive texts in Scripture concerning the doctrine of monergistic regeneration, is given by none other than our Savior; Jesus Christ. Mirroring what Jesus said to Nicodemas in John 3:1-8, and what John records Jesus teaching in 6:35 & 44, Jesus tells the crowd that their inability to accept what He is teaching is not because of their un-intelligence, but rather because of their spiritual impotence.

“It is the Spirit who gives life.” The initiator of spiritual life, or the new birth, is not the sinner, whether they be Jew or Gentile. Rather, it is a work solely by the Holy Spirit. It is He who gives spiritual and eternal life to those the Father gives to the Son (John 6:35). Without this regeneration, no one can come to Christ (John 6:44).

Dr. Steven J. Lawson explains, “Jesus taught that it is absolutely impossible for spiritually dead sinners to exercise saving faith. They are marked by a volitional inability, having no free will with which to exercise faith in Christ.”

Consequently, it is ultimately the responsibility of the Holy Spirit to bring a spiritually dead sinner to faith in Christ. This is what the Apostle Paul wrote about in Ephesians 2:1-5 where it says: “And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind. But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved.”

Lest there be any misunderstanding, Jesus adds that “the flesh is no help at all” The word flesh (σάρξ; sarx) is not referring to the physical human body, but rather to man’s nature. The sinner’s fallen condition renders him unable to come to Christ in and of himself. Man’s sinful nature is no help at all. It provides no benefit, profit or aid to alleviate the sinner’s lost condition.

Dr. Leon Morris explains that, “People like to feel independent. They think that they come or that they “can” come to Christ entirely of their own volition. Jesus assures us that this is an utter impossibility.”

Jesus then says that “The words that I have spoken to you are spirit and life.” What Jesus said is spiritual truth. It is biblical revelation. It is the Word of God, inerrant and inspired. You may reject Augustinism, Calvinism and/or Reformed Theology. But in doing so, you are rejecting the words and truth spoken by our Lord Jesus Christ regarding fallen man’s spiritual inability.

Dr. Lawson continues: “If you have experienced the new birth, it is not because you initiated it. Rather, it was an event that God brought about in you. More specifically, you were not born again because you exercised faith. In truth, the new birth preceded your faith and produced it. Saving faith is the fruit of regeneration, not the root of it. The biblically correct order of salvation—known in theological language as the ordo salutis—is not “Believe and be born again,” but the very opposite: “Be born again and believe.” The living God must act upon the spiritually dead soul and cause it to be born again. The new birth is by divine choice and sovereign initiative. God’s will affects the human will, not vice versa. Scripture intentionally uses the imagery of birth to underscore this essential truth of the sovereignty of God in regeneration.”

Theologian John Murray writes, “For entrance into the kingdom of God we are wholly dependent upon the action of the Holy Spirit, an action … which is compared to that on the part of our parents by which we were born into the world. We are as dependent upon the Holy Spirit as we are upon the action of our parents in connection with our natural birth. We were not begotten by our father because we decided to be. And we were not born of our mother because we decided to be. We were simply begotten and we were born. We did not decide to be born…. If this privilege is ours it is because the Holy Spirit willed it and here all rests upon the Holy Spirit’s decision and action. He begets or bears when and where He pleases.”

James 1:18 says, “Of his own will he brought us forth…”

John 1:12–13 reads, “All who did receive him, who believed in his name … were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”

John 3:8 says, “The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

First Peter 1:3 says, “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.”

Does the believer have any responsibility at all in the salvation of a sinner? Jesus said yes, we do. We are commanded to go and make disciples (Matthew 28:19-20). The Apostle Paul instructed the Church at Rome that God uses ordinary people to communicate the gospel by which the Holy Spirit effects regeneration in the deadened sinner (Romans 10:14-17).

What a truth! What a joy to know that one’s salvation is a free gift from God. What gratitude we should express to God for enacting this new life when He was under no obligation to do so. Thank you Lord for saving my soul.

Soli deo Gloria!

 

“When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before?” (John 6:60-62)

As the Bread of Life Discourse comes to a conclusion, the people react to what Jesus has taught them in Capernaum. Those who earnestly sought Him for physical nourishment now begin rejecting Him because of what He taught regarding spiritual nourishment. They did not like what they heard.

The phrase “when many of His disciples” refers not to the twelve but to the many followers who comprised the crowd.  They followed Jesus for their own self-interests and physical gratification. Their response to Jesus’ teaching was “this is a hard saying, who can listen to it?”

The phrase “hard saying” means that what Jesus taught was demanding, strong and harsh message. It was not that they did not understand or comprehend it. They didn’t like it. What Jesus taught was not what the crowed wanted to hear. It was a similar reaction as those in Jerusalem (John 5).

As before (John 6:52), the Jews showed their discontentment to Jesus’ words by grumbling about what they heard. Jesus said to them, ““Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before?”

The word “offense” is from the Greek word σκανδαλίζω; (skandalizei) from which we derive our English word scandal. What Jesus taught was scandalous or offensive to the Jews. Jesus responded that what would be even more scandalous to them would be His ascension following His death, burial and resurrection.

One commentator writes, “Reminiscent of Jesus’ words in 2:23–25, Jesus knew the hearts of men, including those disciples who followed him. He supernaturally knew that many did not believe in him as Messiah and Son of God so he did not entrust himself to them. These false disciples were simply attracted to the physical phenomena (e.g., miracles and food), and failed to understand the true significance of Jesus’ teaching (6:61).”

Dr. R. C. Sproul explains, “If there is anything that we learn from Jesus’ Bread of Life Discourse recorded in John 6:22–59, it is that there can be no half-hearted commitment to Christ. Because He is the bread of life, we must rely totally on Him and on nothing else for eternal life just as we rely fully on physical food to sustain our bodies. We must believe that only those who look on Jesus in faith will live forever. We must realize and confess that we have no power to believe in ourselves but rely on the electing grace of God for redemption. We must embrace Jesus alone as the way of salvation.”

What Jesus taught in John 6 was scandalous or offensive to the Jews who listened to Him. What Jesus taught in John remains scandalous and offensive to many today, even to those who profess to be believers in Christ.

Dr. Sproul concludes, “Many people want to be saved through a half-hearted commitment to Jesus as Savior but not as Lord, so they find repugnant the idea that there is only one way of salvation, and they think they are inherently good and able to make the right decisions for redemption. Today’s passage shows us that Jesus’ words on these matters were not any more popular with people two thousand years ago. Many of Jesus’ disciples, John 6:60 indicates, grumbled that His words were “hard.” This does not mean that they found Christ hard to understand. They understood what He was claiming. What they meant was that Jesus’ words were hard to receive.”

Do you find Jesus’ words hard to receive? If so, then repent of your self-exaltation and misunderstanding regarding who Jesus is and what He came to earth to accomplish. Reject today any notion that salvation can be found in any other work or person than Jesus Christ alone.

Soli deo Gloria!

 

 

“Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. Whoever feeds on my flesh and drinks my blood abides in me, and I in him. As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” Jesus said these things in the synagogue, as he taught at Capernaum.” (John 6:54-59)

In today’s text, Jesus makes several points as He brings to a conclusion His discourse on being the bread of life. The specific truths are (1) whoever feeds or comes to faith in Christ has eternal life; (2) whoever feeds or comes to faith in Christ abides or remains in a covenant relationship with Christ; (3) whoever feeds or comes to faith in Christ will live again or be resurrected from physical death; (4) whoever feeds or comes to faith in Christ will live forever and never again experience death.

Dr. John MacArthur states, “Jesus’ point was an analogy that has spiritual, rather than literal, significance: just as eating and drinking are necessary for physical life, so also is belief in his sacrificial death on the cross necessary for eternal life. The eating of his flesh and drinking of his blood metaphorically symbolize the need for accepting Jesus’ cross work. For the Jews, however, a crucified Messiah was unthinkable (cf. Acts 17:1–3). Once again, the Jews, in their willful and judicial blindness, could not see the real spiritual significance and truth behind Jesus’ statements.”

It should again be noted that Jesus was not referring to the Lord’s Supper or Communion by using this analogy, or parallelism, to eating and drinking. Dr. MacArthur continues by explaining that, “Jesus’ reference here to eating and drinking was not referring to the ordinance of communion for two significant reasons: 1) communion had not been instituted yet, and 2) if Jesus was referring to communion, then the passage would teach that anyone partaking of communion would receive eternal life.” The Scriptures teach that eternal life is accessible only by faith and faith alone in the person and work of Jesus Christ.

Just as a good meal of food and drink sustain our physical life, so Jesus, the real (reliable) spiritual food and drink, sustains spiritual and eternal life. His flesh and blood sacrifice on the cross, and belief in the same, gives eternal life to those who receive Him by grace alone, through faith alone.

Have you received Jesus as your life sustaining food? Remember, not only is He the bread of life but also the living water (John 4). Receive Him today (John 1:12-13).

Soli deo Gloria!

 

 

“The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” (John 6:52-53.

You don’t interpret the Bible literally, do you? That question is often asked by people who do not want to accept the Bible’s authority over their lives. They desire an independent and individual truth of their own.

As a pastor, expositor and Bible teacher, I do interpret the Bible literally. However, that does not mean I take everything that is said in the Bible, today’s text for example, as literal. To interpret the Bible literally is to interpret it, recognize it, and understand that it is literature. As such, the Bible contains many characteristics of literature including figures of speech such as similes and metaphors which are respectively direct or indirect comparisons.

Jesus invokes a metaphor in the Bread of Life Discourse by comparing Himself to bread; much as He did in John 4 with living water. Much as bread provides physical nourishment, so Jesus provides spiritual nourishment by being the bread of life.

However, much like the woman at the well in John 4 who took Jesus’ words literally and did not understand the figure of speech, so also were the Jews in their response to Jesus’ words in John 6. “The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” They literally thought Jesus was teaching cannibalism and they began to fight among themselves. The word disputed (μάχομαι; machomai) means to clash severely and to struggle and fight.

Dr. John Walvoord states, “As often happens, Jesus’ teaching was not understood (cf. 2:20; 3:4; 4:15; 6:32–34). A violent argument started in the crowd regarding what He meant. Their perception remained at a materialistic level. They wondered, ‘How can this Man give us His flesh to eat?’”

Dr. R. C. Sproul explains, “We should note that the reference to grumbling disciples was not to the small band of intimate followers who were with Christ for most of His earthly ministry. These disciples had been attracted by Jesus’ words and deeds and were following Him as part of the crowd. They were people who professed some kind of allegiance to Jesus but who did not have true saving faith. We know this to be the case because they are distinguished from the Twelve in verse 67.”

Jesus responds by saying, ““Truly, truly, I say to you.” This is the fourth time Jesus uses this particular phrase in this discourse (cf. vv. 26, 32, 47). Jesus is again invoking and referring to His own authority as God.

“Unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.” Jesus was neither teaching cannibalism nor was He instituting the Lord’s Supper. What He was doing was illustrating that to come to Him in faith (John 6:35, 44) was compared to eating His flesh and drinking His blood. The reference to His flesh and blood were a respectively future reference to His crucified body and shed blood on the cross.

Dr. Walvoord continues by stating, “The Jews knew the command, “You must not eat … any blood” (Lev. 3:17; cf. Lev. 17:10–14). And yet blood was the means of atonement. It is the blood that makes atonement for one’s life (Lev. 17:11). Jesus’ hearers must have been shocked and puzzled by His enigmatic words. But the puzzle is unlocked by understanding that Jesus was speaking of His making atonement by His death and giving life to those who personally appropriate Him (cf. John 6:63). Faith in Christ’s death brings eternal life (cf. vv. 40, 47, 50–51) and (later) bodily resurrection (cf. vv. 39–40, 44).”

 The Bible depicts the saving work by Jesus Christ in many illustrative and symbolic ways. However, we must not misunderstand that trust in, commitment to, dependence upon and worship of Jesus Christ is centered on His person and work in history. His virgin birth, sinless life, substitutionary death on the cross, burial and bodily resurrection must be believed for an individual to be a Christian. This is the truth which saves.

Repent of your sin and receive Jesus Christ today as Lord and Savior.

Soli deo Gloria!

 

 

 

 

“I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.” (John 6:48-51)

Like a good Jewish expositor, Jesus contrasts the new manna of the New Covenant with the old manna of the Old Covenant. He begins by stating that He is bread of life by reusing the phrase “I am the bread of life.” Jesus’ use of the phrase I Am (ego eimi) is a specific statement claiming that He is God. In doing so, He gives us  three characteristics of the new bread of life.

First, we see that the bread of life comes down from heaven. As such, it provides eternal nourishment and life whereas the physical manna the Jews ate in the wilderness did not utterly sustain them and many physically died.

Second, Jesus identifies Himself personally as the living bread come down from heaven. This is not an impersonal food but rather a personal God who has come into time and space in order to provide eternal salvation for sinners. Jesus promises that anyone who eats of this bread, or comes to Him (John 6:35, 44), will live forever. That is to say, those who come to Christ by faith in His person and work will receive eternal life.

Thirdly, Jesus teaches that this is a sacrificial bread come down from heaven. “And the bread that I will give for the life of the world is my flesh.” Jesus is referring to His death on the cross as the source of eternal life. The word “world” is a reference to fallen humanity who hates and loathes Jesus Christ. Yet it is for these that Jesus came, died and rose again.

Dr. John Walvoord explains, “Manna met only a limited need. It provided temporary physical life. The Israelites came to loathe it, and ultimately they died. Jesus is a Bread of a different kind. He is from heaven and gives life. A person who eats of that Bread will not die. Since Jesus is the Bread of Life, what does “eating” this Bread mean? Many commentators assume that Jesus was talking about the Lord’s Supper. This passage may well illuminate the meaning of the Lord’s Supper, in relation to Christ’s death. But since the Last Supper occurred one year later than the incidents recorded in this chapter, eating His flesh and drinking His blood should not be thought of as sacramentalism. “Eating” the living Bread is a figure of speech meaning to believe on Him, like the figures of coming to Him (v. 35), listening to Him, (v. 45), and seeing Him (v. 40). To eat of this Bread is to live forever (cf. vv. 40, 47, 50, 54, 58). Jesus’ revelation about the Bread was then advanced in that not only is the Father giving the Bread (Jesus), but also Jesus is giving Himself: This Bread is My flesh, which I will give for the life of the world. Salvation is by the sacrificial death of the Lamb of God (1:29). By His death, life came to the world.”

Living in a land of plenty, we often fail to thank God and be truly grateful for the abundance of food and nourishment we have. We may also fail to truly thank Him for the bread of life we have in Jesus Christ. Take time today to express your gratitude to God in words and actions.

Soli deo Gloria!

 

 

“Truly, truly, I say to you, whoever believes has eternal life.” (John 6:47)

Ask people what their favorite verse(s) is in the Bible and they may mention Psalm 23, Genesis 1:1, Proverbs 3:5-6 and most likely on everyone’s top ten list, John 3:16. But what about John 6:47? It’s a pretty amazing with an equally amazing promise from the Lord Jesus Christ Himself.

First of all, let us note that Jesus is the one doing the speaking. As you may recall, today’s text is within the context of Jesus’ Bread of Life Discourse. Jesus has already said some rather thought provoking truths in the discourse. John 6:47 is one of the most wonderful and encouraging. It is wonderful and encouraging, but also exclusive.

Jesus said, “Truly, truly.” The Greek word is ἀμήν; amen, from which we derive the English word Amen. Jesus is saying that what He is about to say is indeed a certainty. It is such a certainty that Jesus repeats Himself for emphasis.

Notice also that Jesus invoked His own authority. Much like the Sermon on the Mount (Matthew 5-7), Jesus used the phrase “I say to you.” Jesus meant for the people then, and now, to understand that what He said carries with it the full authority of Scripture. It is the Word of God.

What is this truly, true truth that Jesus communicated? It is this. “Whoever believes (in Me) has eternal life.” Let’s unpack this portion of the verse word by word.

Whoever! Who belongs to the category of people known as the “whoever?” This is where it is of utmost importance for us not to remove John 6:47 from its immediate context. The whoever must be those who the Father has given to the Son unto salvation (John 6:35-46). The “whoever” are they who comprise the “all” mentioned by Jesus in John 6:35 who the Father will give as a gift to the Son.

What are these “whoever” enabled by God to do? They believe. Their belief is a present and an active reality in their lives. They are people who trust, depend, commit and worship a particular object. The result of this belief, Jesus said, is that those people, the “whoever”, who believe have eternal life. Eternal life is not just a future promise, but also a present reality which those who are the “whoever” actively and presently possess.

Now, who, or what, is the object of the “whoever’s” belief? The English Standard Version infers that it is Jesus. Let’s examine this text from other English translations.

NASB 95 – “Truly, truly, I say to you, he who believes has eternal life.”

NIV84 – “I tell you the truth, he who believes has everlasting life.”

NRSV – “Very truly, I tell you, whoever believes has eternal life.

KJV 1900 – “Verily, verily, I say unto you, He that believeth on me hath everlasting life.”

It is the King James, and New King James, Versions of the Bible that explicitly identify the object of faith to be the Son: Jesus Christ.

It is important for us to be precise as to truly what type of faith, and object of the believer’s faith, is saving faith. The object of the believer’s faith must be the person and work of Jesus Christ alone. No add-on’s and no take-away’s. Saving faith is a trust, commitment, dependence and worship in and of Jesus and in and of Jesus alone. Those who have faith in Jesus Christ are those who the Father has given to the Son and who evidence this reality by having come to Christ in faith.

John 6:47 could stand beside John 14:6 and Acts 4:12 as specific, biblical statements as to the exclusivity of salvation in Jesus Christ alone. And that’s the truth!

Renounce today any notion in your soul of becoming accepted by God the Father except on the merits of Jesus Christ and faith in the same. This is the only salvation out there. Don’t miss it.

Soli deo Gloria!

 

 

 

It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—not that anyone has seen the Father except he who is from God; he has seen the Father.” (John 6:45-46)

Jesus held a high view of the Old Testament Scriptures. He did not reject the Old Testament but rather viewed it as foundational truth to all that He said and would accomplish.  This would prove to also be the perspective of the apostles as God used them to write the New Testament Scriptures.

Jesus’s provocative statement in John 6:37-44 was not based just upon His own authority, but rather also upon the authority of the Old Testament. In today’s text, Jesus refers not only to the crowd, but also readers today, to Isaiah 54:13. It says, “All your children shall be taught by the LORD, and great shall be the peace of your children.”

Jesus used this Old Testament text to not only illustrate, but also to biblically support, the doctrine of God’s drawing sinners to Christ by His sovereign calling. Those who come to Christ are those who the Father has taught and therefore who come to Christ for their salvation. It is cause and effect. As one pastor comments, “The “drawing” and “learning” are just different aspects of God’s sovereign direction in the person’s life. Those taught by God to grasp the truth are also drawn by God the Father to embrace the Son.

John Calvin comments: “As to the kind of drawing, it is not violent, so as to compel men by external force; but still it is a powerful impulse of the Holy Spirit, which makes men willing who formerly were unwilling and reluctant. It is a false and profane assertion, therefore, that none are drawn but those who are willing to be drawn, as if man made himself obedient to God by his own efforts; for the willingness with which men follow God is what they already have from himself, who has formed their hearts to obey him.”

Let us be clear by making two observations based upon yesterday’s blog and today’s. First, God’s drawing sinners to faith in Christ is not based upon the sinner’s willingness to be drawn. All sinners, prior to their conversion, are dead in the trespasses and sins and do not desire Christ or want to come to Him (Romans 3:9-20; Ephesians 2:1-3). Second, God does not force sinners to do something they do not want to do when He draws them to Christ. It is not true that God saves sinners kicking and screaming against their will. Rather, God changes the sinner’s will and the disposition of their heart from a heart of stone to one of flesh (Ezekiel 36:25-27).

I really like what Dr. R. C. Sproul has to say about these verses. “It is important to note that God makes us willing to believe. Although faith is His gift to His elect and must be granted to us if we are to believe, we still must believe. There is no fatalism in biblical Christianity that says it does not matter what we do if God has chosen us for salvation. We must exercise faith, and the only people who exercise faith are those whom God has chosen. This necessity of our believing in Christ is stressed throughout John 6, particularly in today’s passage. Verse 47 tells us that whoever believes has eternal life, with the necessary implication that whoever does not believe does not have eternal life. Further, to be taught and led by the Father who grants eternal life is to believe in the Son (vv. 45–46). Those who do not believe in the Son as He has revealed Himself are not taught or led by God.”

Thank God today for drawing you and giving you as a gift to the Son. If you are not a believer in Christ, or know someone who is not, begin praying that God will begin to draw them to Christ for their salvation and for His glory.

Soli deo Gloria!

 

 

Jesus answered them, “Do not grumble among yourselves. No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.” (John 6:43-44)

As we continue our examination of Jesus’ Bread of Life Discourse from John 6, we notice in vs. 43-44 another provocative statement by the Savior. In 6:37 we witnessed a universal positive logical statement when Jesus said, “All that the Father gives me will come to me, and whoever comes to me I will never cast out.” In today’s text, we witness a universal negative logical statement.

Jesus addressed the grumbling group of people who did not like what He was teaching. He told them to stop their grumbling. In fact, the text accurately says that Jesus commanded them to stop their complaining about who He was and He had said about being the bread of life. He then followed this command with a statement which will surely solicit even more complaints from the people.

The statement is “No one can come to me.” This is a universal negative. No one who belongs to a particular class of people can come to Jesus. Who are these people? They are sinners like you and me. Notice, Jesus said “No one ‘can’ come, or place their faith, in me.” The word “can” refers to ability. Jesus did not say no one “may” come to me, but rather “no one can come to me.” No sinner possesses the inherent ability to come to faith in Christ. Left alone, this initial statement by Jesus leaves sinners with no hope for salvation.

However, Jesus is not done. He then says, “…unless the Father who sent me draws him.” The word “unless” is an adverb which modifies the preceding verb “come.” By using this word, Jesus introduces a necessary condition by which sinners may receive justification and redemption from God by coming to faith in Christ.

What is the necessary condition by which sinners can come to Christ?  The Father must first draw them. The word draw (ἑλκύω; helkyo) means literally to pull in or to drag as well as to lead by force. This is sovereign and irresistible authority from God the Father by which He changes the disposition of man’s soul enabling them to come to Christ by God given faith. This is what Jesus meant in saying to Nicodemas that you must be born again (John 3:1-8). These who the Father draws Jesus will resurrect on the last day.

Dr. R. C. Sproul writes, “Jesus went on to stress again that the reason they remained blind was because God had not opened their spiritual eyes to see Him for who He truly was. He intensified His early claim that all those the Father gives to Him for salvation will be saved by asserting that no one, in fact, can be saved unless the Father draws him to Christ. And this drawing is not a weak exhortation to believe but a powerful act of God, for all of those whom God calls will finally give up their resistance to Christ, and they will be certainly raised up at the last day (John 6:43–44). In our natural state, we are completely unwilling and morally incapable of coming to Christ. If the Father wants us to come to Christ, He must effectually draw us to His beloved Son.”

Commenting on today’s passage, John Calvin writes, “The Gospel, though it is preached to all without exception, cannot be embraced by all . . . a new understanding and a new perception are requisite; . . . faith does not depend on the will of men, but that it is God who gives it.” See John 1:12-13.

Dr. John MacArthur explains, “The combination of v. 37a and v. 44 indicate that the divine drawing activity that Jesus referred to cannot be reduced to what theologians call “prevenient grace,” i.e., that somehow the power to come to Christ is allegedly dispensed to all of mankind, thus enabling everyone to accept or reject the gospel according to their own will alone. Scripture indicates that no “free will” exists in man’s nature, for man is enslaved to sin (total depravity) and unable to believe apart from God’s empowerment (Rom. 3:1–19; Eph. 2:1–3; 2 Cor. 4:4; 2 Tim. 1:9). While “whosoever will” may come to the Father, only those whom the Father gives the ability to will toward him will actually come to him. The drawing here is selective and efficacious (producing the desired effect) upon those whom God has sovereignly chosen for salvation, i.e., those whom God has chosen will believe because God has sovereignly determined that result from eternity past (Eph. 1:9–11).”

Dear friend, if you have come to faith in Christ, on what basis are you placing your hope in salvation? Is it based upon a decision you made at some time in the past, or an aisle you walked forward on during a church worship service, or even a card you signed? Ultimately, your coming to Christ was initially based upon God the Father drawing you and calling you to faith in God the Son, Jesus Christ, by the power and authority of the Holy Spirit through the preaching of the Gospel. This biblical truth, from the lips of the Savior Himself, results in God receiving all the glory for our salvation which He purposed in eternity past.

Soli deo Gloria!

Soli deo Gloria!  

“So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” (John 6:41-42)

So the Jews grumbled. The word grumbled comes from the Greek word γογγύζω; gongyzo and means to murmur and complain. It sometimes refers to a whispering, grumbling talk done in private. However, in today’s text the grumbling seems to be quite vocal and noticeable.

Notice it was the Jews who grumbled. The Jews were those whose hearts were hardened towards the gospel and therefore hostile to Christ. In the context, this would be the very people who sought for Jesus the day after He fed 5,000 plus people with just two fish and five barely loaves of bread. It wasn’t one person who complained, but many.

Dr. John MacArthur shares that, “The reaction of the synagogue crowds to Jesus’ statements was the same as the Jews in the wilderness who grumbled against God both before and after the manna was given to them (Ex. 16:2, 8–9; Num. 11:4–6).”

Why? It was because Jesus said that He was the bread or nourishment that came down from heaven. The people didn’t like this statement. They didn’t like that Jesus said He was the bread of life or the source of spiritual nourishment. They also didn’t like that He said He had come down from heaven.

Rather, they dismissed Him because they knew His family. To them Jesus was like everyone they had ever known. He wasn’t special, in spite of many evidences to the contrary. Jesus’ own words in John 4:44 bear witness to this reality: “a prophet has no honor in his own hometown.”

Dr. MacArthur also explains, “On the human level, they knew Jesus as a fellow Galilean. Their hostility sprang from the root of unbelief. Jesus’ death was impending because hostility had resulted everywhere he went.”

The people were offended regarding what Jesus said. Another commentator writes, “They knew His mother, Mary, and His earthly father, Joseph, and they certainly were not special by the world’s standards (v. 42; see Luke 1:48, 52). Of course, there is a great deal of irony here because the crowd clearly did not know the whole story about Jesus’ parents. If they had really known the entire situation, they would have known that Joseph was Jesus’ adoptive father and that His eternal Father was God Himself. They would have seen that there were no problems with Jesus’ claims of divine origin (Luke 1:26–38; John 1:1–18).”

This reaction by the crowd is reminiscent to what we discover in Mark 6:1-3 which says, “He went away from there and came to his hometown, and his disciples followed him. And on the Sabbath he began to teach in the synagogue, and many who heard him were astonished, saying, “Where did this man get these things? What is the wisdom given to him? How are such mighty works done by his hands?  Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they took offense at him.” See also Matthew 13:54-58).

Things have not changed all that much in nearly 2,000 years since Jesus walked the earth. People still disagree as to Jesus’ identity and mission. While some acknowledge Him as Lord and Savior, others relegate Him to a prophet’s status or believe Him to only be a good, moral teacher. To claim that salvation is solely through the person and work of Jesus Christ is widely rejected by the 21^st century culture. It is too offensive. It is too restrictive. It is too authoritative!

Yes, not much has changed in 2,000 years. Sinners are still in need of salvation and they still reject the only One who can truly provide such a salvation: Jesus Christ. How truly tragic.

Soli deo Gloria!

 

 

Until next time, Soli deo Gloria!

“For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” (John 6:38-40)

One pastor writes, “On several occasions in John’s Gospel divine election is described in terms of God the Father giving certain persons to God the Son (6:37, 39; 10:29; 17:1-2, 6, 9, 24). In each of these cases the giving of men to Christ precedes and is the cause of their receiving eternal life. Those who are given to the Son include not only the present company of disciples who believe in Jesus but also the elect of future ages who will come to faith through the gospel. Jesus looks upon them as already his (John 17:20-21; see also John 10:16; Acts 18:10), even though they have not yet believed in his name. They are his because they were given to him by the Father in eternity past.”

Jesus came down from heaven to do the Father’s will. In today’s text, He gives us a glimpse as to what the Father’s will entailed. It should be noted that there is no disagreement between the Father and the Son. Jesus’ submission to the Father evidences this harmony.

First, the Father’s will is that Jesus should not lose one soul of all the Father would give Him. All who belong to the particular class known as the elect, would not be lost but rather resurrected on the last day.

Additionally, Jesus also says, in a rather synonymous way, that the Father’s will is also that everyone who believes in Jesus Christ will not only have eternal life but also be raised on the last day.

Dr. R. C. Sproul explains that, “Our Savior had harsh words for the crowd who came calling for Him after He had multiplied five loaves and two fishes to feed them. Jesus told them that they were not searching after Him for the right reasons, that they came to see more works of wonder to confirm Him as an earthly liberator. They did not recognize the true import of our Lord’s signs, which was to reveal Him as the source of eternal life, the bread from heaven who satisfies our spiritual hunger forever. The crowd was laboring for what does not endure and was not working for the life that endures; they were not doing the work of God by trusting in Christ alone for salvation (John 6:1–35).”

The responsibility and credit for our salvation belongs to God. We can claim no glory for ourselves; though many try.

Thank God today for giving you as a gift to the Son. What an amazing, and gracious thing for God to do.

Soli deo Gloria!