Category: The Apostle Paul

^15 “After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” ¹⁶ So Paul stood up, and motioning with his hand said: “Men of Israel and you who fear God, listen.” (Acts 13:15–16)

Paul and Barnabas entered the synagogue in Pisidia Antioch on the Sabbath Day (Acts 13:14). Following the reading from the Law and the Prophets, the rulers of the synagogue asked them if they had a word of encouragement to share to the people in attendance. Indicative of his growing leadership role, Paul, not Barnabas, stood up and after motioning with his hand before the people said, “Men of Israel and you who fear God, listen.”

Dr. R.C. Sproul comments that, “In Antioch, following what had obviously become their strategic practice, Paul and Barnabas go into the synagogue for Sabbath worship. Luke reports that the Scriptures are read as part of the liturgy, which typically included a sermon that a visitor might be invited to deliver. Thus, the Antioch synagogue leaders ask Paul and Barnabas together whether they have ‘a word of exhortation.” And so Paul stands to speak.”

It is interesting and ironic to note that Paul’s sermon is reminiscent of Stephen’s (Acts 7). It was Stephen’s sermon which initiated Saul of Tarsus’ reign of terror upon the early church. Therefore, it is fitting that Luke recorded Paul’s message, which begins, like Stephen’s, as a survey of Israel’s history (Acts 13:17-25).

Paul told the synagogue audience of God’s blessings upon the Jewish people. He recalled how God chose the Jews, how He delivered them out of Egypt, protected them in the desert, and brought them into the Promised Land. Paul  also remembered the spiritual leaders God provided for the nation: judges, prophets and kings.

Paul then stated that the greatest king was David. King David was a man after God’s own heart and one who would do God’s will (Acts 13:23). It would be through the lineage of David that God brought forth a Savior: Jesus Christ. It was Jesus who John the Baptist proclaimed as the One whose way he was preparing (Acts 13:24-25).

In presenting the Gospel, it is biblically wise for us to also share the person and work of God the Father in preparing and protecting His people for the coming of the Messiah, God the Son: Jesus Christ.

Prepare yourselves for such a presentation to someone you know who does not know Jesus Christ as Savior and Lord. Joining me each day at this website is a good way to begin such a preparation.

Soli deo Gloria!

¹³ “Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, ¹⁴ but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. ¹⁵ After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” (Acts 13:13–15)

The first missionary journey continued for Paul, Barnabas and John/Mark. They departed the Island of Cyprus and sailed 200 miles north across the Mediterranean Sea to the city of Perga, located in the Roman Province of Pamphylia in Asia Minor.

When they arrived at Perga, John/Mark left them. The grammar in the verb “left” indicates a definitive and wholehearted departure. As determined as Paul and Barnabas were to continue traveling in order to share the Gospel, John/Mark was equally determined to return home to Jerusalem. Nothing is said by Luke as to why John/Mark parted company. Perhaps it was because the Holy Spirit had not set apart John/Mark for the called work as He had Paul and Barnabas (Acts 13:2-3).

Dr. R. C. Sproul comments that, “Luke gives no reason for his (John/Mark’s) departure, but scholars have guessed homesickness, fears about traveling in Asia, and possible objections to preaching to the Gentiles. His departure will later cause a split between Paul and Barnabas (Acts 15:36:40).”

In spite of John/Mark’s departure, Paul and Barnabas continued to minister. They traveled from Perga to Pisidian Antioch. This was not Antioch in Syria where Paul and Barnabas had previously served (Acts 11:19-26). Antioch in Pisidia was located in the mountains of Asia Minor in modern day Turkey. When the Sabbath day arrived, they went into the synagogue and sat down. This perhaps indicates the opportunity and privileged position to teach.

It was after the reading of the Law and the Prophets, the ruler of the synagogue asked Paul and Barnabas if either of them would share a word of encouragement to the people who had gathered. It was typical to ask a visitor to deliver a sermon.

One biblical scholar notes, “In a later period, the biblical readings (especially from the law) would be fixed, and the synagogue sermon would be a homily on the texts read, similar to the one in this chapter; homilies (expositions of texts) were probably already used in this period. “Rulers of the synagogue” were the highest officials of local synagogues and are attested in Jewish inscriptions throughout the empire.”

Paul would comply with the rulers’ request (Acts 13:16). As we will see when next we meet, he would take the opportunity to expound from the Old Testament about the Gospel of God in the person and work of Jesus Christ.

Soli deo Gloria!

 

 

 

 

“But Saul, who was also called Paul,” (Acts 13:9). “Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia.” (Acts 13:13).

Today’s two highlighted biblical texts display the beginnings of a transition in the life and ministry of Saul of Tarsus. The transitions are not only personal but also ministerial.

To begin with, Luke introduces us to Saul’s other given name: Paul. It is the first time the name Paul is mentioned. Saul’s Roman name, Paul, is used from here on. His Jewish name, Saul, only occurred when Paul gave his personal testimonies and referred to his former life (Acts 22:7; 26:14).

One commentator writes, “Roman citizens had three names. As a citizen, Saul had a Roman name (“Paul,” meaning “small”); his other Roman names remain unknown to us. As inscriptions show, this was common. Paul’s Roman name sounded similar to his Jewish name (Saul, from the name of the Old Testament’s most famous Benjamite). This is not a name change; now that Paul is moving in a predominantly Roman environment, he begins to go by his Roman name, and some of Luke’s readers recognize for the first time that Luke is writing about someone of whom they had already heard.”

The other transition is that Paul begins to take the leadership role on the missionary team, instead of Barnabas. Paul stepped to the forefront and assumed leadership. He was more aggressive and also knew Gentile thinking, better than Barnabas. From this point on Paul was the leader and his name preceded Barnabas’ name except when they were in Jerusalem (Acts 14:14; 15:12, 25).

Change happens. Many do not like change or transitions. However, as today’s texts reveal, change can be positive. What changes has God made in your own life? What changes need to be made?

Soli deo Gloria!

 

⁹ But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him ¹⁰ and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? ¹¹ And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. ¹² Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.” (Acts 13:9–12)

People who do not know the Lord as their Savior often do not want others to know Him either. They will do whatever is necessary in order to prevent a friend’s or relative’s conversion.

I recall one occasion when I was sharing the Gospel to an individual on the front porch of their house. When the time came for the individual to respond to the invitation to receive Christ, another person in the house took the opportunity to turn the stereo on, loudly,  at that very precise moment. The person I was witnessing to became distracted and immediately lost interest for what I was sharing from God’s Word.

Elymas the magician did not want Sergius Paulus to repent of his sin and trust in Jesus Christ as Lord and Savior. He opposed Barnabas and Saul and continually sought to turn the proconsul away from the faith (Acts 13:8). He did not want Sergius Paulus to be converted.

Saul recognized this for what it was: Satanic opposition. Being filled by the Holy Spirit, Saul looked right into Elymas’ eyes and said, ““You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?” Saul was not intimidated by Elymas but rather was bold in his evaluation of the man. Saul’s behavior and speech were reminiscent of an Old Testament prophet heralding an oracle of woe.

Dr. John Walvoord writes, “In Aramaic, Bar-Jesus means “Son of Jesus.” But Paul told him that instead of being a son of Jesus (“Jesus” means “Yahweh is salvation”), Elymas was a child (huie, lit., “son”) of the devil. Paul lashed at him with strong language: Bar-Jesus was an enemy of everything that is right (lit., “righteousness”), he was full of … deceit (dolou) and trickery (rhadiourgias, “unscrupulous mischief, work that easily deceives,” used only here in the NT) and perverting the right ways of the Lord. Sorcery, exercising power by the help and control of demons, had led him into all kinds of deception of others and distortion of the truth. The occult is indeed dangerous.”

What followed next was godly condemnation and judgment. Saul continued by saying, “And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand.”

Elymas’ spiritual blindness is now complimented by a God ordained physical blindness. The child of God had significantly more authority and power over a child of the devil. The so-called seeker of leaders now seeks others to lead him by the hand.

This miracle of judgment resulted in Sergius Paulus becoming a believer in Christ. Physical blindness upon Bar-Jesus resulted in the proconsul’s spiritual eyes to be opened. He trusted in, committed to, depended upon and began worshiping Jesus Christ as Savior and Lord. The Lord also caused him to be amazed in the things of God. Sergius Paulus now understood that Saul/Paul was the true prophet of God and Elymas was a fraud.

As Dr. R. C. Sproul explains, “Barnabas and Paul began their ministry preaching to the Jews, but the first convert mentioned is a Gentile, a Roman, a servant of the Empire, and one who had been taught by a false prophet. He (Sergius Paulus) was an unlikely prospect, but God delights in the unexpected.”

What works of God have surprised you the most recently? Who do you know who needs the same kind of conversion as happened to Sergius Paulus? Pray for them today.

Soli deo Gloria!

 

⁶ “When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. ⁷ He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. ⁸ But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. “(Acts 13:6–8 (ESV)

Barnabas and Saul, along with John/Mark, traveled over the entire island of Cyprus. They began at Salamis, on the eastern coast and traveled as far as Paphos, located on the western shore. New Paphos, a Greek harbor town on the north and west of Cyprus, had long been the provincial capital and maintained some trade relations with Judea.

It was during their days of ministry, that they met a man named Bar-Jesus, or Elymas. The name “Bar-Jesus” means Son of Joshua. He was Jewish, a magician and a false prophet. In effect, Elymas practiced black magic and occultism.

Elymas was also an advisor to the Roman Proconsul, a ruler of a Roman province and under the authority of the Roman senate. The proconsul’s name was Sergius Paulus. Historically, Sergius Paulus was proconsul of Cyprus (the highest Roman official on the island) about a.d. 45–46. Luke describes him as a man of intelligence.

One commentator writes, “It was not unusual for Roman aristocrats to attach philosophers to their court; while magicians would be less appealing, the proconsul probably sees Bar-Jesus (“son of Joshua”) as a useful adviser from a “Jewish” perspective. Romans generally distrusted magic, but Josephus said that Felix, a Roman governor of Judea, counted among his friends a Cyprian Jew reputed to be a magician.”

Sergius Paulus wanted to hear the Word of God. Therefore, he summoned Barnabas and Saul to meet with him. However, Elymas was not happy about this. He opposed the two missionaries and sought to turn Sergius Paulus away from the Christian faith. He sought to prevent the proconsul’s conversion.

Dr. R. C. Sproul writes, “Elymas was a sorcerer and a false prophet, and he opposes the Gospel. Here again, we see spiritual warfare, such as Peter encountered in Acts 8:9-24. Elymas realized that if Sergius Paulus became a Christian, his (Elymas’) services would no longer be needed and he would lose his source of income.”

Always expect opposition to the Gospel. While opposition may not come from the individual you are sharing the Gospel, it may come from that individual’s friends or acquaintances who do not want to see their friend converted. With friends like this, who needs enemies?

Soli deo Gloria!

 

 

 

⁴ “So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. ⁵ When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them.” (Acts 13:4–5)

Who exactly was this individual named John? Biblical scholars all conclude that the young man in question was John/Mark. He was a cousin of Barnabas (Col. 4:10), and an acquaintance of Peter in his youth (1 Pet. 5:13). He accompanied Barnabas and Paul to Antioch (Acts 12:25) and later to Cyprus (13:4–5). He would later desert them at Perga (13:13). It was because of this desertion that Paul refused to take John/Mark on his second missionary journey (15:36–41). John/Mark then accompanied Barnabas to Cyprus (15:39).

John/Mark disappeared until he was with Paul at Rome as an accepted companion and coworker (Col. 4:10; Philemon 24). During Paul’s second imprisonment at Rome, he said John Mark’s presence was useful to him (2 Tim. 4:11). John/Mark wrote the second Gospel that bears his name, being assisted in his task by Peter (1 Pet. 5:13).

Today’s text does not emphatically say that the Holy Spirit sent out John/Mark, but only Barnabas and Saul (Acts 13:1-2). Barnabas and Saul went to Seleucia, located on the east coast of the Mediterranean Sea. It was from there that they sailed to the Island of Cyprus and landed at the port city of Salamis. Remember, Barnabas was a native of Cyprus (Acts 4:36). It is very likely he had relatives living on the island.

Barnabas and Saul began proclaiming the Gospel in the Jewish synagogues. This became their normal pattern and custom. They would first preach to the Jews whenever they entered a new city (Acts 13:14; 13:42; 14:1; 17:1-17; 18:1-4; 18:19-26; 19:1-8).

One commentator writes, “Salamis, the chief town of Cyprus, was a port city only about a hundred miles from Seleucia, a straight voyage by ship. As visiting teachers skilled in the law, Barnabas and Saul would be asked to speak in local synagogues. With its large Jewish community, Salamis must have had several synagogues.”

John/Mark was their assistant. The word “assist” means to serve. John/Mark was a servant. In using this word (ὑπηρέτης; hypereten), Luke uses a term which would not be too specific. For example, it may mean ‘one who serves meals’ or ‘one who works around the house.’ In effect, John/Mark was a helper to Barnabas and Saul.

It should be noted that as Barnabas mentored Saul (Acts 9:26-30; 11:11:19-26), it appears that he was doing the same thing with John/Mark. How consistent for this “Son of Encouragement” (Acts 4:36; Acts 9:27; 11:24).  

Who mentored you in your formative years as a believer in Christ? Who is presently mentoring you? Who are you mentoring? How, and where, are you serving? Mentoring and serving are Bible basics for believers.

Soli deo Gloria!

 

 

 

“Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. ² While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³ Then after fasting and praying they laid their hands on them and sent them off.” (Acts 13:1-3)

Acts 13:1-3 provides the reader with a further glimpse of the leadership within the early New Testament church. These leaders included prophets and teachers of God’s Word.

The prophets were preachers, or heralds, of the Scriptures. In the early years of the church, they were responsible for the instruction of local congregations. Sometimes, God gave them new revelation to share with the believing community (Acts 11:28; 21:10). Eventually, God appointed pastors, elders, teachers and evangelists in their place.

Teachers were also instructors of God’s Word.  (Matthew 10:24, 25; 23:8; John 1:38; 13:13, 14; 20:16; Acts 13:1; 1 Corinthians 12:28, 29; Ephesians 4:11; 2 Timothy 4:3; Hebrews 5:12; James 3:1). Although not all teachers were pastors, all pastors were to be teachers of the Word of God (I Timothy 3:1-7; 5:17; 2 Timothy 4:1-2). In the church at Antioch, the prophets and teachers included Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.

Today’s text reveals that these individuals were worshipers of the One, True God. Worship involved the priestly service of prayer, oversight of the flock along with preaching and teaching.

They also practiced the discipline of spiritual and biblical fasting, which is also accompanied with vigilant and passionate prayer (Nehemiah 1:4; Psalm 35:13; Daniel 9:1-3; Matthew 17:21; Luke 2:37). It was while they were involved in these two practices that the Holy Spirit communicated to the church leadership to separate, or appoint, Barnabas and Saul for the work which He had sovereignly called them to do.

In obedient response, the church leadership laid hands on the two friends and colleagues, following their fasting and praying. As in Acts 6:1-6, the laying on of hands was a symbolic gesture affirming, supporting, and identifying with someone and their ministry (I Timothy 4:14; 5:22; 2 Timothy 1:6). The Antiochian church affirmed the new missionary ministry of Barnabas and Saul.

The LORD prepared these two for this moment. All of their experiences thus far, alone and together, contributed to their being the right people, at the right time, for God’s righteous purpose. Such remains the case with you and me.

Soli deo Gloria!

 

^27” Now in these days’ prophets came down from Jerusalem to Antioch. ²⁸ And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). ²⁹ So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. ³⁰ And they did so, sending it to the elders by the hand of Barnabas and Saul.” (Acts 11:27–30)

Whatever service you are presently giving to people, and before the Lord, may not be all which he intends for you to do. You may want to serve Him more, with the abilities, spiritual gifts, and talents which He gave you. However, you currently find yourself limited by circumstances from doing more for the Lord than you desire.

Don’t become frustrated. Don’t become angry, either at other people, your current situation, or even at God. He knows your heart and knows your qualifications and abilities. Remember, He gave you your capabilities to be used for His glory (I Peter 4:10-11).

Agabus was one of the Jerusalem prophets, who would later be involved in Paul’s ministry who years later played an important part in Paul’s ministry (21:10–11). He prophesied that a famine was going to occur. Several ancient historians such as Tacitus [Annals XI.43], Josephus [Antiquities 5], and Suetonius [Claudius 18]) affirm the occurrence of great famines in Israel around A.D. 45–46. The famine was so significant that it reached beyond just Israel. It also occurred during the reign of Claudius. Emperor of Rome (A.D. 41–54).

Luke summarizes the conclusion of this relief effort in Acts 12:24-25. The Gospel continues to spread. The Word of God continues to increase. At the same time, Barnabas and Saul completed their mission delivering much need famine relief to Israel. They returned from Jerusalem to Antioch. Along with them is a young man named John Mark.

Even though Saul would later be known as the Apostle Paul and establish many churches and lead people to a saving knowledge of Jesus Christ, he was not unwilling to serve the Lord as a deliverer of much needed relief to the believers in Judea due to the famine.

You may not be serving the Lord where you would prefer, but you can serve the Lord where you are needed. Many times where you need to serve is more important than where you want to serve.

Soli deo Gloria!

  

 

“And the hand of the Lord was with them, and a great number who believed turned to the Lord.” (Acts 11:21)

 “Paul’s conversion on the Damascus Road also represented his calling to serve as a missionary to the nations. The Lord made it clear when Paul was converted that he was “a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel” (Acts 9:15). Paul’s role as a missionary is captured by the words Jesus spoke to him on the Damascus Road according to Acts 26:18: “…to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” Paul was God’s chosen instrument to bring God’s saving message to the ends of the earth.” – Thomas R. Schreiner

In the midst of the flourishing activity which Luke reports in Acts 11:19-26 is this statement found in Acts 11:21: “And the hand of the Lord was with them, and a great number who believed turned to the Lord.” What does Luke mean by this statement?

The word “hand” (χεὶρ; cheir) refers to power and control. It means to be in control of something by the ability which the individual inherently possesses. Hand is a metaphorical reference to the power which solely belongs to the Lord. We see this in the phrase, “And the hand of the Lord was with them.” The power and ability of God, which was with the disciples of Jesus in the early church, originated from and belonged solely to the Lord. The Lord alone was responsible for the work being done through the spread of the Gospel.

The result was that Luke recorded “a great number who believed turned to the Lord.” In the context, the objects of God’s power and ability to convert a soul from spiritual death to spiritual life were the Hellenists. What was true regarding the Hellenists at their conversion was not only true in Saul’s conversion but also in Saul’s sanctification.

It was at this time that Saul lived in Tarsus (Acts 9:30; 11:25). What was he doing during this undetermined amount of time? We cannot be sure. It’s probable that as he did in both Damascus and Jerusalem, he was preaching the Gospel to the residents of Tarsus. Perhaps he was reasoning in the synagogue there on the Sabbath.  Perhaps also he was supporting himself financially by plying his tent making trade (Acts 18:1-4).

Regardless of what Saul was doing, we can be assured that the hand of the Lord was with him. Barnabas would soon find Saul and bring him to Antioch where the two of them would minister for a year among the believers.

Whatever our life circumstances may be, the power and ability of the Lord is always with us. He never leaves or forsakes His children (Hebrews 13:5). We ever remain His witness for the Gospel (Acts 1:8).

Soli deo Gloria!

 

 

 

 

 

^19 “Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. ²⁰ But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. ²¹ And the hand of the Lord was with them, and a great number who believed turned to the Lord. ²² The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. ²³ When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, ²⁴ for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. ²⁵ So Barnabas went to Tarsus to look for Saul, ²⁶ and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.” (Acts 11:19–26)

The Scriptures remain silent regarding the years following Saul’s journey from Jerusalem back to Tarsus three years after his conversion (Galatians 1:18-24). Paul summarized his life at this time in Galatians 1:22-24: “²²And I was still unknown in person to the churches of Judea that are in Christ. ²³ They only were hearing it said, “He who used to persecute us is now preaching the faith he once tried to destroy.” ²⁴ And they glorified God because of me.”

The Book of Acts resumes the biblical narrative regarding Saul in Acts 11:19-26. Jewish Christians were preaching the Gospel in Phoenicia, Cyprus and Antioch. They were in those regions because of the Hellenistic persecution following the death of Stephen (Acts 6-7). Ironically, it was a persecution the now converted Saul had precipitated.

Some of these refugee believers were from the Island of Cyprus and the northern coastal African city of Cyrene. Luke noted that the power of the Lord was with these believers resulting in a great number of the Hellenists being converted (Acts 11:20-21).

Upon hearing of these turn of events, the church leaders in Jerusalem sent Barnabas to Antioch to validate these conversions. Barnabas trusted God’s work in people (9:27; 15:37–39). Acts 11:23-24 says, “²³ When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, ²⁴ for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.”

It was also at this time that Barnabas traveled to Tarsus to find his friend Saul. This was approximately a 100 mile trip. When Barnabas located Saul, he brought him to Antioch. Perhaps Barnabas was overwhelmed and in need of assistance. For a whole year, these two godly men met with the believers in the city and taught them biblical truth.

Acts 11:26 says that the disciples were first called Christians in Antioch. This was a title of derision coined by the enemies of the church. The citizens of Antioch were known for making fun of people, but Christians in the second century decided to adopt the title with pride.  The word “Christian” is used here and two other times in the New Testament (Acts 26:28; I Peter 4:16).

God had not forgotten Saul. Neither has God forgotten you. He not only had plans for the future apostle, but the Lord also has plans for you.

Soli deo Gloria!