Author: drthomasclothier

⁶ But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you— ⁷ for this reason, brothers, in all our distress and affliction we have been comforted about you through your faith. ⁸ For now we live, if you are standing fast in the Lord.” (1 Thessalonians 3:6–8 (ESV)

Often at His Word Today, the subject of faith is explored. You have read many times the succinct phrase explaining the doctrine of justification. Justification, God’s declaration the sinner is righteous before Him, is by grace alone, through faith alone, in the person and work of Jesus Christ alone, according to Scripture alone for the glory of God alone.

In April 1996, the Alliance of Confessing Evangelicals conducted its first meeting of evangelical scholars. They comprised The Cambridge Declaration. The document “is a call to the evangelical church to turn away from the worldly methods it has come to embrace, and to recover the Biblical doctrines of the Reformation. The Cambridge Declaration explains the importance of regaining adherence to the five “Solas” of the Reformation.”

The five affirmations of the “solas” of the Reformation are as follows:

Thesis One: Sola Scriptura.

We reaffirm the inerrant Scripture to be the sole source of written divine revelation, which alone can bind the conscience. The Bible alone teaches all that is necessary for our salvation from sin and is the standard by which all Christian behavior must be measured. We deny that any creed, council or individual may bind a Christian’s conscience, that the Holy Spirit speaks independently of or contrary to what is set forth in the Bible, or that personal spiritual experience can ever be a vehicle of revelation.

Thesis Two: Solus Christus.

We reaffirm that our salvation is accomplished by the mediatorial work of the historical Christ alone. His sinless life and substitutionary atonement alone are sufficient for our justification and reconciliation to the Father. We deny that the gospel is preached if Christ’s substitutionary work is not declared and faith in Christ and his work is not solicited.

Thesis Three: Sola Gratia.

We reaffirm that in salvation we are rescued from God’s wrath by his grace alone. It is the supernatural work of the Holy Spirit that brings us to Christ by releasing us from our bondage to sin and raising us from spiritual death to spiritual life.

We deny that salvation is in any sense a human work. Human methods, techniques or strategies by themselves cannot accomplish this transformation. Faith is not produced by our un-regenerated human nature.

Thesis Four: Sola Fide.

We reaffirm that justification is by grace alone through faith alone because of Christ alone. In justification Christ’s righteousness is imputed to us as the only possible satisfaction of God’s perfect justice. We deny that justification rests on any merit to be found in us, or upon the grounds of an infusion of Christ’s righteousness in us, or that an institution claiming to be a church that denies or condemns sola fide can be recognized as a legitimate church.

Thesis Five: Soli Deo Gloria.

We reaffirm that because salvation is of God and has been accomplished by God, it is for God’s glory and that we must glorify him always. We must live our entire lives before the face of God, under the authority of God and for his glory alone.

We deny that we can properly glorify God if our worship is confused with entertainment, if we neglect either Law or Gospel in our preaching, or if self-improvement, self-esteem or self-fulfillment are allowed to become alternatives to the gospel.

In today’s biblical text from I Thessalonians, the Apostle Paul again affirmed the faith of the Thessalonian believers in Christ. The faith of these followers of Christ is found throughout this epistle (1:3; 3:2, 5-7, 10). True, saving faith is a trust in, a dependence upon, a commitment to, and a worship of Jesus Christ as Savior and Lord.

“The faithfulness of the evangelical church in the past contrasts sharply with its unfaithfulness in the present. Earlier in this century, evangelical churches sustained a remarkable missionary endeavor, and built many religious institutions to serve the cause of biblical truth and Christ’s kingdom. That was a time when Christian behavior and expectations were markedly different from those in the culture. Today they often are not. The evangelical world today is losing its biblical fidelity, moral compass and missionary zeal,” explained Dr. James Montgomery Boice in the declaration.

“We repent of our worldliness. We have been influenced by the “gospels” of our secular culture, which are no gospels. We have weakened the church by our own lack of serious repentance, our blindness to the sins in ourselves which we see so clearly in others, and our inexcusable failure to adequately tell others about God’s saving work in Jesus Christ.”

Dr. Boice concluded, “We also earnestly call back erring professing evangelicals who have deviated from God’s Word in the matters discussed in this Declaration. This includes those who declare that there is hope of eternal life apart from explicit faith in Jesus Christ, who claim that those who reject Christ in this life will be annihilated rather than endure the just judgment of God through eternal suffering, or who claim that evangelicals and Roman Catholics are one in Jesus Christ even where the biblical doctrine of justification is not believed.”

Arguably, the call today is for the 21^st century church to resemble the 1^st century Thessalonian church. This was a church known for their faith and love and the comfort such faith brought to other struggling believers. May our faith in Christ be spoken of similarly.

May the Lord’s truth and grace be found here. Have a blessed day in the Lord.

Soli deo Gloria!

⁴ For when we were with you, we kept telling you beforehand that we were to suffer affliction, just as it has come to pass, and just as you know. ⁵ For this reason, when I could bear it no longer, I sent to learn about your faith, for fear that somehow the tempter had tempted you and our labor would be in vain.” (1 Thessalonians 3:4–5 (ESV)

A biblical pastor does not tell his congregation what they “want” to hear from his wisdom. Rather, the biblical pastor tells his congregation what they “need” to hear from God’s Word. In other words, the biblical pastor is not audience driven but obedience driven. He proclaims to the congregation what God’s Word says, what it means and how it may be applied in their lives.

When writing to his young protégé Timothy when he was pastoring the church in Ephesus, the Apostle wrote the following in his second letter to his beloved son in the faith.

“I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: ² preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. ³ For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, ⁴ and will turn away from listening to the truth and wander off into myths. ⁵ As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.” (2 Timothy 4:1–5 (ESV)

Paul was consistent. What he wrote to Timothy he also communicated to the Thessalonians. It was the same encouraging message from the same biblical God of truth.

Paul wanted the Thessalonians to understand that believers in Christ are destined to suffer afflictions for their faith in Christ. To suffer affliction (θλίβεσθαι; thlibesthai) means to encounter distress or oppression. It also means to press down hard upon an object. Affliction carries the concept of being pressed down into a narrow confinement. Oppression for their faith in Christ occurred in the church’s past and in its present circumstances.

It was with this knowledge of their past and present distress, the Apostle Paul personally wanted to know their spiritual and physical well-being. He could bear it no longer not knowing, he sent Timothy to establish and exhort them ((I Thess. 3:2).

“Paul had told them to expect him to suffer as he had already suffered before his Thessalonian experience (2:14–16; Acts 13–14). During (Acts 17:1–9) and following (Acts 17:10–18:11) his time at Thessalonica, Paul also knew tribulation,” explains Dr. John MacArthur.

One commentator explains, “When I was young, I worked at a steel plant. My responsibility was to check the temperatures on these engines that would come in these big blocks of steel. They would have to be heated so that they could be rolled out into what were called “slabs,” in preparation for rolling them out into metal that would be used in automobiles. We had to watch the temperature closely because if it got too hot it would melt, but if the steel remained too cool it would ruin the roller when we tried to roll it through the mill. There was a balance that needed to be kept.”

“This is similar to how God applies pressure to us. We need enough pressure (heat) to make us pliable, but if there is not enough, we remain hard and brittle. But God is in control. He knows where to set the pressure gages for each of us. Sometimes we may think that we are melting, but then we are reminded that He is in total control, and He knows how much pressure we need.”

“God’s testing makes us pliable. It isn’t something strange that is happening to us. It seems that sometimes believers think they are being punished if they are experiencing trials in their life. But that is not necessarily the case. God has a plan that is preparing us for glory, and that includes ” afflictions.” Not only that, but Paul said he had warned them “in advance.”

1 Peter 4:12 says, “Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you.” Peter says we are not to be surprised at our “fiery ordeal.” 

Finally, Paul was also concerned Satan had tempted the Thessalonian believers to sin thereby making Paul’s, Silas’ and Timothy’s ministry useless.

“Satan had already been characterized as a hinderer (2:18) and now as a tempter in the sense of trying/testing for the purpose of causing failure (cf. Matt. 4:3; 1 Cor. 7:5; James 1:12–18). Paul was not ignorant of Satan’s schemes (2 Cor. 2:11; 11:23) nor vulnerable to his methods (Eph. 6:11), so Paul took action to counterattack Satan’s expected maneuver and to assure that all his efforts were not useless (cf. 1 Thess. 2:1),” concludes Dr. MacArthur.

This is a wakeup call for believers in Christ. Christians need to be willing to do whatever is necessary-working, strengthening, encouraging, or whatever else in order to help other believers become strong in their faith in Christ.

May the Lord’s truth and grace be found here. Have a blessed day in the Lord.

Soli deo Gloria!

“Therefore, when we could bear it no longer, we were willing to be left behind at Athens alone, ² and we sent Timothy, our brother and God’s coworker in the gospel of Christ, to establish and exhort you in your faith, ³ that no one be moved by these afflictions. For you yourselves know that we are destined for this.” (1 Thessalonians 3:1–3 (ESV)

“Leadership is not about titles, positions or flowcharts. It’s about one life influencing another.” John C. Maxwell.

“A call to leadership in the church is a call to a life of willing sacrifice and service.” Paul David Tripp

“Leaders are trusted when their lives are in alignment with their convictions.” R. Albert Moeller

“Jesus defined leadership as service, and His definition applies whether a leader works in secular or church organizations. The true leader is concerned primarily with the welfare of others, not with is own comfort or prestige. He shows sympathy for the problems of others, but his sympathy fortifies and stimulates; it does not soften and make weak. A spiritual leader will always direct the confidence of others to the Lord. He sees in each emergency a new opportunity for helpfulness.” J. Oswald Sanders

Paul, Silas and Timothy were servant leaders; each of them. Take notice of the personal pronoun “we” in today’s text. They were a team, looking out for each other and for other believers in Christ. They cared more for the eternal comfort of other believers than themselves (Matthew 23:11-12).

 These three men evidenced servant leadership by being willing to be left alone in Athens so the Thessalonian believers would not be alone where they lived. The church needed mentoring and discipling. The three leaders could not bear (στέγοντες; stegontes) or endure any longer the thought of these young believers lacking spiritual teachers and mentors.

Therefore, Timothy came back to the Thessalonians, not for the purpose of gain but rather to establish and exhort these believers in their faith. This was especially imperative because of the afflictions the church was experiencing.

Paul called Timothy a brother and God’s co-worker (συνεργὸν; synergos) of the gospel. This young man belonged to God alone. Timothy was faithful (Phil. 4:3). He was committed, dependable, trustworthy and honorable. Paul had no reservation in sending his young protégé back to the Thessalonians.

“Paul was in Athens when he sent Timothy to the Thessalonians, Timothy and Silas having joined him there after they made a stop in Berea (1 Thess. 3:1–2; see Acts 17:10–15). In any case, Paul’s choice to send Timothy is noteworthy because it reveals the Apostle’s tremendous love for the Thessalonians. Paul refers to Timothy as his “brother and God’s coworker in the gospel of Christ” (1 Thess. 3:2). This reference indicates that Timothy was particularly important and useful to Paul, as is confirmed by other passages in Paul’s epistles (e.g., 2 Tim. 1:2). Paul’s love and concern for the Thessalonians was so great that he was willing to part with one of his key co-laborers to make sure that the Thessalonians would be exhorted and established in the faith (1 Thess. 3:1–2),” explains Dr. R. C. Sproul.

“Timothy is called a brother (cf. 2 Cor. 1:1; Col. 1:1), that is, a fellow-believer, one who by sovereign grace belongs to the family of God in Christ. He is our brother, the word our being probably inclusive: brother of the Thessalonian believers as well as of the missionaries,” explains Dr. William Hendriksen.

Timothy had the responsibility of establishing and exhorting the Thessalonian believers in their faith in Christ. To establish (στηρίξαι; sterizo) means to strengthen and to make firm. To exhort (παρακαλέσαι; parakalesai) means to urge and encourage. The Christian life begins at conversion but conversion is only the beginning. What follows is strengthening from God’s Word and encouragement from God’s people. This important discipleship cannot be neglected or ignored.

The importance of mature believers strengthening and encouraging younger believers in Christ is especially significant when those who are immature face trials and afflictions for their faith in Christ. This was what was occurring in Thessalonica. Paul did not want these young disciples to be moved by their afflictions.

To be moved (σαίνεσθαι; sainesthai) means to be shaken in one’s belief and faith in Christ. Afflictions (θλίψεσιν; thlipsesin) refers to suffering and persecution. Timothy’s ministry of establishing and encouraging the Thessalonian church in the faith was crucial because of the persecution they experienced for their faith. They needed to know suffering afflictions was their destiny as believers (John 15:18-25; James 1:1-5; I Peter 1:1-9).  

“One of the things Paul sent Timothy to do as part of his ministry to the Thessalonians was to remind them that believers have been ordained by God to face affliction (1 Thess. 3:2–3). The Thessalonians were facing many trials and persecutions, and Paul knew that they would be tempted to renounce their faith to escape them. A reminder that suffering was one of the things they signed up for when they committed themselves to Christ would be an encouragement for them to persevere. But Paul also includes himself in this, saying that “we” were appointed for suffering, and he thus set himself implicitly before them as an example to be followed. As the Thessalonians saw Paul their pastor persevering in suffering, they would be inspired to do likewise,” concludes Dr. Sproul.

John Calvin comments: “We are . . . stimulated by the examples of those by whom we were instructed in the faith, as is stated in the end of the Epistle to the Hebrews (Heb. 13:7). Paul, accordingly, means that they ought to be fortified by his example, so as not to give way under their afflictions.”

Who has established and exhorted you in your walk of faith in Christ? How have they strengthened and encouraged you while in the midst of your afflictions? Have you thanked the Lord, and them, for their ministry? Today would be a good day to do so.  

May the Lord’s truth and grace be found here. Have a blessed day in the Lord.

Soli deo Gloria!

Praying, the Lord’s Prayer, the 10 Commandments, and the Creed.
A Letter to His Barber, Master Peter Beskendorf, Spring 1535

I will tell you as best I can what I do personally when I pray. May our dear Lord grant to you
and to everybody to do it better than I! Amen.

First, when I feel that I have become cool and joyless in prayer because of other tasks or
thoughts (for the flesh and the devil always impede and obstruct prayer), I take my little psalter, hurry to my room, or, if it be the day and hour for it, to the church where a congregation is assembled and, as time permits, I say quietly to myself and word-for-word the Ten Commandments, the Creed, and, if I have time, some words of Christ or of Paul, or some psalms, just as a child might do.

It is a good thing to let prayer be the first business of the morning and the last at night. Guard yourself carefully against those false, deluding ideas which tell you, “Wait a little while. I will pray in an hour; first I must attend to this or that.” Such thoughts get you away from prayer into other affairs which so hold your attention and involve you that nothing comes of prayer for that day.

It may well be that you may have some tasks which are as good or better than prayer, especially in an emergency. There is a saying ascribed to St. Jerome that everything a believer does is prayer and a proverb, “He who works faithfully prays twice.”

This can be said because a believer fears and honors God in his work and remembers the commandment not to wrong anyone, or to try to steal, defraud, or cheat. Such thoughts and such faith undoubtedly transform his work into prayer and a sacrifice of praise.

On the other hand, it is also true that the work of an unbeliever is outright cursing and so he who works faithlessly curses twice. While he does his work his thoughts are occupied with a neglect of God and violation of his law, how to take advantage of his neighbor, how to steal from him and defraud him.

What else can such thoughts be but out and out curses against God and man, which makes one’s work and effort a double curse by which a man curses himself. In the end they are beggars and bunglers. It is of such continual prayer that Christ says in Luke 11, “Pray without ceasing,” because one must unceasingly guard against sin and wrongdoing, something one cannot do unless one fears God and keeps his commandment in mind, as Psalm 1 says, “Blessed is he who meditates upon his Law Day and night.”

Yet we must be careful not to break the habit of true prayer and imagine other works to be necessary which, after all, are nothing of the kind. Thus, at the end we become lax and lazy, cool and listless toward prayer. The devil who besets us is not lazy or careless, and our flesh is too ready and eager to sin and is disinclined to the spirit of prayer.

When your heart has been warmed by such recitation to yourself and is intent upon the matter, kneel or stand with your hands folded and your eyes toward heaven and speak or think as briefly as you can:

O Heavenly Father, dear God, I am a poor unworthy sinner. I do not deserve to raise my eyes or hands toward thee or to pray. But because thou hast commanded us all to pray and hast promised to hear us and through thy dear Son Jesus Christ hast taught us both how and what to pray, I come to thee in obedience to thy word, trusting in thy gracious promise. I pray in the name of my Lord Jesus Christ together with all thy saints and Christians on earth as he has taught us: Our Father who art, etc., through the whole prayer, word for word. Amen.

May the Lord’s truth and grace by found here. Have a blessed Lord’s Day.

Soli deo Gloria!

“To fill up their sins always; for the wrath is come upon them to the uttermost.” — 1 Thessalonians 2:16.

There will be reprinted for the next several days classic sermons from I Thessalonians 2. Today, Jonathan Edwards (1703-1758) message from I Thessalonians 2:16 is featured. It is entitled When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost.

Subject: When those that continue in sin have filled up the measure of their sins, then wrath will come upon them to the uttermost.

APPLICATION

The use I would make of this doctrine is, of warning to natural men, to rest no longer in sin, and to make haste to flee from it. The things which have been said, under this doctrine, may well be awakening, awful considerations to you. It is awful to consider whose wrath it is that abides upon you, and of what wrath you are in danger. It is impossible to express the misery of a natural condition. It is like being in Sodom, with a dreadful storm of fire and brimstone hanging over it, just ready to break forth, and to be poured down upon it. The clouds of divine vengeance are full, and just ready to burst. Here let those who yet continue in sin, in this town, consider particularly,

1. Under what great means and advantages you continue in sin. God is now favoring us with very great and extraordinary means and advantages, in that we have such extraordinary tokens of the presence of God among us. His Spirit is so remarkably poured out, and multitudes of all ages, and all sorts, are converted and brought home to Christ. God appears among us in the most extraordinary manner, perhaps, that ever he did in New England. The children of Israel saw many mighty works of God, when he brought them out of Egypt. But we at this day see works mightier, and of a more glorious nature.

We who live under such light, have had loud calls; but now above all. Now is a day of salvation. The fountain hath been set open among us in an extraordinary manner, and hath stood open for a considerable time. Yet you continue in sin, and the calls that you have hitherto had have not brought you to be washed in it. What extraordinary advantages have you lately enjoyed to stir you up! How hath everything in the town, of late, been of tendency! Those things which used to be the greatest hindrances have been removed. You have not the ill examples of immoral persons to be a temptation to you.

There is not now that vain worldly talk, and ill company, to divert you, and to be a hindrance to you, which there used to be. Now you have multitudes of good examples set before you. There are many now all around you, who, instead of diverting and hindering you, are earnestly desirous of your salvation, and willing to do all that they can to move you to flee to Christ. They have a thirsting desire for it. The chief talk in the town has of late been about the things of religion, and has been such as hath tended to promote, and not to hinder, your souls’ good. Everything all around you hath tended to stir you up; and will you yet continue in sin?

Some of you have continued in sin till you are far advanced in life. You were warned when you were children; and some of you had awakenings then. However, the time went away. You became men and women; and then you stirred up again, you had the strivings of God’s Spirit. And some of you have fixed the times when you would make thorough work of seeking salvation. Some of you perhaps determined to do it when you should be married and settled in the world; others when you should have finished such a business, and when your circumstances should be so and so altered. Now these times have come, and are past; yet you continue in sin.

Many of you have had remarkable warnings of providence. Some of you have been warned by the deaths of near relations. You have stood by, and seen others die and go into eternity; yet this hath not been effectual. Some of you have been near death yourselves, have been brought nigh the grave in sore sickness, and were full of your promises how you would behave yourselves, if it should please God to spare your lives. Some of you have very narrowly escaped death by dangerous accidents; but God was pleased to spare you, to give you a further space to repent; yet you continue in sin.

Some of you have seen times of remarkable outpourings of the Spirit of God, in this town, in times past; but it had no good effect on you. You had the strivings of the Spirit of God too, as well as others. God did not so pass by your door, but that he came and knocked; yet you stood it out. Now God hath come again in a more remarkable manner than ever before, and hath been pouring out his Spirit for some months, in its most gracious influence; yet you remain in sin until now. In the beginning of this awakening, you were warned to flee from wrath and to forsake your sins. You were told what a wide door there was open, what an accepted time it was, and were urged to press into the kingdom of God. And many did press in; they forsook their sins, and believed in Christ. But you, when you had seen it, repented not, that you might believe him.

Then you were warned again, and still others have been pressing and thronging into the kingdom of God. Many have fled for refuge, and have laid hold on Christ; yet you continue in sin and unbelief. You have seen multitudes of all sorts, of all ages, young and old, flocking to Christ, and many of about your age and your circumstances. But you still are in the same miserable condition in which you used to be. You have seen persons daily flocking to Christ, as doves to their windows. God hath not only poured out his Spirit on this town, but also on other towns around us, and they are flocking in there, as well as here. This blessing spreads further and further; many, far and near, seem to be setting their faces Zionward. Yet you who live here, where this work first began, continue behind still; you have no lot or portion in this matter.

2. How dreadful the wrath of God is, when it is executed to the uttermost. To make you in some measure sensible of that, I desire you to consider whose wrath it is. The wrath of a king is the roaring of a lion; but this is the wrath of Jehovah, the Lord God Omnipotent. Let us consider, what can we rationally think of it? How dreadful must be the wrath of such a Being, when it comes upon a person to the uttermost, without any pity, or moderation, or merciful circumstances! What must be the uttermost of his wrath, who made heaven and earth by the word of his power; who spoke, and it was done, who commanded, and it stood fast! What must his wrath be, who commanded the sun, and it rises not, and sealed up the stars!

What must his wrath be, who shakes the earth out of its place, and causes the pillars of heaven to tremble! What must his wrath be, who rebukes the sea, and maketh it dry, who removes the mountains out of their places, and overturns them in his anger! What must his wrath be, whose majesty is so awful, that no man could live in the sight of it! What must the wrath of such a Being be, when it comes to the uttermost, when he makes his majesty appear and shine bright in the misery of wicked men! And what is a worm of the dust before the fury and under the weight of this wrath, which the stoutest devils cannot bear, but utterly sink, and are crushed under it. — Consider how dreadful the wrath of God is sometimes in this world, only in a little taste or view of it. Sometimes, when God only enlightens conscience, to have some sense of his wrath, it causes the stout-hearted to cry out. Nature is ready to sink under it, when indeed it is but a little glimpse of divine wrath that is seen. This hath been observed in many cases. But if a slight taste and apprehension of wrath be so dreadful and intolerable, what must it be, when it comes upon persons to the uttermost! When a few drops or little sprinkling of wrath is so distressing and overbearing to the soul, how must it be when God opens the flood-gates, and lets the mighty deluge of his wrath come pouring down upon men’s guilty heads, and brings in all his waves and billows upon their souls! How little of God’s wrath will sink them! Psa. 2:12, “When his wrath is kindled but a little, blessed are all they that put their trust in him.”

3. Consider, you know not what wrath God may be about to execute upon wicked men in this world. Wrath may, in some sense, be coming upon them, in the present life, to the uttermost, for ought we know. When it is said of the Jews, “The wrath is come upon them to the uttermost,” respect is had, not only to the execution of divine wrath on that people in hell, but that terrible destruction of Judea and Jerusalem, which was then near approaching, by the Romans. We know not but the wrath is now coming, in some peculiarly awful manner, on the wicked world. God seems, by the things which he is doing among us, to be coming forth for some great thing. The work which hath been lately wrought among us is no ordinary thing. He doth not work in his usual way, but in a way very extraordinary; and it is probable, that it is a forerunner of some very great revolution. We must not pretend to say what is in the womb of providence, or what is in the book of God’s secret decrees; yet we may and ought to discern the signs of these times.

Though God be now about to do glorious things for his church and people, yet it is probable that they will be accompanied with dreadful things to his enemies. It is the manner of God, when he brings about any glorious revolution for his people, at the same time to execute very awful judgments on his enemies, Deu. 32:43, “Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.” Isa. 3:10, 11, “Say ye to the righteous, it shall be well with him: for they shall eat the fruit of their doings. Woe unto the wicked, it shall be ill with him: for the reward of his hands shall be given him.” Isa. 65:13, 14, “Therefore thus saith the Lord God, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.”

We find in Scripture, that where glorious times are prophesied to God’s people, there are at the same time awful judgments foretold to his enemies. What God is now about to do, we know not. But this we may know, that there will be no safety to any but those who are in the ark. — Therefore, it behooves all to haste and flee for their lives, to get into a safe condition, to get into Christ. Then they need not fear, though the earth be removed, and the mountains carried into the midst of the sea; though the waters thereof roar and be troubled; though the mountains shake with the swelling thereof: for God will be their refuge and strength; they need not be afraid of evil tidings; their hearts may be fixed, trusting in the Lord.

The only hope of escaping the wrath of God is to repent of one’s sin and receive by God-given faith alone Jesus Christ as Savior and Lord (Eph. 2:1-10). May the Lord’s truth and grace be found here.  

Soli deo Gloria!

“To fill up their sins always; for the wrath is come upon them to the uttermost.” — 1 Thessalonians 2:16.

There will be reprinted for the next several days classic sermons from I Thessalonians 2. Today, Jonathan Edwards (1703-1758) message from I Thessalonians 2:16 is featured. It is entitled When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost.

Subject: When those that continue in sin have filled up the measure of their sins, then wrath will come upon them to the uttermost.

God never stirs up all his wrath against wicked men while in this world. But when once wicked men shall have filled up the measure of their sins, then wrath will come upon them to the uttermost; and that in the following respects:

1. Wrath will come upon them without any restraint or moderation in the degree of it. God doth always lay, as it were, a restraint upon himself. He doth not stir up his wrath. He stays his rough wind in the day of his east wind. He let’s not his arm light down on wicked men with its full weight. But when sinners shall have filled up the measure of their sins, there will be no caution, no restraint. His rough wind will not be stayed nor moderated. The wrath of God will be poured out like fire. He will come forth, not only in anger, but in the fierceness of his anger; he will execute wrath with power, so as to show what his wrath is, and make his power known. There will be nothing to alleviate his wrath. His heavy wrath will lie on them, without anything to lighten the burden, or to keep off, in any measure, the full weight of it from pressing the soul. — His eye will not spare, neither will he regard the sinner’s cries and lamentations, however loud and bitter. Then shall wicked men know that God is the Lord. They shall know how great that majesty is which they have despised, and how dreadful that threatened wrath is which they have so little regarded. Then shall come on wicked men that punishment which they deserve. God will exact of them the uttermost farthing. Their iniquities are marked before him; they are all written in his book. And in the future world he will reckon with them, and they must pay all the debt. Their sins are laid up in store with God. They are sealed up among his treasures; and them he will recompense, even recompense into their bosoms. The consummate degree of punishment will not be executed till the day of judgment. But the wicked are sealed over to this consummate punishment immediately after death; they are cast into hell, and there bound in chains of darkness to the judgment of the great day; and they know that the highest degree of punishment is coming upon them. Final wrath will be executed without any mixture. All mercy [and] all enjoyments will be taken away. God sometimes expresses his wrath in this world. But here good things and evil are mixed together. In the future there will be only evil things.

2. Wrath will then be executed without any merciful circumstances. The judgments which God executes on ungodly men in this world are attended with many merciful circumstances. There is much patience and long-suffering, together with judgment. Judgments are joined with continuance of opportunity to seek mercy. But in hell there will be no more exercises of divine patience. The judgments which God exercises on ungodly men in this world are warnings to them to avoid greater punishments. But the wrath which will come upon them, when they shall have filled up the measure of their sin, will not be of the nature of warnings. Indeed, they will be effectually awakened, and made thoroughly sensible, by what they shall suffer. Yet their being awakened and made sensible will do them no good. Many a wicked man hath suffered very awful things from God in this world, which have been a means of saving good. But that wrath which sinners shall suffer after death will be no way for their good. God will have no merciful design in it. Neither will it be possible that they should get any good by that or by anything else.

3. Wrath will be so executed, as to perfect the work to which wrath tends, viz. utterly to undo the subject of it. Wrath is often so executed in this life, as greatly to distress persons, and bring them into great calamity. Yet not so as to complete the ruin of those who suffer it. But in another world, it will be so executed, as to finish their destruction, and render them utterly and perfectly undone. It will take away all comfort, all hope, and all support. The soul will be, as it were, utterly crushed; the wrath will be wholly intolerable. It must sink, and will utterly sink, and will have no more strength to keep itself from sinking than a worm would have to keep itself from being crushed under the weight of a mountain. The wrath will be so great, so mighty and powerful, as wholly to abolish all manner of welfare, Mat. 21:44, “But on whomsoever it shall fall, it will grind him to powder.”

4. When persons shall have filled up the measure of their sin, that wrath will come upon them which is eternal. Though men may suffer very terrible and awful judgments in this world, yet those judgments have an end. They may be long continued, yet they commonly admit of relief. Temporal distresses and sorrows have intermissions and respite, and commonly by degrees abate and wear off. But the wrath that shall be executed, when the measure of sin shall have been filled up, will have no end. Thus, it will be to the uttermost as to its duration. It will be of so long continuance, that it will be impossible it should be longer. Nothing can be longer than eternity.

5. When persons shall have filled up the measure of their sin, then wrath will come upon them to the uttermost of what is threatened. Sin is an infinite evil; and the punishment which God hath threatened against it is very dreadful. The threatening’s of God against the workers of iniquity are very awful; but these threatening’s are never fully accomplished in this world. However dreadful things some men may suffer in this life, yet God never fully executes his threatening’s for so much as one sin, till they have filled up the whole measure. The threatening’s of the law are never answered by anything that any man suffers here. The most awful judgment in this life doth not answer God’s threatening’s, either in degree, or in circumstances, or in duration. If the greatest sufferings that ever are endured in this life should be eternal, it would not answer the threatening. Indeed, temporal judgments belong to the threatening’s of the law; but these are not answered by them; they are but foretastes of the punishment. “The wages of sin is death.” No expression of wrath that are suffered before men have filled up the measure of their sin are its full wages. But then, God will reckon with them, and will recompense into their bosoms the full deserved sum.

The only hope of escaping the wrath of God is to repent of one’s sin and receive by God-given faith alone Jesus Christ as Savior and Lord (Eph. 2:1-10). May the Lord’s truth and grace be found here.  

Soli deo Gloria!

“To fill up their sins always; for the wrath is come upon them to the uttermost.” — 1 Thessalonians 2:16.

There will be reprinted for the next several days classic sermons from I Thessalonians 2. Today, Jonathan Edwards (1703-1758) message from I Thessalonians 2:16 is featured. It is entitled When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost.

Subject: When those that continue in sin have filled up the measure of their sins, then wrath will come upon them to the uttermost.

PROPOSITION II. While men continue in sin, they are filling the measure set them. This is the work in which they spend their whole lives. They begin in their childhood; and if they live to grow old in sin, they still go on with this work. It is the work with which every day is filled up. They may alter their business in other respects. They may sometimes be about one thing and sometimes about another, but they never change from this work of filling up the measure of their sins. Whatever they put their hands to, they are still employed in this work.

This is the first thing that they set themselves about when they awake in the morning, and the last thing they do at night. They are all the while treasuring up wrath against the day of wrath, and the revelation of the righteous judgment of God. It is a gross mistake of some natural men, who think that when they read and pray, they do not add to their sins. But on the contrary, [they] think they diminish their guilt by these exercises. They think, that instead of adding to their sins, they do something to satisfy for their past offenses. But instead of that, they do but add to the measure by their best prayers, and by those services with which they themselves are most pleased.

PROPOSITION III. When once the measure of their sins is filled up, then wrath will come upon them to the uttermost. God will then wait no longer upon them. Wicked men think that God is altogether such a one as themselves, because, when they commit such wickedness, he keeps silence. “Because judgment against an evil work is not executed speedily, therefore the heart of the children of men is fully set in them to do evil.” But when once they shall have filled up the measure of their sins, judgment will be executed; God will not bear with them any longer.

Now is the day of grace, and the day of patience, which they spend in filling up their sins. But when their sins shall be full, then will come the day of wrath, the day of the fierce anger of God. — God often executes his wrath on ungodly men, in a less degree, in this world. He sometimes brings afflictions upon them, and that in wrath. Sometimes he expresses his wrath in very sore judgments. Sometimes he appears in a terrible manner, not only outwardly, but also in the inward expressions of it on their consciences. Some, before they died, have had the wrath of God inflicted on their souls in degrees that have been intolerable.

But these things are only forerunners of their punishment, only slight foretastes of wrath. God never stirs up all his wrath against wicked men while in this world. But when once wicked men shall have filled up the measure of their sins, then wrath will come upon them to the uttermost; and that in the following respects: (To be continued).

The only hope of escaping the wrath of God is to repent of one’s sin and receive by God-given faith alone Jesus Christ as Savior and Lord (Eph. 2:1-10). May the Lord’s truth and grace be found here.  

Soli deo Gloria!

“To fill up their sins always; for the wrath is come upon them to the uttermost.” — 1 Thessalonians 2:16.

There will be reprinted for the next several days a classic sermon from I Thessalonians 2. Today, Jonathan Edwards’ (1703-1758) message from I Thessalonians 2:16 is featured. It is entitled When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost.

Subject: When those that continue in sin have filled up the measure of their sins, then wrath will come upon them to the uttermost.

In verse 14, the apostle commends the Christian Thessalonians that they became the followers of the churches of God in Judea, both in faith and in sufferings. In faith, in that they received the Word, not as the word of man, but as it is in truth the Word of God. In sufferings, in that they had suffered like things of their own countrymen, as they had of the Jews. Upon which the apostle sets forth the persecuting, cruel, and perverse wickedness of that people, “who both killed the Lord Jesus and their own prophets, and have,” says he, “persecuted us; and they please not God, and are contrary to all men, forbidding us to speak to the Gentiles, that they might be saved.” Then come in the words of the text; “To fill up their sins always; for the wrath is come upon them to the uttermost.”

In these words, we may observe two things:

1. To what effect was the heinous wickedness and obstinacy of the Jews, viz. to fill up their sins. God hath set bounds to every man’s wickedness. He suffers men to live, and to go on in sin, till they have filled up their measure, and then cuts them off. To this effect was the wickedness and obstinacy of the Jews. They were exceedingly wicked, and thereby filled up the measure of their sins a great pace. And the reason why they were permitted to be so obstinate under the preaching and miracles of Christ, and of the apostles, and under all the means used with them, was, that they might fill up the measure of their sins. This is agreeable to what Christ said, Mat. 23:31, 32, “Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers.”

2. The punishment of their wickedness. “The wrath is come upon them to the uttermost.” There is a connection between the measure of men’s sin, and the measure of punishment. When they have filled up the measure of their sin, then is filled up the measure of God’s wrath.

The degree of their punishment, is the uttermost degree. This may respect both a national and personal punishment. If we take it as a national punishment, a little after the time when the epistle was written, wrath came upon the nation of the Jews to the uttermost, in their terrible destruction by the Romans; when, as Christ said, “was great tribulation, such as never was since the beginning of the world to that time,” Mat. 24:21. That nation had before suffered many of the fruits of divine wrath for their sins; but this was beyond all, this was their highest degree of punishment as a nation.

If we take it as a personal punishment, then it respects their punishment in hell. God often punishes men very dreadfully in this world; but in hell “wrath comes on them to the uttermost.” — By this expression is also denoted the certainty of this punishment. For though the punishment was then future, yet it is spoken of as present: “The wrath is come upon them to the uttermost.” It was as certain as if it had already taken place. God, who knows all things, speaks of things that are not as though they were; for things present and things future are equally certain with him. It also denotes the near approach of it. The wrath IS come; i.e. it is just at hand; it is at the door; as it proved with respect to that nation; their terrible destruction by the Romans was soon after the apostle wrote this epistle.

DOCTRINE

When those that continue in sin shall have filled up the measure of their sin, then wrath will come upon them to the uttermost.

PROPOSITION I. There is a certain measure that God hath set to the sin of every wicked man. God says concerning the sin of man, as he says to the raging waves of the sea, hitherto shalt thou come, and no further. The measure of some is much greater than of others.

Some reprobates commit but a little sin in comparison with others, and so are to endure proportionably a smaller punishment. There are many vessels of wrath; but some are smaller and others greater vessels. Some will contain comparatively but little wrath, others a greater measure of it. Sometimes, when we see men go to dreadful lengths, and become very heinously wicked, we are ready to wonder that God lets them alone. He sees them go on in such audacious wickedness, and keeps silence, nor does anything to interrupt them, but they go smoothly on, and meet with no hurt.

But sometimes the reason why God lets them alone is because they have not filled up the measure of their sins. When they live in dreadful wickedness, they are but filling up the measure which God hath limited for them. This is sometimes why God suffers very wicked men to live so long; because their iniquity is not full, Gen. 15:16, “The iniquity of the Amorites is not yet full.” For this reason, also God sometimes suffers them to live in prosperity. Their prosperity is a snare to them, and an occasion of their sinning a great deal more. Wherefore God suffers them to have such a snare, because he suffers them to fill up a larger measure. So, for this cause, he sometimes suffers them to live under great light, and great means and advantages, at the same time to neglect and disimprove all. Everyone shall live till he hath filled up his measure.

The only hope of escaping the wrath of God is to repent of one’s sin and receive by God-given faith alone Jesus Christ as Savior and Lord (Eph. 2:1-10). May the Lord’s truth and grace be found here.  

Soli deo Gloria!

¹⁷ But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, ¹⁸ because we wanted to come to you—I, Paul, again and again—but Satan hindered us. ¹⁹ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? ²⁰ For you are our glory and joy.” (1 Thessalonians 2:17–20 (ESV)

The Apostle Paul was a great herald to God’s truth. The greater part of the New Testament Scriptures was written by him, through the person and work of the Holy Spirit (2 Tim. 3:16-17; 2 Peter 1:20-21). Second only to the Lord Jesus Christ, Paul was/is the greatest theologian of the church.

However, in spite of his missionary work, his understanding of the biblical truths of salvation and his commitment to the gospel, Paul was a pastor. He possessed a pastor’s heart for God’s people.

Interestingly enough, Paul, along with Silas and Timothy, had tender feelings for the Thessalonian believers. In today’s text, listen and mediate upon the emotion and tone of these words. “But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face,”

We can grasp a sense the trio’s pain of being torn away from this loving church. Paul’s words convey a real sorrow and sadness. Although the pain is deep, the physical separation cannot diminish what these three missionaries felt for these believers in their heart and soul. This church was close to them; as close as a congregation could be.

Paul continued to explain why he, Silas and Timothy and yet to return to Thessalonian believers. He wanted them to know for certain it was not because they did not love them. Rather, it was because of spiritual warfare and conflict. Paul wrote, “we wanted to come to you—I, Paul, again and again—but Satan hindered us.”

Satan (Σατανᾶς; satanas), borrowing from the Hebrew and Aramaic, means adversary. It is a proper name for the Devil (Acts 26:18).

“Satan, had prevented the missionaries from carrying out their ardent wish to return to Thessalonica. Just how did Satan do this? By influencing the minds of the politarchs at Thessalonica, so that they would have caused Jason to forfeit his bond (Acts 17:9) in case the missionaries had returned? By bringing about a sufficient amount of trouble elsewhere so that neither Paul alone nor all three were able to return? We just do not know,” explains Dr. William Hendriksen.

“Moreover, it does not matter. The fact as such that Satan exerts a powerful influence over the affairs of men, especially when they endeavor to promote the interests of the kingdom of God, is sufficiently clear from other passages (Job 1:6–12; Zech. 3:1; cf. Daniel, chapter 10). Nevertheless, God ever reigns supreme, over-ruling evil for good (2 Cor. 12:7–9; Job 1-2). Even when the devil tries to chop up the road that lies ahead, thus apparently blocking our advance, God’s hidden plan is never wrecked. Satan may cut in on us, preventing us from doing what, for the moment, seems best to us, God’s ways are always better than ours.”

Affirming their fond affection for this church, Paul wrote, “¹⁹ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? ²⁰ For you are our glory and joy.”

Hope (ἐλπὶς; elpis) means confidence. Joy (χαρὰ; chara) refers to gladness and its reasons. Crown (στέφανος; stephanos) is a prize or accomplishment. Boasting (καυχήσεως; kaucheseos) refers to what one is rightfully proud (2 Cor. 7:4). Paul answered this multi-layered rhetorical question by his next statement;” Is it not you?”  It certainly was.

Paul then wrote, “For you are our glory and joy. The Thessalonians were the missionaries’ source of praise and gladness.

“Paul’s affection rose to its climax in this almost lyrical passage. The Philippian believers were the only others who received such warm words of personal love from Paul,” writes commentator Thomas L. Constable in the Bible Knowledge Commentary.

“He voiced a rhetorical question to heighten the intensity of his fervor. In effect he asked what would be the greatest blessing he could possibly receive at the judgment seat of Christ. They were! They were everything that was worth anything to Paul.”

“They were his hope; their development was what he lived for as a parent lives to see his children grow up to maturity, to produce and reproduce. They were his joy, they filled his life with sunshine as he thought of what they used to be, what they had become, and what they would be by the grace of God. They were his crown; they themselves were the symbol of God’s blessing on his life and ministry. They were his glory and joy, and not only his but also the glory and joy of his companions in labor.”

“Paul said in essence, “When life is over and we stand in the presence of our Lord Jesus at His coming, you Thessalonians will be our source of glory and joy; you mean that much to us.” This profession of affection should have removed any thoughts from the Thessalonian Christians’ minds that Paul had not returned because he was unconcerned or selfish,” concludes Constable.

Who can we contact today to say how much we love them in the Lord Jesus Christ? Whether they are near of far, a pleasant word is a blessed gift. May the Lord’s truth and grace be found here. Have a blessed day in the Lord.

Soli deo Gloria!

¹⁷ But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face, ¹⁸ because we wanted to come to you—I, Paul, again and again—but Satan hindered us. ¹⁹ For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? ²⁰ For you are our glory and joy.” (1 Thessalonians 2:17–20 (ESV)

The Apostle Paul was a great herald to God’s truth. The greater part of the New Testament Scriptures was written by him, through the person and work of the Holy Spirit (2 Tim. 3:16-17; 2 Peter 1:20-21). Second only to the Lord Jesus Christ, Paul was/is the greatest theologian of the church.

However, in spite of his missionary work, his understanding of the biblical truths of salvation and his commitment to the gospel, Paul was a pastor. He possessed a pastor’s heart for God’s people.

This character trait of Paul is normally aligned with his letter to the Philippian believers, to whom he wrote one of his most personal New Testament letters. How many times have we shared these words to a dear brother or sister in Christ.

³ I thank my God in all my remembrance of you, ⁴ always in every prayer of mine for you all making my prayer with joy, ⁵ because of your partnership in the gospel from the first day until now. ⁶ And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. ⁷ It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace, both in my imprisonment and in the defense and confirmation of the gospel. ⁸ For God is my witness, how I yearn for you all with the affection of Christ Jesus. ⁹ And it is my prayer that your love may abound more and more, with knowledge and all discernment, ¹⁰ so that you may approve what is excellent, and so be pure and blameless for the day of Christ, ¹¹ filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.” (Philippians 1:3–11 (ESV)

Interestingly enough, Paul, along with Silas and Timothy, had the same tender feelings for the Thessalonian believers. In today’s text, listen and mediate upon the emotion and tone of these words. “But since we were torn away from you, brothers, for a short time, in person not in heart, we endeavored the more eagerly and with great desire to see you face to face,”

Do you sense the trio’s pain of being torn away from this loving church? The phrase torn away (ἀπορφανισθέντες; aporphanisthentes) is one lengthy Greek word. It means to become an orphan. It refers to the deep bereavement by a parent when separated from their child. This phrase conveys a real sorrow and sadness. Although the pain is deep, the physical separation cannot diminish what these three missionaries feel for these believers in their heart and soul. This church is close to them; as close as a congregation can be.

“Paul had been forcedly separated from his spiritual children (cf. Acts 17:5–9). His motherly (1 Thess. 2:7) and fatherly instincts (v. 11) had been dealt a severe blow. Lit., the Thessalonians had been orphaned by Paul’s forced departure,” explains Dr. John MacArthur.

While Paul anticipates the separation to only be for a short time, there is the eager anticipation of reuniting with the Thessalonians. The word endeavored (ἐσπουδάσαμεν; espoudasamen) means to make haste, to be zealous, and to be diligent. The phrase the more eagerly (περισσοτέρως; perissoteros) informs us the haste, zealousness and diligence to be with this group of believers was abundant and to a great degree. Added to this strong emotional tone is the phrase great desire (πολλῇ ἐπιθυμίᾳ; polle epithymia). This refers to a large longing. Paul, Silas and Timothy earnestly long to see these Christians in person.

My wife and I are associated with a youth camp in northern Michigan. For many years, decades in fact, we have prayed, financially supported and brought campers to this summer place of lifelong memories and forever friends. We reunite there with Christian couples who have been as close to us as anyone could be. The joy of a week of fellowship and ministry satisfies the 51 weeks of anticipation for that week of joy and ministry. This is what Paul must have felt.

Who is there in your life who you need to contact and express your love for them? Do it today because we never know when the time to do so will be gone forever.

May the Lord’s truth and grace be found here. Have a blessed day in the Lord.

Soli deo Gloria!