Author: drthomasclothier

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23)

One of my favorite passages from The Epistle to the Romans is Romans 5:1 which says, “Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.”

The peace (εἰρήνην; eirenen) of which the Apostle Paul speaks is a tranquility and a freedom from worry. This freedom from worry is regarding our status with the One, True, Holy God of the universe. There is no more enmity or strife between the believer and God.

Why?  It is because the believer in Christ has been justified by grace alone, through faith in the person and work of Jesus Christ alone. The phrase “justified by faith” is a shorthand statement including both grace and Jesus Christ.

To be justified (Δικαιωθέντες; dikaiothentes) means that God has declared the sinner righteous before Him. The sinner’s guilt has been removed and God has set him free from the penalty of sin: hell. This justification is through the God-given instrument of faith. Faith is trust in, dependence upon, commitment to and honor and worship of the Lord Jesus Christ.

What does Romans 5:1 have to do with Galatians 5:22 and the Fruit of the Spirit of peace? Plenty! For you see the peace of which the Apostle Paul speaks of regarding our peace with God is also related to the peace from God the Holy Spirit.

The spiritual fruit of peace (εἰρήνη; eirene) is also a freedom from worry and a tranquility of one’s soul. However, in Galatians 5:22 the peace mentioned refers to how the believer in Christ, who has peace with God by virtue of their justification by faith, is able to have peace while navigating through the storms of living in a sinful and fallen world.

Peace comes from Christ (John 14:27). It is a blessed quietness even in the face of the harshest circumstances. God’s peace defies human understanding (Philippians 4:7).  

Dr. John MacArthur writes that peace is, “The inner calm that results from confidence in one’s saving relationship with Christ. The verb form denotes binding together and is reflected in the expression “having it all together.” Like joy, peace is not related to one’s circumstances (John 14:27; Rom. 8:28; Phil. 4:6–7, 9).”

Dr. R. C. Sproul explains that, “In defeating the world, Jesus has also granted us true peace. We are on God’s side in Christ, for He has reconciled us to the Father, and the defeat of God’s enemies on the cross is the defeat of our enemies. Furthermore, since our war with God has ended, we can live at peace with others as far as it depends on us (Rom. 12:18). We can rest peacefully in this evil world because we have already won the victory.”

What areas of your life are the most peaceful? Home? Church? Work? Where do find the greatest adversaries of peace? Home? Church? Work? Remember that peace, true and lasting peace, is rooted and grounded in the love that God has shown you in the Lord Jesus Christ. Be truly at peace today.

May the Lord’s truth and grace be found here.

Soli deo Gloria!

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23)

What exactly is joy? Joy is often used as a synonym for happiness. Happiness is a spirit of delight and glee which is determined by favorable circumstances and situations. As a feeling, joy is experienced when a person has success, good fortune and well-being.

For example, the Bible sets forth the example of joy when the shepherd found his lost sheep (Mt 18:13). The multitude felt joy when Jesus healed a Jewish woman whom Satan had bound for 18 years (Luke 13:17). The disciples returned to Jerusalem rejoicing after Jesus’ ascension (Luke 24:52). The church at Antioch were joyful when its members heard the Jerusalem Council’s decision that they did not have to be circumcised to keep God’s law (Acts 15:31). The Apostle Paul mentioned his joy in hearing about the obedience of the Roman Christians (Rom 16:19). He also wrote to the Corinthians that love does not rejoice in wrong but rejoices in the right. See I Corinthians 13:6; 1 Samuel 2:1; 11:9; 18:6; 2 Samuel 6:12; 1 Kings 1:40; Esther 9:17–22).

However, joy (χαρά; chara) is also an action or a behavior regardless of one’s circumstances. Joy is a contentment in spirit regardless of whatever circumstances we face. There is a joy that Scripture commands. This is a gladness that can be displayed regardless of how the Christian feels. Joy is divinely provided peace in the midst of the storms of life.

Proverbs 5:18 tells the reader to rejoice in the wife of his youth, without reference to what she may be like. Christ instructed his disciples to rejoice when they were persecuted, reviled, and slandered (Matthew 5:11–12). The apostle Paul commanded continuous rejoicing (Phil 4:4; 1 Thessalonians 5:16). James said Christians are to count it all joy when they fall into various testing’s because such testings’ produce endurance (James 1:2). Joy in adverse circumstances is possible only as a fruit of the Holy Spirit, who is present in every Christian (Romans 8:9).

One of the great thieves of joy is anxiety or worry. This is an apprehension and fear of one’s circumstances. It is also sin.

Philippians 4:4 says, “Rejoice in the Lord always; again I will say, rejoice.” This is a command from God. Believers are to continually demonstrate joy and gladness in their lives. However, this joy is not rooted in one’s circumstances but rather in the Lord. He and He alone is the source of the believer’s joy.

Dr. John MacArthur writes that joy is, “A happiness based on unchanging divine promises and eternal spiritual realities. It is the sense of well-being experienced by one who knows all is well between himself and the Lord (1 Pet. 1:8). Joy is not the result of favorable circumstances, and even occurs when those circumstances are the most painful and severe (John 16:20–22). Joy is a gift from God, and as such, believers are not to manufacture it but to delight in the blessing they already possess (Rom. 14:17).”  

One of the ways believers in Christ can rejoice in the Lord is to recall and remember all the ways the Lord has been faithful in their lives. In other words, to count their many blessings. In what ways has the Lord brought joy into your life? 

May the Lord’s truth and grace be found here.

Soli deo Gloria!

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23)

In contrast to the works of the flesh, documented by the Apostle Paul, is the fruit of the Holy Spirit. The word fruit (καρπὸς; karpos) means in this context a spiritual harvest or obedient deeds. It is also important to note that the word fruit is singular, meaning that the fruit of the Holy Spirit should be viewed as a collective whole. These nine spiritual qualities are a unity which should be found in each believer the Holy Spirit controls.

The nine qualities listed are also sourced and originated solely by the Holy Spirit. This fruit is not produced by the believer, but rather by the Holy Spirit working through the believer who is in union with Christ (John 15:1-8).

Dr. John MacArthur writes that the fruit of the Spirit are, “Godly attitudes that characterize the lives of only those who belong to God by faith in Christ and possess the Spirit of God. The Spirit produces fruit, which consists of nine characteristics or attitudes that are inextricably linked with each and are commanded of believers throughout the NT.”

The mortification of sin is not just about abolishing the works of the flesh, but also manifesting the fruit of the Spirit. Both disciplines are necessary. A believer who just eliminates the negative, without pursuing the positive, fails to understand what true spirituality is in Christ.

The list may be divided into three specific categories. The first three virtues address habits of the mind, or one’s thinking, rooted and grounded in the Lord and His Word.

Please notice that the fruit are all in total prefaced by the present, active state of being verb “is.” This is what the believer in Christ is to be along with what he/she is to do.

The first fruit is love (ἀγάπη; agape). This is a self-sacrificial love of the will. This is the same type of love God has for fallen sinners (John 3:16) and that believers are to have towards one another (I John 4:7-11).

The character of agape love is found in the I Corinthians 13:1-8a. “If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.”

Dr. MacArthur adds that, “One of several Greek words for love, agape is the love of choice, referring not to an emotional affection, physical attraction, or a familial bond, but to respect, devotion, and affection that leads to willing, self-sacrificial service (John 15:13; Rom. 5:8; 1 John 3:16–17).”

 Self-sacrificial agape love is the foundation for all the remaining fruit. If agape love is absent from the believer’s life, there is no possible way the other eight fruit will be evidenced by the believer. In fact, the absence of agape love may be an indication the individual in question is not a believer in Christ at all.

Is agape love evident in your life as a believer in union with Christ? Can you think of any circumstances, or people, of which you find it difficult to demonstrate self-sacrificial love of the will? If so, ask God to give you the discipline and determination to demonstrate such a love in the places, and toward the people, who need it most.

May the Lord’s truth and grace be found here.

Soli deo Gloria!

“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” (Galatians 5:19-21)

Dr. Joseph A. Pipa, president and professor of systematic and historical theology at Greenville Presbyterian Theological Seminary in Greenville, South Carolina, writes, ”When you are faced with temptation, when lusts rise up within to attack you, consider yourself dead to sin (Romans 6:11). When you grieve over your lack of love for God and growth in grace, remind yourself, I am alive in Christ; I can grow in holiness. Practice the power of spiritual thinking. Second, practice the duty of spiritual enlistment. Paul uses a military concept in Romans 6:12–13. Since sin is no longer our master, we must not let it reign in our bodies to obey its lusts. He uses the term body, since the perversions of sin in the soul often manifests themselves in the bodily appetites and the body becomes an instrument of sin — our eyes, our speech, our hands, and our feet.”

As we continue our study of the works of the flesh from Galatians 5:19-21, the Apostle Paul lists the various, personal sins which the Christian must seek to continually mortify or kill. Paul divides these works into three categories. The first category regards sexual immorality. The second category deals with false worship. The third category concerns human relationships within society and even within the church. This third category of sins include, “enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.” Let’s examine the last six listed.

 Dissensions (διχοστασίαι; dichostasia) means to have division and discord. The word literally means to cut in two what was once one. The word for dissension is found in one other Pauline passage. Romans 16:17 says, “I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them.”

Divisions (αἱρέσεις; haireseis), like dissensions, means to separate or divide people into two opposing groups. Our English word “heresy” comes from this word for division. 2 Peter 2:1 says, “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.”

Envy (φθόνοι; phthonoi) means to have ill will toward someone because of some real or presumed advantage you believe they possess. It literally means to have a heart which is hot or a stomach which burns.

Drunkenness (μέθαι; methai) means to be inebriated on alcoholic beverages. Ephesians 5:18 says, “And do not get drunk with wine, for that is debauchery, but be filled with the Spirit,”

Orgies (κῶμοι; komoi) means to carouse and to revel in drunkenness. The word refers to drinking parties in which immoral behavior occurs.

The Apostle Paul initially concludes with the phrase “and things like these” to refer to similar types of behavior and works of the flesh. These are the works of which believers must seek to mortify.

The apostle then issues a stern and serious warning to his readers: “I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” Does this mean that a believer, who may engage in any of these sins,  previously listed and examined today, are in danger to losing their salvation? Some Christians believe this to be true. However, the issue Paul raises does not refers to an occasional lapse into sin but rather an ongoing lifestyle.

Dr. John Walvoord explains that, “The apostle then solemnly warned the Galatians, as he had done when he was in their midst, that those who live like this, who habitually indulge in these fleshly sins will not inherit the future kingdom of God. This does not say that a Christian loses his salvation if he lapses into a sin of the flesh, but that a person who lives continually on such a level of moral corruption gives evidence of not being a child of God.”

We should never have the perspective that we can willfully sin and get away with it. Sin causes real damage to our fellowship with God and with other believers (2 Samuel 11-12). However, the true believer may rest assured that God has given them eternal life based upon the person and work of Jesus Christ, He alone is our advocate (I John 2:1-2; I Timothy 2:5).

May the LORD’s truth and grace be found here.

Soli deo Gloria!

“Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.” (Galatians 5:19-21)

Dr. Joseph A. Pipa, president and professor of systematic and historical theology at Greenville Presbyterian Theological Seminary in Greenville, South Carolina, writes, “Central to the practice of mortification is the believer’s union with Christ Jesus. In Romans 6:1–13, Paul shows the relationship of union with Christ to mortification. In Romans 6, the apostle is answering the objection that justification promotes sin. He teaches that the work of Christ on the cross, which is the basis for justification, is also the basis of sanctification. Paul bases his argument on the believer’s union with Christ in His death and resurrection. He says, “For if we have become united with Him in the likeness of His death, certainly we shall be also in the likeness of His resurrection” (Rom. 6:5 nasb).”

We continue our study of the works of the flesh from Galatians 5:19-21. These are various personal sins which the Christian must seek to continually mortify or kill. The Apostle Paul divides these mentioned works into three categories. The first category regards sexual immorality. The second category deals with false worship. The third category concerns human relationships. These include, “enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.” Let’s examine the first five listed separately.

Enmity (ἔχθραι; echthra) means to be an enemy of someone. This includes having feelings of hostility and antagonism. This word not only describes sinful relationships with other humans but also our enmity with God prior to our salvation.

Romans 5:10 says, “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.” James 4:4 says, “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

Mortification of sin is important because God has not only saved us from the penalty of sin but also from the power of sin. If we are not mortifying the power of sin in our lives than it stands to reason that God has yet to deliver us from the penalty of sin. In other words, we may think and believe we are Christians but we in reality are not. This was Jesus’ point in Matthew 7:21-23.

Strife (ἔρις; eris) is defined as discord, contentiousness and quarreling. It is possessing an argumentative spirit. Strife is the natural result of possessing hate of a spirit of enmity.

Jealousy (ζῆλος; zelos) refers to resentment. In this context, it is self-centeredness which resents what you do not have and also resents those who have what you do not have. See Romans 13:13.

Fits of anger (θυμοί; thymoi) is fury, wrath and rage. It is an outburst of temper as a result of jealousy and resentment.

Rivalries (ἐριθεῖαι; eritheiai) involves resentment and hostility brought about by selfish ambition. As one author explains, “It (eritheiai) is a self-aggrandizing attitude which shows itself in working to get ahead at other’s expense (cf. Phil. 2:3).”

All of these five works of the flesh are evident in everyday life and living. This is unfortunate but all too characteristic of living in a fallen world. 

Which of these works of the flesh can you identify as being a part of your own life? Are all of them evident? If so, whether some or all, repent of them today and resolve to mortify them from your mind, emotions and will.

May the LORD’s truth and grace be found here.

Soli deo Gloria!