Author: drthomasclothier

¹⁴ “And when Jesus entered Peter’s house, he saw his mother-in-law lying sick with a fever. ¹⁵ He touched her hand, and the fever left her, and she rose and began to serve him.” (Matthew 8:14–15 ESV)

Following Jesus’ Sermon on the Mount (Matt. 5-7), the healing of a leper (Matt. 8:1-4) and His healing of a Roman centurion’s servant as Jesus entered the town of Capernaum (Matt. 8:5-13), Jesus then entered Peter’s house.

“Peter was raised in bilingual Galilee. John 1:44 says that the home of Andrew (his brother) and Peter was Bethsaida, the whereabouts of which is difficult to place archaeologically. The only site about which we know is east of the Jordan in the district called Gaulanitis. Yet John 12:21 places Bethsaida in Galilee; however, it is possible that John is reflecting the popular use of the term “Galilee” rather than the legally correct one. Peter and Andrew had a fishing business centered in Capernaum (Mark 1:21, 29) and perhaps were partners with James and John (Luke 5:10). It is also likely that they intermittently continued in their business while disciples, as indicated in the fishing scene in John 21:1–8,” explains one commentator.

Upon entering Peter’s house, Jesus saw that the apostle’s mother-in-law was sick with a fever. She was lying down. The phrase sick with a fever (πυρέσσω; pyresso) is a present active participle meaning that this was continuous condition. Mark 1:30 records that she was lying in bed. Luke 4:38 mentions that she was immobilized by this fever. In other words, she was very and continuously ill.

Therefore, the New Testament tells us that Peter was married. Perhaps his mother-in-law was living with Peter. In fact, it is possible that his home became Jesus’ headquarters in Galilee. (Matthew 8:14 may indicate that Jesus dwelt there.)

I Corinthians 9:5 says, “Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord and Cephas?” It is very likely that Peter took his wife with him on his missionary journeys.

“A newly married couple normally lived with the husband’s family until they made enough money to move out on their own. Many parents died while their children were young adults, so it is possible that Simon and Andrew took over their parents’ home. Simon’s father-in-law had probably passed away, and Simon and his wife had taken her widowed mother into their home. Caring for one’s extended family was more common then than it is today,” explains commentator Craig Keener.

Upon seeing Peter’s mother-in-law lying ill in bed with a fever, He touched her hand. As He touched the leper (8:3), Jesus personally touched the woman. Often, religious men refrained from touching women in general, and the sick in particular, to avoid any possibility of becoming unclean; unless they had means by which they could ascertain their status (based on Lev 15:19). Jesus did not care about this cultural tradition. He firmly grasped this sick woman’s hand.

As He did, the fever left her. What internal virus the fever was attacking in her body, both the illness and the fever left her. She felt well gain. How do we know this is true?  Peter’s mother-in-law immediately rose from her bed and began to serve Jesus. The word serve (διακονέω; diakoneo) literally means a waiter of tables. We derive our English word deacon from this Greek word.

“Archaeologists think they have found Peter’s house in Capernaum, under the ruins of a church built there early in church history, corroborating the historicity of Matthew 8:14–17. In any case, Jesus finds Peter’s mother-in-law “sick with a fever” when He enters the home (v. 14). According to tradition it is improper to touch a feverish individual, but Jesus breaks this unbiblical custom and heals the woman (v. 15). Her restoration is instantaneous, and she immediately rises and serves her guest. By the Messiah’s great authority, disease must vanish when He desires to bring healing,” states Dr. R. C. Sproul.

By Jesus’ great authority, the disease of sin vanishes by grace alone, through faith alone. This is because of the person and work of Jesus Christ alone. Thank you Lord for your atoning that brings healing to our souls.

Soli deo Gloria!

⁵ “When he had entered Capernaum, a centurion came forward to him, appealing to him, ⁶ “Lord, my servant is lying paralyzed at home, suffering terribly.” ⁷ And he said to him, “I will come and heal him.” ⁸ But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. ⁹ For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” ¹⁰ When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. ¹¹ I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, ¹² while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” ¹³ And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.” (Matthew 8:5-13 ESV)

When Jesus entered the town of Capernaum, an unidentified Roman Centurion approached Him. The centurion approached Jesus appealing to Him on behalf of his servant. The centurion’s servant was paralyzed at home and suffering terribly. The centurion believed that Jesus possessed the authority to heal the servant remotely.

What was Jesus’ reply to the centurion? Jesus was amazed at his faith, trust, dependence and worship. This was a Gentile submitting to the sovereign authority of the Jewish Messiah. In response, Jesus indicated that Gentiles would be included in the kingdom of God with Abraham, enjoy salvation and God’s blessings (Isaiah 49:8-12; 59:19; Malachi 1:1-11; Luke 13:28-29).

Jesus then told the centurion that He would heal the servant. Matthew records that at that very moment, the centurion’s servant was healed. Jesus was able and willing to heal this Gentile’s servant.

“In Roman society, the emperor has supreme authority, and he delegates it to officers like centurions. To disobey these officials is to disobey the emperor himself. The centurion sees that Jesus is invested with a similar authority, only the person He represents must be God (vv. 8–10). This officer understands, as John Calvin comments, that “he who, by the mere expression of his will, restores health to men, must possess supreme authority,” explains Dr. R. C. Sproul.  

“The Hebrew nation, physical heirs of Abraham. will be thrown into outer darkness. This was exactly opposite to the rabbinical understanding, which suggested that the kingdom would feature a great feast in the company of Abraham and the Messiah—open to Jews only. The expression, weeping and gnashing (Mat. 22:13. Cf. 24:51; 25:30; Luke 13:28), describes the eternal agonies of those in hell,” explains Dr. John MacArthur.

Consider not only the miracle but also the message of salvation exclusively by grace alone, through faith alone, in the person and work of Jesus Christ alone. Have a blessed day in the Lord.

Soli deo Gloria!

⁵ “When he had entered Capernaum, a centurion came forward to him, appealing to him, ⁶ “Lord, my servant is lying paralyzed at home, suffering terribly.” ⁷ And he said to him, “I will come and heal him.” ⁸ But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. ⁹ For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” ¹⁰ When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel have I found such faith. ¹¹ I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, ¹² while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” ¹³ And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.” (Matthew 8:5-13 ESV)

When Jesus entered the town of Capernaum, an unidentified Roman Centurion approached Him. The centurion approached Jesus appealing to Him on behalf of his servant. The centurion’s servant was paralyzed at home and suffering terribly.

Jesus immediately responded, ““I will come and heal him.” There was no hesitation on Jesus’ part. The Lord was ready, willing and able to travel to wherever the servant lived in order to heal him.

The Jews hated the Romans and their occupation of Palestine. It is probable, because of the plural pronouns in Matt. 8:10-11, that Jesus and the centurion were not alone. It is likely that a crowd of people surrounded them following Jesus’ Sermon on The Mount (Matt. 5-7) and the healing of the leper (Matt. 8:1-4).  The people would not have approved of Jesus’ intention to heal a Roman’s servant. Regardless, Jesus unhesitatingly indicated He would enter a Gentile’s home. This defied Jewish tradition that by entering a Gentile’s dwelling rendered the Jew unclean.

The centurion’s response to Jesus’ statement evidenced great faith. He said, ““Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. ⁹ For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” 

The centurion did not want to inconvenience Jesus and did not want Him to become ceremonially unclean in the eyes of the Jews. He acknowledged that Jesus could heal the servant with but a spoken word even while in Capernaum. The Roman understood the authority Jesus possessed.

What was Jesus’ reply? That is what we will consider when next we meet. Have a blessed day in the Lord.

Soli deo Gloria!

⁵ “When he had entered Capernaum, a centurion came forward to him, appealing to him, ⁶ “Lord, my servant is lying paralyzed at home, suffering terribly.” ⁷ And he said to him, “I will come and heal him.” ⁸ But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. ⁹ For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant,^[a] ‘Do this,’ and he does it.” ¹⁰ When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel^[b] have I found such faith. ¹¹ I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, ¹² while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” ¹³ And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.” (Matthew 8:5-13 ESV)

Following Jesus’ Sermon on the Mount and His healing of a leper (Matthew 8:1-4), He entered into the town of Capernaum. It stood on the western shore of the Sea of Galilee. The “land of Gennesaret,” was one of the most prosperous and crowded districts of Palestine.

When Jesus entered the town, an unidentified Roman Centurion approached Him. Centurions commanded 100 Roman soldiers. They were responsible for keeping law and order, which was a high priority for the Roman government. The Jews hated Rome’s presence in their land and towns.

However, the centurion was not concerned about law and order, or any other political or cultural issue, when he approached Jesus. He was concerned about one thing; his servant. Why was the centurion concerned about his servant, and why did he sense Jesus could help?

The centurion approached Jesus appealing to Him on behalf of his servant. The centurion’s servant was paralyzed at home and suffering terribly. No reason is given as to what caused the paralysis or how long the servant had suffered from this condition. The text also does not indicate how extensive was the paralysis.

Jesus immediately responded, ““I will come and heal him.” There was no hesitation on Jesus’ part. The Lord was ready, willing and able to travel to wherever the servant lived in order to heal him.

It must be understood that the Jews hated the Romans and their occupation of Palestine. It is probable, because of the plural pronouns in Matt. 8:10-11, that Jesus and the centurion were not alone. It is likely that a crowd of people surrounded them following Jesus’ Sermon on The Mount (Matt. 5-7) and the healing of the leper (Matt. 8:1-4).  The people would not have approved of Jesus’ intention to heal a Roman’s servant.

Regardless, Jesus unhesitatingly indicated He would enter a Gentile’s home. This defied Jewish tradition that by entering a Gentile’s dwelling rendered the Jew unclean. The centurion’s response defied logic but evidenced great faith. We will consider the centurions trust in Jesus next time.

Have a blessed day in the Lord.

Soli deo Gloria!

⁵ “When he had entered Capernaum, a centurion came forward to him, appealing to him, ⁶ “Lord, my servant is lying paralyzed at home, suffering terribly.” ⁷ And he said to him, “I will come and heal him.” ⁸ But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. ⁹ For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant,^[a] ‘Do this,’ and he does it.” ¹⁰ When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel^[b] have I found such faith. ¹¹ I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, ¹² while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” ¹³ And to the centurion Jesus said, “Go; let it be done for you as you have believed.” And the servant was healed at that very moment.” (Matthew 8:5-13 ESV)

Matthew groups together nine stories containing ten specific miracles in chapters 8–9. There are three miracles in 8:1–17, teaching on true discipleship (8:18–22), and then three more miracles (8:23–9:8). This is followed by Jesus’ teaching on true discipleship (9:9–17), and finally three more miracle stories; one of which includes two miracles (9:18–33). Today, we begin examining the miracle of Jesus healing a centurion’s servant.  

Following Jesus’ Sermon on the Mount and His healing of a leper (Matthew 8:1-4), He entered into the town of Capernaum. It stood on the western shore of the Sea of Galilee. The “land of Gennesaret,” near, if not in, which it was situated, was one of the most prosperous and crowded districts of Palestine.

“This city lay on the great highway from Damascus to Acco and Tyre. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Luke 7:5), in which our Lord frequently taught (John 6:59; Mark 1:21; Luke 4:33),” explains the Easton Illustrated Bible Dictionary.

After the Lord’s expulsion from Nazareth (Matt. 4:13–16; Luke 4:16–31), Capernaum became Jesus’ “own city.” It was the scene of many acts and incidents in His life (Matt. 8:5, 14, 15; 9:2–6, 10–17; 15:1–20; Mark 1:32–34, etc.). However, the impenitence and unbelief of its citizens, following the many evidences Jesus gave among them of who He was and His mission, brought down upon them a prophecy of judgement (Matt. 11:23).

When Jesus entered the town, an unidentified Roman Centurion approached Him. Centurions commanded 100 Roman soldiers. They were responsible for keeping law and order, which was a high priority for the Roman government. The Jews hated Rome’s presence in their land and towns.

However, the centurion was not concerned about law and order, or any other political or cultural issue, when he approached Jesus. He was concerned about one thing; his servant. Why the centurion was concerned about his servant, and why he sensed Jesus could help, will be examined when next we meet.

“In Christ, God is keeping His promise to bless all the families of the earth in Abraham (Gen. 12:1–3). The conversion of the nations to Christ is among the most tangible proofs for the veracity of the Bible. What Jesus has predicted is coming to pass — the Gentiles are coming to faith in Jesus. Think today on Jesus’ transformation of the nations and be encouraged that He has not left His people without a message,” explains Dr. R. C. Sproul.

Have a blessed day in the Lord.

Soli deo Gloria!

“When he came down from the mountain, great crowds followed him. ² And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” ³ And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. ⁴ And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.” (Matthew 8:1–4 (ESV)

Matthew groups together nine stories containing ten specific miracles in chapters 8–9. There are three miracles in 8:1–17, teaching on true discipleship (8:18–22), and then three more miracles (8:23–9:8). This is followed by Jesus’ teaching on true discipleship (9:9–17), and finally three more miracle stories; one of which includes two miracles (9:18–33). Today, we begin with the miracle of Jesus cleansing a leper.

What is leprosy? Leprosy was an unattractive skin disease for which the Bible had prescribed quarantine from the rest of society (Lev 13 & 14). Leper (λεπρός; lepros) means having a scaly or scabby skin. Leprosy was contagious. Therefore, lepers were outcasts from society.

Following His Sermon on the Mount (Matt. 5-7), Jesus came down from the mountain. A large multitude of people followed Him. One of these individuals was a leper.

The unidentified leper, ignoring cultural decorum, approached Jesus and knelt before Him. To kneel (προσκυνέω; proskyneo) means to worship. The leper continuously prostrated himself before the Lord. Since the noun leper is in the masculine gender, we know the individual was a man.

“According to the Mosaic law, leprosy renders a person unclean, and the leper who approaches Jesus in today’s passage is used to living apart from the community in isolation or in a leper colony (Lev. 13:45–46). Since lepers are outcasts in Jesus’ day, the diseased man acts with audacity when he comes for healing, at least in the view of his culture. Yet the leper displays faith, not arrogance, when he kneels before the Christ. Convinced of the Savior’s power, the man knows that Jesus can make him clean if the Lord is willing to exercise His healing touch (Matt. 8:1–2),” explains R. C. Sproul.

Not only did the leper continually worship the Lord but he also repeatedly asked Jesus to cleanse (καθαρίζω; katharizo) him; physically and ceremonially. By invoking the title Lord (κύριος; kyrios) the man may have addressed Jesus only as sir. Or, he may have been acknowledging Jesus deity since the man submitted to Jesus’ sovereign will and ability to heal him.

One can imagine the crowd angrily yelling at the man to leave because he was contagious. Perhaps, the crowd ran from him. Additionally, the Roman government frowned on large gatherings for concern of riots in Jewish Palestine. The setting and situation was potentially volatile.

Jesus then did the unimaginable and culturally unacceptable. He reached out to the man and touched him.Jesus then told the man that not only could He heal him, but that He would heal him.

“Touching a leper was forbidden, and most people would have been revolted by the thought of it. Indeed, the law enjoined the leper’s isolation from society (Lev 13:45–46),” explains commentator Craig Keener.

 “Truly, the leper’s recognition that Christ’s will is determinative is an example of how all are to come before Him (Matt. 6:10). Jesus could heal the man with His word alone (8:5–13), but He chooses to touch the leper (vv. 3–4). This point helps us interpret this text since Matthew emphasizes the touch with the “unnecessary” detail of Christ stretching out His hand (v. 3). Contact with a leper should render Jesus ceremonially unclean (Num. 5:1–4), but He is not defiled. Instead, His contact purifies the diseased man (Matt. 8:3–4), showing Him to be the fulfillment of the Law,” states Dr. Sproul.

As you seek to share the Gospel, who among your friends, acquaintances, or co-workers can you reach and touch with the love of the Lord? With discernment, what stranger? Remember, once we were unclean in many people’s eyes.

Soli deo Gloria!   

²⁸ “And when Jesus finished these sayings, the crowds were astonished at his teaching, ²⁹ for he was teaching them as one who had authority, and not as their scribes.” (Matthew 7:28–29 (ESV)

Today’s text concludes Jesus’ Sermon on the Mount. What makes this sermon any different from any other sermon preached by any other preacher? It was the response by the people to the One who had preached.

The crowds (ὄχλοi; achloi) are the multitude of common people who heard Jesus. They were in attendance. They also were amazed (ἐκπλήσσω; ekplesso), greatly astounded and astonished. At what? They were astonished at Jesus’ teaching.

Why? Matthew records that it was because Jesus “was teaching them as one who had authority, and not as their scribes.” It is one thing to teach authoritatively. It is something else to possess authority when teaching. This is what Jesus had that the scribes and religious leaders did not.

This is one of signs of a cult. Leaders of false religions, or cults, elevate themselves as having authority rather than direct people to the One, True God of the Bible. They seek to control rather than acknowledge God’s sovereignty. They seek to be worshiped rather than lead people in worship towards the only One worthy of worship. They seek to impose their rules and regulations upon people rather than seek to be obedient to God’s Word.

“Jesus in the Sermon on the Mount lays out the basics of the Christian worldview when He calls us to make a wholehearted commitment to His life and teaching (Matt. 6:25–34; 7:13–14, 21–27). All people have a worldview — a construct that, like eye glasses, is the lens through which we interpret reality and make our everyday decisions. The Christian worldview is defined by the words and deeds of our Savior,” explains Dr. R. C. Sproul.  

Have a blessed day in the Lord.

Soli deo Gloria!

²⁴ “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. ²⁵ And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. ²⁶ And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. ²⁷ And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matthew 7:24-27 ESV)

Following my conversion to Christ at age nineteen, I strove to grow in the grace and knowledge of the Lord Jesus Christ (2 Peter 3:18). I read the Bible, Christian books, and listened to Christian radio. One of the best radio programs I listened to most every day was Through the Bible with Bible teacher Dr. J. Vernon McGee. The theme song for the program then, and now, is the hymn How Firm a Foundation.

I share this brief memory because of today’s text. Jesus was bringing His Sermon on the Mount to a conclusion. He summarized all that He had spoken about being His disciple with the metaphor of a foundation. In other words, on what foundation are you building your life? Is your life built upon obedience to the Word of God or something else?

Jesus said, ““Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.” To hear Jesus’ words means to understand and comprehend them. The evidence of understanding and comprehension is obedience. Such a perspective is like a man who builds his house on the solid foundation of a rock.

Understanding and comprehending Jesus’ words, and the corresponding obedience is important because life is tough. In keeping with the building metaphor, Jesus said, ““Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. ²⁵ And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock.”

A life built upon obedience to the Word of God, as a child of God, will ultimately be for the individuals well-being. God calls such individuals wise. They apply God’s Word into their daily lives.

Conversely, a life not built upon an understanding and obedience to God’s Word will result in destruction. Such a man is a fool.

²⁶ “And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. ²⁷ And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

“Jesus doesn’t comment on the style or particular qualities of the house in this passage. As a result, He doesn’t comment on exactly what our life looks like. What He emphasizes is what our life is built on. The house of the wise man is built on the rock. The wise man builds on the rock because he hears and does Jesus’ words (v. 24). So, regardless of what our house looks like—who we are and what our lives consist of—we’re called to build on the same foundation. We’re called to be hearers and doers of God’s Word. That doesn’t mean that what our lives look like doesn’t matter, but what Jesus is emphasizing here is the foundation. The foundation is the thing that imparts stability to everything else,” explains Dr. R. C. Sproul.

“We all build our individual houses, and they are all different. Looks can be deceiving, but what matters is the foundation. Are we hearing what Jesus says but not doing it? Or are we actually doing it? Let us pray that we will be faithful to build our houses—whatever they look like depending on our own particular circumstances, talents, and callings—on Jesus and His Word. It is only through building on this sure foundation that our lives will have any sense of true stability, both now and forever.”

How firm a foundation is the excellent Word of God. Have a blessed day in the Lord.

Soli deo Gloria!