I Thessalonians: A Sermon by Jonathan Edwards. Part 1.

“To fill up their sins always; for the wrath is come upon them to the uttermost.” — 1 Thessalonians 2:16.

There will be reprinted for the next several days a classic sermon from I Thessalonians 2. Today, Jonathan Edwards’ (1703-1758) message from I Thessalonians 2:16 is featured. It is entitled When the Wicked Shall Have Filled Up the Measure of Their Sin, Wrath Will Come Upon Them to the Uttermost.

Subject: When those that continue in sin have filled up the measure of their sins, then wrath will come upon them to the uttermost.

In verse 14, the apostle commends the Christian Thessalonians that they became the followers of the churches of God in Judea, both in faith and in sufferings. In faith, in that they received the Word, not as the word of man, but as it is in truth the Word of God. In sufferings, in that they had suffered like things of their own countrymen, as they had of the Jews. Upon which the apostle sets forth the persecuting, cruel, and perverse wickedness of that people, “who both killed the Lord Jesus and their own prophets, and have,” says he, “persecuted us; and they please not God, and are contrary to all men, forbidding us to speak to the Gentiles, that they might be saved.” Then come in the words of the text; “To fill up their sins always; for the wrath is come upon them to the uttermost.”

In these words, we may observe two things:

1. To what effect was the heinous wickedness and obstinacy of the Jews, viz. to fill up their sins. God hath set bounds to every man’s wickedness. He suffers men to live, and to go on in sin, till they have filled up their measure, and then cuts them off. To this effect was the wickedness and obstinacy of the Jews. They were exceedingly wicked, and thereby filled up the measure of their sins a great pace. And the reason why they were permitted to be so obstinate under the preaching and miracles of Christ, and of the apostles, and under all the means used with them, was, that they might fill up the measure of their sins. This is agreeable to what Christ said, Mat. 23:31, 32, “Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers.”

2. The punishment of their wickedness. “The wrath is come upon them to the uttermost.” There is a connection between the measure of men’s sin, and the measure of punishment. When they have filled up the measure of their sin, then is filled up the measure of God’s wrath.

The degree of their punishment, is the uttermost degree. This may respect both a national and personal punishment. If we take it as a national punishment, a little after the time when the epistle was written, wrath came upon the nation of the Jews to the uttermost, in their terrible destruction by the Romans; when, as Christ said, “was great tribulation, such as never was since the beginning of the world to that time,” Mat. 24:21. That nation had before suffered many of the fruits of divine wrath for their sins; but this was beyond all, this was their highest degree of punishment as a nation.

If we take it as a personal punishment, then it respects their punishment in hell. God often punishes men very dreadfully in this world; but in hell “wrath comes on them to the uttermost.” — By this expression is also denoted the certainty of this punishment. For though the punishment was then future, yet it is spoken of as present: “The wrath is come upon them to the uttermost.” It was as certain as if it had already taken place. God, who knows all things, speaks of things that are not as though they were; for things present and things future are equally certain with him. It also denotes the near approach of it. The wrath IS come; i.e. it is just at hand; it is at the door; as it proved with respect to that nation; their terrible destruction by the Romans was soon after the apostle wrote this epistle.

DOCTRINE

When those that continue in sin shall have filled up the measure of their sin, then wrath will come upon them to the uttermost.

PROPOSITION I. There is a certain measure that God hath set to the sin of every wicked man. God says concerning the sin of man, as he says to the raging waves of the sea, hitherto shalt thou come, and no further. The measure of some is much greater than of others.

Some reprobates commit but a little sin in comparison with others, and so are to endure proportionably a smaller punishment. There are many vessels of wrath; but some are smaller and others greater vessels. Some will contain comparatively but little wrath, others a greater measure of it. Sometimes, when we see men go to dreadful lengths, and become very heinously wicked, we are ready to wonder that God lets them alone. He sees them go on in such audacious wickedness, and keeps silence, nor does anything to interrupt them, but they go smoothly on, and meet with no hurt.

But sometimes the reason why God lets them alone is because they have not filled up the measure of their sins. When they live in dreadful wickedness, they are but filling up the measure which God hath limited for them. This is sometimes why God suffers very wicked men to live so long; because their iniquity is not full, Gen. 15:16, “The iniquity of the Amorites is not yet full.” For this reason, also God sometimes suffers them to live in prosperity. Their prosperity is a snare to them, and an occasion of their sinning a great deal more. Wherefore God suffers them to have such a snare, because he suffers them to fill up a larger measure. So, for this cause, he sometimes suffers them to live under great light, and great means and advantages, at the same time to neglect and disimprove all. Everyone shall live till he hath filled up his measure.

The only hope of escaping the wrath of God is to repent of one’s sin and receive by God-given faith alone Jesus Christ as Savior and Lord (Eph. 2:1-10). May the Lord’s truth and grace be found here.  

Soli deo Gloria!

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